What History of The US in The 20th Century Does The Author Promote?

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The Long Civil Rights Movement and the Political Uses of the Past Author(s): Jacquelyn Dowd Hall Reviewed work(s): Source: The Journal of American History, Vol. 91, No. 4 (Mar., 2005), pp. 1233-1263 Published by: Organization of American Historians Stable URL: http://www.jstor.org/stable/3660172 . Accessed: 24/04/2012 05:03 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. Organization of American Historians is collaborating with JSTOR to digitize, preserve and extend access to The Journal of American History. http://www.jstor.org The Long and the Civil Political Movement Rights Uses of the Past JacquelynDowd Hall The black revolution is much more than a strugglefor the rights of Negroes. It is forcing America to face all its interrelatedflaws-racism, poverty,militarism,and materialism.It is exposingevils that are rooted deeply in the whole structureof our society ... and suggeststhat radicalreconstructionof society is the real issue to be faced. -Martin LutherKingJr. Storiesarewonderfulthings.And they aredangerous. -Thomas King The civil rights movement circulates through American memory in forms and through channels that are at once powerful, dangerous, and hotly contested. Civil rights memorials jostle with the South's ubiquitous monuments to its Confederate past. Exemplary scholarship and documentaries abound, and participants have produced wave after wave of autobiographical accounts, at least two hundred to date. Images of the movement appear and reappear each year on Martin Luther King Jr. Day and during Black History Month. Yet remembrance is always a form of forgetting, and the dominant narrative of the civil rights movement-distilled from history and memory, twisted by ideology and political contestation, and embedded in heritage tours, museums, public rituals, textbooks, and various artifacts of mass culture-distorts and suppresses as much as it reveals.' JacquelynDowd Hall is Julia Cherry Spruill Professorof History at the Universityof North Carolina and director of the Southern Oral History Program.This article is a revisedversion of the presidentialaddressdeliveredto the convention of the Organizationof American Historians in Boston on March 27, 2004. Writing this essay led me to conversationwith a far-flungnetwork of friends and colleagues, and I thank them for their encouragementand generous sharing of ideas. Among them were JeffersonCowie, Jane Dailey, Matthew Lassiter, Nelson Lichtenstein, Eric Lott, Nancy MacLean, Bryant Simon, and Karen Kruse Thomas. Laura Edwards, Drew Faust, Glenda Gilmore, Jeanne Grimm, Pamela Grundy, Bethany Johnson, Robert Korstad, Joanne Meyerowitz, Timothy McCarthy,Joe Mosnier, Kathryn Nasstrom, Della Pollock, Jennifer Ritterhouse, and SarahThuesen also offered astute comments on the manuscriptin its various iterations.I benefited especially from BethanyJohnson'sresearchand editorialskills, and ElizabethMore providedadditional researchassistance.A fellowship at the RadcliffeInstitute for Advanced Study providedan ideal community in which to think and write. 1 On civil rights autobiographiesand histories, see Kathryn L. Nasstrom, "Between Memory and History: Autobiographiesof the Civil Rights Movement and the Writing of a New Civil Rights History,"National Endowment for the Humanities Lecture,University of San Francisco,April 29, 2002 (in JacquelynDowd Hall's possession); Steven F. Lawson, "FreedomThen, Freedom Now: The Historiographyof the Civil Rights Movement," AmericanHistoricalReview,96 (April 1991), 456-71; Adam Fairclough,"Historiansand the Civil Rights Movement,"JournalofAmericanStudies,24 (Dec. 1990), 387-98; CharlesM. Payne, I've Got the Light of Freedom:The The Journal of American History March 2005 1233 1234 TheJournalof AmericanHistory March2005 phaseof the strugCenteringon what BayardRustin in 1965 called the "classical" gle, the dominant narrativechroniclesa short civil rightsmovement that begins with the 1954 Brownv. BoardofEducationdecision, proceedsthroughpublic protests,and culminateswith the passageof the Civil Rights Act of 1964 and the Voting Rights Act of 1965.2 Then comes the decline. After a season of moral clarity,the country is beset by the Vietnam War, urban riots, and reactionagainstthe excessesof the late 1960s and the 1970s, understood variously as student rebellion, black militancy, feminism, busing, affirmativeaction, or an overweeningwelfare state. A so-called white backlashsets the stage for the conservativeinterregnumthat, for good or ill, dependingon one'sideologicalpersuasion,marksthe beginning of anotherstory,the story that surroundsus now. Martin Luther King Jr. is this narrative'sdefining figure-frozen in 1963, proclaiming "I have a dream"during the march on the Mall. Endlesslyreproducedand selectivelyquoted, his speeches retain their majestyyet lose their political bite. We hearlittle of the King who believedthat "theracialissue that we confrontin America is not a sectionalbut a nationalproblem"and who attackedsegregationin the urban North. Erasedaltogetheris the King who opposed the Vietnam War and linked racism at home to militarismand imperialismabroad. Gone is King the democratic socialistwho advocatedunionization,planned the Poor People'sCampaign,and was assassinatedin 1968 while supportinga sanitationworkers'strike.3 By confining the civil rightsstruggleto the South, to bowdlerizedheroes,to a single halcyon decade, and to limited, noneconomic objectives, the master narrative simultaneouslyelevates and diminishes the movement. It ensures the status of the classicalphase as a triumphalmoment in a largerAmericanprogressnarrative,yet it underminesits gravitas.It preventsone of the most remarkablemass movements in Americanhistory from speakingeffectivelyto the challengesof our time. OrganizingTraditionand the MississippiFreedomStruggle(Berkeley,1995), 413-41; CharlesW. Eagles, "Toward New Histories of the Civil Rights Era,"Journalof SouthernHistory,66 (Nov. 2000), 815-48; and Kevin Gaines, "The Historiographyof the Struggle for Black Equality since 1945," in A Companionto Post-1945 America,ed. Jean-ChristopheAgnew and Roy Rosenzweig (Malden, Mass., 2002), 211-34. In contrastto the vast literatureon what the movement was and did, the scholarshipon how it is rememberedis scatteredand thin. For examples,see David A. Zonderman, review of the Martin Luther King Jr. National Historic Site, Birmingham Civil Rights Institute, and National Civil Rights Museum, Journal ofAmerican History,91 (June 2004), 174-83; Kathryn L. Nasstrom, "Down to Now: Memory, Narrative, and Women's Leadership in the Civil Rights Movement in Atlanta, Georgia,"Genderand History,11 (April 1999), 113-44; TerrieL. Epstein, "Talesfrom Two Textbooks:A Comparison of the Civil Rights Movement in Two Secondary History Textbooks,"Social Studies,85 (May-June 1994), 121-26; William A. Link, review of the film The Road to Brown, by William A. Ellwood, Mykola Kulish, and Gary Weimberg, HistoryofEducation Quarterly,31 (Winter 1991), 523-26; and an anthology in progress: Leigh Raifordand Renee Romano, eds., "'FreedomIs a Constant Struggle':The Civil Rights Movement in United States Memory"(in Leigh Raifordand Renee Romano'spossession). 2 BayardRustin, Down the Line: The CollectedWritingsofBayardRustin(Chicago, 1971), 111-22, esp. 111. Martin Luther King Jr., "The Rising Tide of Racial Consciousness (1960)," in I Have a Dream: Writingsand SpeechesThat Changedthe World,ed. James Melvin Washington (San Francisco, 1992), 67. For early protests against the tendency to idolize King and to ignore his radicalismand that of the grassroots, see "ARound Table: Martin Luther King Jr.,"JournalofAmericanHistory,74 (Sept. 1987), 436-81. For a call for attention to the later King years, see Michael Honey, "Laborand Civil Rights Movements at the Cross-Roads:Martin Luther King, BlackWorkers,and the Memphis Sanitation Strike,"paperdeliveredat the annual meeting of the Organizationof American Historians, Memphis, Tenn., April 2003 (in Hall's possession). CivilRightsandthe PoliticalUsesof the Past 1235 XWhilethe narrativeI have recounted has multiple sources, this essay emphasizes how the movement'smeaning has been distortedand reifiedby a New Right bent on reversingits gains. I will then tracethe contours of what I take to be a more robust, more progressive,and truerstory-the story of a "long civil rights movement"that took root in the liberaland radicalmilieu of the late 1930s, was intimately tied to the "riseand fall of the New Deal Order,"acceleratedduringWorldWarII, stretched far beyond the South, was continuously and ferociouslycontested, and in the 1960s and 1970s inspireda "movementof movements"that "def[ies]any narrativeof collapse."4 Integralto that more expansivestory is the dialectic between the movement and the so-calledbacklashagainstit, a wall of resistancethat did not appearsuddenly in the much-maligned1970s, but arosein tandem with the civil rightsoffensivein the aftermathof World War II and culminated under the aegis of the New Right. The economic dimensionsof the movement lie at the core of my concerns,and throughout I will drawattention to the interweavingsof gender,class,and race. In this essay, however,racialnarrativesand dilemmaswill take center stage, for, as Lani Guinier and GeraldTorressuggest, "Thosewho are raciallymarginalizedare like the miner's canary:their distressis the first sign ofa dangerthat threatensus all."5 A desire to understandand honor the movement lies at the heart of the rich and evolving literatureon the 1950s and early 1960s, and that era'schroniclershave helped endow the strugglewith an auraof culturallegitimacythat both reflectsand reinforcesits profound legal, political, and social effects. By placing the world-shaking events of the classicalphase in the context of a longer story, I want to buttress that representationalproject and reinforcethe moral authorityof those who fought for change in those years. At the same time, I want to make civil rights harder. Harderto celebrateas a naturalprogressionof Americanvalues. Harderto cast as a satisfyingmoralitytale. Most of all, harderto simplify,appropriate,and contain.6 The Political Uses of RacialNarratives The roots of the dominant narrativelie in the dance between the movement'sstrategists and the media'sresponse.In one dramaticprotestafteranother,civil rightsactivists couched their demands in the language of democratic rights and Christian universalism;demonstratedtheir own respectabilityand courage;and pitted coercive nonviolenceagainstguns, nightsticks,and fists. Playedout in the courts,in legislative chambers, in workplaces, and in the streets, those social dramas toppled the South's system of disfranchisementand de jure or legalizedsegregationby forcing the hand 4Steve Fraserand Gary Gerstle, eds., TheRiseand Fall of the New Deal Order,1930-1980 (Princeton, 1989); Van Gosse, "AMovement of Movements: The Definition and Periodizationof the New Left," in Companionto Post-1945America,ed. Agnew and Rosenzweig,277-302, esp. 282. 5 The meaning of raceand racismin Americahas alwaysbeen inflected by ethnic exclusions and identities, and it has been complicated by the demographic changes in the late twentieth century. In this essay,however, I limit my focus to the black-white divide. Lani Guinier and Gerald Torres, TheMiner'sCanary:EnlistingRace,Resisting Power,Transforming Democracy(Cambridge,Mass., 2002), 11. 6 Kevin Mattson, "Civil Rights Made Harder," Reviews in American History, 30 (Dec. 2002), 663-70. 1236 TheJournalof AmericanHistory March2005 of federalofficialsand bringinglocal governmentsto theirknees. The massmedia, in turn, made the protests "one of the great news stories of the modern era,"but they did so very selectively.Journalists'interestwaxedand waned alongwith activists'ability to generatecharismaticpersonalities(who were usuallymen) and telegenic confrontations, preferably those in which white villains rained down terror on nonviolent demonstratorsdressedin their Sundaybest. Broughtinto Americanliving rooms by the seductive new medium of television and replayed ever since, such scenes seem to come out of nowhere, to have no precedents,no historicalroots. To compound that distortion, the national press'soverwhelminglysympathetic,if misleading, coveragechangedabruptlyin the mid-1960s with the adventof blackpower and black uprisings in the urban North. Traininga hostile eye on those developments, the camerasturned away from the South, ignoring the southern campaign's evolving goals, obscuring interregionalconnections and similarities,and creatinga narrativebreachbetween what people think of as "themovement"and the ongoing popularstrugglesof the late 1960s and the 1970s.' Earlystudiesof the blackfreedommovement often hewed closely to the journalistic "roughdraftof history,"replicatingits judgmentsand trajectory.More recenthistories, memoirs, and documentarieshave struggledto loosen its hold.8 Why, then, has the dominant narrativeseemed only to consolidateits power?The answerlies, in 7 Julian Bond, "The Media and the Movement: Looking Back from the Southern Front,"in Media, Culture, and the ModernAfricanAmericanFreedomStruggle,ed. Brian Ward (Gainesville, 2001), 16-40, esp. 32. See also Robert J. Norrell, "One Thing We Did Right: Reflections on the Movement," in New Directionsin Civil Rights Studies,ed. ArmsteadL. Robinson and PatriciaSullivan (Charlottesville,1991), 72-73, 77; and Payne, I've Got the Light ofFreedom,391-405. 8 Payne, Itve Got the Light ofFreedom,391. For works that stressthe events of the classicalphase but also highlight the long trajectoryof the movement, see ibid.; Manning Marable, Race, Reform,and Rebellion:The Second in BlackAmerica,1945-1990 (Jackson, 1991); Steven E Lawson, Runningfor Freedom:Civil Rights Reconstruction and BlackPoliticsin Americasince 1941 (New York, 1997); Adam Fairclough,Raceand Democracy:The Civil Rights Strugglein Louisiana, 1915-1972 (Athens, Ga., 1995); and Greta De Jong, A DifferentDay: AfricanAmerican Strugglesfor Justice in Rural Louisiana, 1900-1970 (Chapel Hill, 2002). Community studies tend to blur the boundariesof the dominant narrative,and biographiesoften illuminate North/South linkagesand the fluidity and diversityof the movement. See, for example, George Lipsitz,A Life in the Struggle:IvoryPerryand the Cultureof Opposition(Philadelphia, 1995). For a growing chorus of calls for a broaderscholarly focus, see Robert Korstad and Nelson Lichtenstein, "Opportunities Found and Lost: Labor, Radicals, and the Early Civil Rights Movement,"Journal ofAmerican History,75 (Dec. 1988), 786-811; Timothy B. Tyson, "Robert E Williams, 'Black Power,'and the Roots of the AfricanAmerican Freedom Struggle,"ibid, 85 (Sept. 1998), 540-70; Julian Bond, "The Politics of Civil Rights History,"in New Directionsin Civil RightsStudies,ed. Robinson and Sullivan, 8-16; Payne, I've Got the Light ofFreedom,3, 391-405, 413-41; CharlesPayne, "Debating the Civil Rights Movement: The View from the Trenches,"in Debating the Civil RightsMovement, 1945-1968, by Steven E Lawson and Charles Payne (Lanham, 1998), 108-11; Peniel E. Joseph, "Waitingtill the Midnight Hour: Reconceptualizing the Heroic Period of the Civil Rights Movement, 1954-1965," Souls, 2 (Spring 2000), 6-17; Jacquelyn Dowd Hall, "MobilizingMemory: BroadeningOur View of the Civil Rights Movement," ChronicleofHigher Education, July 27, 2001, pp. B7-B 11; Nell Irvin Painter,"AmericaNeeds to ReexamineIts Civil Rights History,"Journalof Blacksin HigherEducation,Aug. 31, 2001, pp. 132-34; Brian Ward, "Introduction:ForgottenWails and Master Narratives:Media, Culture, and Memories of the Modern African American Freedom Struggle,"in Media, Culture,and the ModernAfricanAmericanFreedomStruggle,ed. Ward, 1-15; Robert O. Self, AmericanBabylon:Race and the Strugglefor PostwarOakland (Princeton, 2003), 10-11, 330-31; Evelyn Brooks Higginbotham, "Foreword,"in FreedomNorth:BlackFreedomStrugglesoutsidethe South, 1940-1980, ed. JeanneTheoharis and Komozi Woodard (New York, 2003), viii-xvi; Jeanne Theoharis, "Introduction,"ibid., 1-15; Van Gosse, "Postmodern America:A New Democratic Order in the Second Gilded Age,"in The Worldthe SixtiesMade:Politicsand Culture in RecentAmerica,ed. Van Gosse and RichardMoser (Philadelphia,2003), 1-36; JackDougherty,More Than One Struggle:TheEvolutionofBlack SchoolReformin Milwaukee(Chapel Hill, 2004), 1-4; and Nikhil Pal Singh, Black Is a Country:Raceand the UnfinishedStrugglefor Democracy(Cambridge,Mass., 2004), 4-14. CivilRightsandthe PoliticalUsesof the Past 1237 part, in the rise of other storytellers-the architectsof the New Right, an allianceof corporatepower brokers,old-style conservativeintellectuals,and "neoconservatives" (disillusionedliberalsand socialiststurned Cold Warhawks). The Old Right, North and South, had been on the wrong side of the revolution, opposing the civil rights movement and revilingits leadersin the name of property rights, states' rights, anticommunism, and the God-given, biological inferiorityof blacks.Largelymoribund by the 1960s, the conservativemovement reinventeditself in the 1970s, first by incorporatingneoconservativeswho eschewed old-fashioned racismand then by embracingan ideal of formalequality,focusing on blacks'ostensible failings, and positioning itself as the true inheritor of the civil rights legacy.9 Like all bids for discursiveand political power, this one requiredthe warrantof the past, and the dominant narrativeof the civil rights movement was ready at hand. Reworkingthat narrativefor their own purposes, these new "color-blindconservatives"ignored the complexityand dynamismof the movement, its growingfocus on structuralinequality,and its "radicalreconstruction"goals. Instead,they insisted that color blindness-defined as the eliminationof racialclassificationsand the establishment of formal equalitybefore the law-was the movement'ssingularobjective,the principlefor which King and the Browndecision, in particular,stood. They admitted that racism, understood as individual bigotry, did exist-"in the distant past" and primarilyin the South-a concession that surelywould have taken the Old Right by surprise.10But after legalizedJim Crow was dismantled, such irrationalitiesdiminished to insignificance.In the absence of overtly discriminatorylaws and with the waning of conscious bias, Americaninstitutions became basicallyfair. Free to compete in a market-drivensociety,AfricanAmericansthereafterbore the onus of their own failureor success.If starkgroup inequalitiespersisted,black attitudes,behavior, and family structureswere to blame. The race-consciousremediesdevised in the late 1960s and 1970s to implement the movement'svictories,such as majority-minority voting districts,minority businessset-asides,affirmativeaction, and two-waybusing, were not the handiworkof the authentic civil rights movement at all. Foisted on an unwitting public by a "liberalelite"made up of judges, intellectuals,and government bureaucrats,those policies not only betrayedthe movement'soriginalgoals;they also had little effect on the economic progressblacksenjoyedin the late 1960s and 1970s, which was caused not by grass-rootsactivism or governmentalintervention but by Is Not 9For a bracinglook at the reinventionof the Rightin the 1970s, see NancyMacLean,"Freedom America(Cambridge, Mass.,forthcoming),chap.7. I am Enough"How theFightoverJobsandJusticeChanged indebted to MacLean for sharing her work with me. For the metamorphosis of conservatism in the West and South, see Lisa McGirr, Suburban Warriors:The Origins of the New AmericanRight (Princeton, 2001); Anders Walker,"The Ghost of Jim Crow: Law, Culture, and the Subversionof Civil Rights, 1954-1965" (Ph.D. diss., Yale University,2003); Anders Walker,"LegislatingVirtue: How SegregationistsDisguised Racial Discrimination as Moral Reform Following Brownv. Boardof Education,"Duke LawJournal,47 (Nov. 1997), 399-424; Matthew D. Lassiterand Andrew B. Lewis, eds., TheModerates'Dilemma:MassiveResistanceto SchoolDesegregationin Virginia (Charlottesville,1998); Matthew D. Lassiter,"The SuburbanOrigins of'Color-Blind' Conservatism:Middle-Class Consciousness in the Charlotte Busing Crisis,"Journal of Urban History,30 (May 2004), 549-82; and Richard A. Pride, The Political Use of Racial Narratives:School Desegregationin Mobile, Alabama, 1954-97 (Urbana,2002). 'o The quotation is from Ernest Van den Haag, "ReverseDiscrimination:A Brief against It," National Review, Is Not Enough,"chap. 7. April 29, 1977, p. 493, cited in MacLean, "Freedom 1238 TheJournalof AmericanHistory March2005 impersonalmarketforces. In fact, the remediesthemselvesbecame the cause of our problems,creatingresentmentamong whites, subvertingself-relianceamong blacks, when nationalismand assimilationshould be our and encouraging"balkanization" goals."1It was up to color-blindconservativesto restorethe originalpurposeof civil rights laws, which was to prevent isolated acts of wrongdoing against individuals, ratherthan, as many civil rightsactivistsand legal expertsclaimed,to redresspresent, institutionalizedmanifestationsof historicalinjusticesagainstblacksas a group.12 Germinatedin well-funded right-wing think tanks and broadcastto the general public, this racialnarrativehad wide appeal,in part becauseit conformed to white, middle-classinterestsand flatterednationalvanities and in part becauseit resonated with idealsof individualeffort and merit that arewidely shared.The Americancreed of free-marketindividualism,in combination with the ideological victories of the movement (which ensured that white supremacymust "hide its face"), made the rhetoricof color blindnesscentralto the "warof ideas"initiatedby the New Right in the 1970s. With RonaldReagan'spresidentialvictoryin 1980, and even more so after the Republicansweep of Congressin 1994, that rhetoricentrencheditself in public policy. Dovetailingwith the retreatfrom race-specificremediesamong centristliberals, it crossed traditionalpolitical boundaries,and it now shapes the thinking of "a greatmany people of good will."'3 "11Proponents of this new racial orthodoxy differ in tone and, to a lesser extent, in ideas. I am stressing the interventions of those who present themselves as the voice of the reasoned,informed center or as "racialrealists," in Alan Wolfe'sphrase. I referto them as "newconservatives"or "color-blindconservatives."For racialrealism,see Alan Wolfe, "Enough Blame to Go Around,"New YorkTimesBookReview,June 12, 1998, p. 12; Philip Klinkner, "The 'Racial Realism' Hoax," Nation, Dec. 14, 1998, pp. 33-38; "Letters,"ibid., Jan. 25, 1999, p. 24; and Michael K. Brown et al., WhitewashingRace: TheMyth ofa Color-BlindSociety(Berkeley,2003), 5-12, 224. For the spectrum and evolution of new conservativewriting on race, see CharlesA. Murray,LosingGround:American Social Policy,1950-1980 (New York, 1984); Thomas Sowell, Civil Rights:Rhetoricor Reality?(New York, 1984); Dinesh D'Souza, The End of Racism:Principlesfor a MultiracialSociety(New York, 1995); Stephan Thernstrom and Abigail Thernstrom,Americain Blackand White:One Nation, Indivisible(New York, 1997); Jim Sleeper,Liberal Racism (New York, 1997); TamarJacoby, SomeoneElse'sHouse:America'sUnfinishedStrugglefor Integration (New York, 1998); Shelby Steele, A Dream Deferred:The SecondBetrayalofBlack Freedomin America(New York, 1998); and Abigail Thernstrom and Stephan Thernstrom, No Excuses:Closingthe Racial Gap in Learning(New York,2003). Critiquesof color-blind conservatives,which dispute their understandingof history,interpretationof civil rights law, and research,include Brown et al., WhitewashingRace;J. Morgan Kousser, ColorblindInjustice: Minority VotingRightsand the Undoingof the SecondReconstruction(Chapel Hill, 1999); K. Anthony Appiah and Amy Gutmann, Color Conscious:The Political Morality of Race (Princeton, 1996); Stephen Steinberg, Turning Back: The Retreatfrom RacialJusticein American Thoughtand Policy (Boston, 2001); MacLean, "Freedom Is Not Enough';and Alice O'Connor, "MalignNeglect," Du Bois Review,1 (Nov. 2004), forthcoming. 12This formulation is drawn from KimberlkWilliams Crenshaw,"Race,Reform, and Retrenchment:Transformation and Legitimation in Antidiscrimination Law,"in CriticalRace Theory:The Key WritingsThat Formedthe Movement,ed. KimberldCrenshawet al. (New York, 1995), 105. 13 Gosse, "PostmodernAmerica,"5; Brown et al., WhitewashingRace, 224. We have little scholarshipon the mushrooming of conservativethink tanks and foundations and their role in training and supporting policy intellectuals and marketersand thus in shaping the terms of American political debate. This lack of attention leaves intact the assumption that the currentassaulton the gains of the civil rights movement resultsfrom a more or less spontaneous shift in public opinion that proponents of racialand gender justice often feel helpless to combat. For a start, see Leon Howell, Funding the Warof Ideas:A Reportto the United ChurchBoardfor HomelandMinistries (Cleveland, 1995); Jean Stefancicand RichardDelgado, No Mercy:How ConservativeThink Tanksand Foundations ChangedAmerica'sSocial Agenda (Philadelphia, 1996); David Callahan, $1 Billionfor Ideas: ConservativeThink Tanksin the 1990s (Washington, 1999); Lee Cokorinos, TheAssaulton Diversity:An OrganizedChallengeto Racial and GenderJustice(Lanham,2003); and Andrew Rich, Think Tanks,PublicPolicy,and the PoliticsofExpertise(New York,2004). CivilRightsandthe PoliticalUsesof the Past 1239 Clearly,the storieswe tell about the civil rightsmovement matter;they shapehow we see our own world. "Facts"must be interpreted,and those interpretations-narratedby powerfulstorytellers,portrayedin public events,acted upon in laws and policies and court decisions, and groundedin institutions-become primarysourcesof human action. Those who aspireto affectpublic opinion and policy and thus to participate in "the endless struggleover our collective destiny"must alwaysask themselves not only "whichstories to advance,contest, and accept as 'true'"but also how to discipline those stories with researchand experienceand to advance them with power. In the world of symbolic politics, the answersto those questions determine who will prevail.14 In that spirit, I will turn now to a story of my own-the story of the long civil rightsmovement and of the resistanceto it. Throughout, I will drawon the work of a wide range of historians,tying together stories usually told separatelyin order to alter common understandingsof the black freedomstruggle(and of how we arrived at the dilemmas of the new millennium) in at least six majorways. First, this new, longer and broader narrativeundermines the trope of the South as the nation's "oppositeother,"an image that southernizesracismand shields from scrutiny both the economic dimensionsof southernwhite supremacyand the institutionalizedpatterns of exploitation, segregation,and discriminationin other regions of the country-patterns that survived the civil rights movement and now define the South's raciallandscapeas well. Second, this narrativeemphasizesthe gordianknot that ties race to class and civil rights to workers'rights.Third, it suggeststhat women'sactivism and gender dynamics were central both to the freedom movement and to the backlash against it. Fourth, it makes visible modern civil rights struggles in the North, Midwest, and West, which entereda new phasewith the turn to blacknationalism in the mid-1960s but had begun at least a quartercentury before. Fifth, it directs attention to the effort to "makeuse of the reformswon by the civil rights movement"in the 1970s, afterthe nationalmovement'sallegeddemise.15And finally, it construesthe Reagan-Bushascendancynot simply as a backlashagainstthe "movement of movements"of the late 1960s and 1970s, but as a developmentwith deep historicalroots. The Long Backlash Two greatinternalmigrationsgave rise both to the long civil rightsmovementand to the interestsand ideologies that would ultimatelyfeed the most telling resistanceto it: the exodus of AfricanAmericansto the cities of the South, North, and West precipitated by the collapse of the southern sharecroppingsystem and the mass suburbanization of whites. Acceleratingduring World War II, those vast relocationsof people and resources transformed the racial geography of the country. Each 14Pride, Political UseofRacial Narratives,4-20, 244-72, esp. 9 and 272. '5 Nancy MacLean, "RedesigningDixie with AffirmativeAction: Race, Gender, and the Desegregationof the Southern Textile Mill World," in Genderand the SouthernBodyPolitic:Essaysand Comments,ed. Nancy Bercaw (Jackson,2000), 163. 1240 TheJournalof AmericanHistory March2005 respondedto and acted on the other. They were fatefully,although often invisibly, entwined.'6 Gender,class,region, and raceall shapedboth migrationexperiences.Becausediscriminationin the North shunted black men into the meanest factoryjobs, women carriedthe burdenof a double day. Relegatedmainly to domestic service,they combined wage earning not only with homemaking but with kin work and social networking, practicesthat were rooted in the folk and family traditionsof the South, bound neighborhoodstogether,and providedthe safetynet that discriminatorywelfare policies denied. Such networks also helped to blur urban-ruralboundaries, ensuring that strugglesin the city and the countrysidewould be mutually reinforcing.'7 As ruralblackfolk grappledwith the planter-dominatedpolicies and practicesthat exploited their labor and drove them from the land, urbanmigrantsfought to "keep Mississippiout of California"and the "plantationmentality"out of the cities of the South.'8Indeed, the resonanceof the plantationmetaphorfor blacksthroughoutthe country suggeststhe depth and durabilityof ruralmemories and interregionalconnections. In one sense, however,the metaphoris misleading.For blackmigrantswho made theirway to the "promisedland"found themselvesconfrontingnot Mississippi in Californiabut indigenous forms of discriminationand de facto segregation-the resultnot of custom, as "defacto"implies, but of a combinationof individualchoices and governmentalpolicies (some blatant and some race neutral on their face) that had the effect, and often the intent, of barringAfrican Americansfrom access to decent jobs, schools, and homes, as well as to the commercializedleisurespacesthat increasinglysymbolized "makingit in America"for white ethnics en route to the middle class. Ironically,New Deal programshelped to erect those racial barriers.In tandem with the higher wages won by the newly empowered unions of the Congress of IndustrialOrganizations(clo), the expansionof the welfarestate mitigatedthe terrible insecurityof working-classlife for blacksand whites alike.Yet the "gendered"and "raced"imagination of New Deal reformersalso built racialand gender inequality into the very foundationof the modernstate.'9Those inequalitieswere intensifiedby 16On the reshapingof cities by the two internal migrations, see Robert O. Self and Thomas J. Sugrue, "The Power of Place: Race, Political Economy, and Identity in the Postwar Metropolis,"in Companionto Post-1945 America,ed. Agnew and Rosenzweig, 20-43. 17 Robert O. Self, "'Negro Leadershipand Negro Money': African American Political Organizing in Oakland before the Panthers,"in FreedomNorth, ed. Theoharis and Woodard, 99-100. For the long-neglected topic of women and migration, see Darlene Clark Hine, "BlackMigration to the Urban Midwest: The Gender DimenNew DimensionsofRace, Class,and Gender,ed. sion, 1915-1945," in The GreatMigrationin HistoricalPerspective: Joe William TrotterJr. (Bloomington, 1991), 127-46; Kimberley L. Phillips, AlabamaNorth:African-American Activism in Cleveland,1915-1945 (Urbana, 1999); Gretchen LemkeMigrants, Community,and Working-Class Santangelo,Abiding Courage:AfricanAmericanMigrant Womenand the East Bay Community(Chapel Hill, 1996); Megan Taylor Shockley, "We,Too,Are Americans"'AfricanAmerican Womenin Detroit and Richmond,1940-54 (Urbana,2004); and LaurieBeth Green, "Battlingthe Plantation Mentality:Consciousness, Culture, and the Politics of Race, Class, and Gender in Memphis, 1940-1968" (Ph.D. diss., Universityof Chicago, 1999). 18 Self, AmericanBabylon,88; LaurieB. Green, "Race,Gender, and Laborin 1960s Memphis: 'IAMA MAN'and the Meaning of Freedom,"Journalof UrbanHistory,30 (March 2004), 467. 19 Alice Kessler-Harris,In PursuitofEquity: Women,Men, and the Questfor EconomicCitizenshipin TwentiethCenturyAmerica(New York,2001). CivilRightsandthe PoliticalUsesof the Past 1241 the concessionsexactedboth by conservativeRepublicancongressmenand by southern Democrats,who owed their congressionalseniorityand thus their domination of key committeesto the South'sconstrictedelectorateand one-partyrule. One manifestationof systemicinequalitywas a two-trackwelfaresystem rooted in a "familywage" ideal that figured the workeras a full-time breadwinnerwho supported children and a dependent, non-wage-earningwife at home-an ideal from which most people of color were excluded. When unemployment insurance was enactedin 1935, for example,it did not extend to agriculturaland domesticworkers, whom reformersdid not see as independent, full-time breadwinners,and on whom the South'slow-wageeconomy depended.As a result,55 percentof all AfricanAmerican workers and 87 percent of all wage-earningAfrican American women were excludedfrom one of the chief benefitsof the New Deal. In lieu of such protections, African Americans were dependent on-and stigmatized by-the stingy, meanstested programsknown as "welfare"today.20 As metropolitanpopulationsexploded, a mad scramblefor housing broughtAfrican Americansface to face with anotherlimitation of the New Deal: white men benefited disproportionatelyfrom the G.I. Bill of Rights, a mammoth social welfare programfor returningveteranspassed by Congressat the end of World War II. In combinationwith an equallyambitioushousing program,the G.I. Bill drew aspiring ethnic workersand the white middle classout of the city, awayfrom blackneighbors, and into ever-expandingsuburban rims. Centuries of racial denigration, compounded by divisions built into the two-track welfare system, predisposedwhite urbanitesto fear black migrants.But what came to be known as "whiteflight"was caused not just by individualattitudesbut also by a panoply of profit- and government-driven policies. Local zoning boards and highway building choices equated "black"with "blight,"frighteningaway white buyersand steering investment away from black urban neighborhoods.Blockbustingreal estate agents stampededwhites into selling cheap and blacksinto buying dear.Redliningbanksdenied mortgagesto AfricanAmericansand to buyers in "mixed"neighborhoods.Most important, the FederalHousing Administrationpursuedlending policies that not only favoredbut practicallymandatedracialhomogeneity.21 20 Nelson Lichtenstein, State ofthe Union: A Centuryof AmericanLabor (Princeton, 2002), 96. On gender, race, and welfare,see Kessler-Harris,In PursuitofEquity;Linda Gordon, ed., Women,the State,and Welfare(Madison, 1990); Linda Gordon, Pitied but Not Entitled:SingleMothersand the Historyof Welfare,1890-1935 (New York, 1994); and Michael K. Brown, Race,Money,and the American WelfareState (Ithaca, 1999). For changes in the family-wagesystem as the key theme of post-World War II women's history, see Nancy MacLean, "Postwar Women's History: The 'Second Wave' or the End of the FamilyWage?,"in Companionto Post-1945 America,ed. Agnew and Rosenzweig, 235-59. 21 My discussion of white ethnic workers,the middle class, and the spatializationof race drawson the work of brilliant urban historians, especially Kenneth T. Jackson, "Race,Ethnicity, and Real Estate Appraisal:The Home Owners Loan Corporation and the FederalHousing Administration,"Journal of Urban History,6 (Aug. 1980), 419-52; Kenneth T. Jackson, CrabgrassFrontier: The Suburbanizationof the United States (New York, 1985); Thomas W. Hanchett, Sorting Out the New South City:Race, Class,and UrbanDevelopmentin Charlotte,18751975 (Chapel Hill, 1998); Thomas J. Sugrue, "Crabgrass-RootsPolitics: Race, Rights, and the Reaction against Liberalismin the Urban North, 1940-1964," Journal ofAmerican History,82 (Sept. 1995), 551-78; Arnold R. Hirsch, Making the SecondGhetto:Raceand Housing in Chicago,1940-1960 (New York, 1983); Thomas J. Sugrue, The Origins of the Urban Crisis:Race and Inequality in Postwar Detroit (Princeton, 1996); Kevin Fox Gotham, "UrbanSpace, RestrictiveCovenants, and the Origins of Racial Residential Segregationin a U.S. City, 1242 TheJournalof AmericanHistory March2005 Encouragedby tax incentives, highway building programs,and a desire to outflank the new unions, factoriesand businessesmoved to the suburbsas well, eroding the cities' tax base, damaginginfrastructure,and evisceratingmunicipalservices.The growthof segregatedsuburbsalso exacerbatedthe trend towardalmost complete segregationin urbanschools. The practiceof supportingpublic educationthroughlocal taxes and the fiercely guardeddivide between urban and suburbanschool districts, combined with conscious, raciallymotivated choices regardingthe siting of schools and the assignmentof pupils, relegatedblack migrantsto schools that were often as separateand as unequalas those they had left behind.22 This cascading process of migration, job discrimination,suburbanization,and race-codedNew Deal reform had three major effects. First, over the course of the 1940s racebecameincreasinglyspatialized,renderinginvisibleto whites the accumulated race and classprivilegesthat undergirdedwhat suburbanitescame to see as the rightful fruits of their own labor. Second, the "suburbanfrontier"spawned a new homeowners'politics based on low taxes, propertyrights, neighborhoodautonomy, and a shrinking sense of social responsibility,all of which became entangled with racialidentity in ways that would proveextremelydifficult to undo.23 Finally,African Americans,alreadyburdenedby the social and economic deprivationsof slaveryand Jim Crow, found themselvesdisadvantagedby employment practicesand state policies that amounted to affirmativeaction for whites. In a society where a home represented most families'single most importantasset, for example, differentialaccessto mortgagesand housing marketsand the racialvaluationof neighborhoodstranslated into enormous inequalities.Passedon from generationto generation,those inequalities persistto this day. Short-circuitingthe generationalaccumulationof wealth and social capital that propelledother ethnic minorities into the expandingpost-World War II middle class, those policies left a legacy of racialinequalitythat has yet to be seriouslyaddressed.24 Southern Strategies We now have a copious literatureon postwarsuburbanizationand the deepening of segregationin the North and West. But too often, the alreadysegregated,rural,backwardSouth figuresin this story only as a footnote or an exceptionto the rule. In fact, 1900-50," InternationalJournalof Urbanand RegionalResearch,24 (Sept. 2000), 616-33; Self, AmericanBabylon; Martha Biondi, To Stand and Fight: The Strugglefor Civil Rightsin PostwarNew YorkCity (Cambridge, Mass., 2003), 112-36, 223-49; Lizabeth Cohen, A Consumer'sRepublic:The Politics of Mass Consumptionin Postwar Politics in Baltimore, America (New York, 2003); Kenneth D. Durr, Behind the Backlash:White Working-Class 1940-1980 (Chapel Hill, 2003); and Bryant Simon, Boardwalkof Dreams:Atlantic City and the Fate of Urban America(New York,2004). I am also indebted to Douglas S. Massey and Nancy A. Denton, AmericanApartheid: Segregationand theMaking of the Underclass(Cambridge,Mass., 1993); and Brown, Race,Money,and theAmerican WelfareState.On how veterans'benefits disadvantagedblacks,see Brown et al., WhitewashingRace,75-77. 22 Biondi, ToStand and Fight, 241-49. 23 Self, AmericanBabylon,333-34. 24 Melvin L. Oliver and Thomas M. Shapiro,Black Wealth/WhiteWealth: A New Perspectiveon RacialInequality (New York, 1995). CivilRightsandthe PoliticalUsesof the Past 1243 becausesoutherncities grew up in the age of New Deal reform,the automobile, and suburbansprawl,the modern South might betterbe seen as a paradigm.25 Looking back from the perspectiveof the dominant narrative,it is easy to see a peculiarsystemof legal segregationas the South'sdefining feature.But spatialseparation was neverthe white South'smajorgoal. Blackand white southernersengagedin constant and nuanced interactions,moderatedby personalties, economic interests, and class and gender dynamics and markedby culturalexchange.26Taking place as they did within a context of racialhierarchy,those interactionsdid not diminish segregation'sperniciousnessand power. Yet given the ubiquity of black-whitecontact and the crucialrole of blacksas a sourceof cheaplabor,what we think of as the age of segregationmight better be called the age of "racialcapitalism,"for segregationwas only one instrument of white supremacy,and white supremacyentailed not only racialdomination but also economic practices.Pursuedby an industrialand agriculturaloligarchyto aggrandizethemselvesand forwarda particulardevelopmentstrategy for the region, those practicesinvolved low taxes,minimal investmentin human capital, the separationand political immobilizationof the black and white southern poor, the exploitation of non-unionized, undereducatedblack and white labor, and the patriarchalcontrol of familiesand local institutions.27 That strategy created a particularlybrutal and openly racializedsocial system, especiallyin the Deep South. But its basic doctrines-racial and classsubordination, limited governmentregulation,a union-freeworkplace,and a raciallydivided working class-dovetailed seamlesslywith an ethic of laissez-fairecapitalismrooted deeply in Americansoil.28This is not to minimize regionaldifferences.It is, however,to suggest that the furtherwe move away from the campaignsthat overturnedthe South's distinctive system of state-sponsoredsegregation,the easier it is to see the broader and ultimatelymore durablepatternsof privilegeand exploitationthat were American, not southern,in their originsand consequences. 25For the argument that the South "traveledalmost directly from the countryside to suburbia"and that "the southern city became the quintessential suburban city,"see David R. Goldfield, PromisedLand: The South since 1945 (Arlington Heights, 1987), 153, 34. 26On such black-white interactions, see Diane Miller Sommerville, Rapeand Race in the Nineteenth-Century South (Chapel Hill, 2004); and Jennifer Lynn Ritterhouse,"LearningRace: RacialEtiquette and the Socialization of Children in the Jim Crow South" (Ph.D. diss., Universityof North Carolina, Chapel Hill, 1999). 27For the argumentthat racialismarose in feudal Europe before Europe'sencounter with Africa and that capitalism and racialismevolved together to produce "amodern world system of 'racialcapitalism'dependent on slavery, violence, imperialism, and genocide," see Cedric J. Robinson, Black Marxism: The Making of the Black Radical Tradition(1983; Chapel Hill, 2000), 2-3; and Robin D. G. Kelley,"Foreword,"ibid., esp. xiii. I use "racial capitalism"to emphasizethat unfetteredcapitalismas well as racialismproduced the Jim Crow system and to suggest similarities between the North and the South. For such uses of the term by southern historians, see Hall, "Mobilizing Memory,"B8; Robert Rodgers Korstad, Civil Rights Unionism: TobaccoWorkersand the Strugglefor Democracyin the Mid-Twentieth-CenturySouth (Chapel Hill, 2003), 55; and Brian Kelly, "Sentinels for New South Industry:Booker T. Washington, IndustrialAccommodation, and Black Workersin the Jim Crow South," LaborHistory,44 (Aug. 2003), 339. On the patriarchalpolitical culture of the black belt elite, see KariA. Frederickson, TheDixiecratRevoltand the End of the Solid South, 1932-1968 (Chapel Hill, 2001). 28 Robert Korstad, "Classand Caste: Unraveling the Mysteriesof the New South Regime,"paper delivered at E. B. Du Bois Institute Colloquium Series, HarvardUniversity,Cambridge,Mass., Feb. 18, 2004 (in Hall's the W. possession). 1244 TheJournalof AmericanHistory March2005 Those common patternsmeant that the South'spostwarprosperitycould narrow regionaldifferenceswithout eliminating racialgaps. Change began in earnestin the 1940s and acceleratedin the 1950s and 1960s, as southern Democrats, responding selectivelyto the activistNew Deal state (ratherthan opposing it, as observersoften assume), used their congressionalseniority to garner a disproportionateshare of defense spending while demanding local and state control over federalprogramsfor housing, hospital construction, education, and the like. That strategyhelped raise wages and triple regionalincomes in the 1940s, but it also blunted federalantidiscrimination efforts.29At the same time, southern industrialists,like their counterpartsin other regions,reactedto risingwagesand to the labormilitancythat followed World War II by installinglaborsavingmachineryand eliminating the jobs held by blacks, while whites monopolized the new skilled and white-collar jobs, which demanded qualificationsdenied to blacks by both educational inequities and discriminatorypracticesthat barredthem from learningon the job. Thus even as the South prospered,racialdisparitieswidened.30 Much of the South's new technical and managerialwork force, moreover,was importedfrom the urbanNorth. BeforeWorldWar II, the chief goal of most southern politicianswas to maintain the South'sisolation and the captivelabor supply on which the sharecroppingsystemdepended.Afterward,boosterismbecamethese leaders' raisond'tre and "the selling of the South" began. Low corporate taxes, low welfarebenefits,and "look-the-other-wayenvironmentalpolicies,"coupled with federally financed highway-buildingcampaigns, attracted northern industry and an influx of northern-born,Republican-bredbranchmanagers,supervisors,and technicians.31Those newcomerssettledwith their southern-borncounterpartsin class-and race-markedenclavescreatedby the same ostensiblyrace-neutralpublic policies that spatializedrace in the North. With mushrooming suburbanizationcame the attitudes and advantagesthat would undergirdthe South'sversion of homeowner politics-the politics of the long backlasheverywhere.Richard M. Nixon's "southern strategy,"which attackedwelfare, busing, and affirmativeaction in order to bring white southernersinto the Republicanfold, targetedsuch voters:middle-classsuburbanites, including skilled workers from outside the South and young families who had come of age after the Browndecision and were uncomfortablewith the openly racistrhetoricof massiveresistance.Aimed also at white workersin the urbanNorth, that strategyhelped make the South a chief strongholdof the Republicanparty as, 29 Bruce J. Schulman, From CottonBelt to Sunbelt:FederalPolicy,EconomicDevelopment,and the Transformation ofthe South, 1938-1980 (New York, 1991), 112-73; Samuel Lubell, The Futureof AmericanPolitics (New York, 1951), 100, 111-12; Karen Kruse Thomas, "Southern Racial Politics and Federal Health Policy in the Careersof Three Southern Senators:Allen Ellender of Louisiana, Lister Hill of Alabama, and Claude Pepper of Florida,"paperdeliveredat the Organizationof AmericanHistorians Southern Regional Conference,Atlanta, Ga., July 10, 2004 (in Hall's possession). 30 Gavin Wright, "Economic Consequences of the Southern Protest Movement," in New Directionsin Civil RightsStudies,ed. Robinson and Sullivan, 174-78; Brown et al., WhitewashingRace,72-73. On how mechanization undercut labor and eliminated jobs for blacks, see Korstad,Civil RightsUnionism,277-81. 31 Gavin Wright, "The Civil Rights Revolution as Economic History,"Journal of EconomicHistory,59 O(June 1999), esp. 285. For the argument that much of the South'scontinuing distinctivenessrests less on its history of racism than on its devotion to the conservativeeconomic tenets of racialcapitalism,see ibid. CivilRightsandthe PoliticalUsesof the Past 1245 over the next quartercentury,the partycast off its moderatesand set about dismantling the New Deal order.32 The Long Civil Rights Movement Yet the outcome was not inevitable.It would take many yearsof astuteand aggressive organizingto bring today'sconservativeregime to power.It took such effort because another force also rose from the caldronof the Great Depression and crestedin the 1940s: a powerfulsocial movement sparkedby the alchemy of laborites,civil rights activists,progressiveNew Dealers,and black and white radicals,some of whom were associatedwith the Communist party.RobertKorstadcalls it "civilrightsunionism," Martha Biondi the "BlackPopularFront";both terms signal the movement'scommitment to building coalitions,the expansivenessof its social democraticvision, and the importance of its black radical and laborite leadership.A national movement with a vital southernwing, civil rightsunionism was not just a precursorof the modern civil rightsmovement. It was its decisivefirst phase.33 The link between raceand classlay at the heartof the movement'spolitical imagination. Historianshave depictedthe postwaryearsas the moment when raceeclipsed class as the defining issue of Americanliberalism.34But among civil rights unionists, 32 This paragraphdrawson JamesC. Cobb, The Sellingof the South: TheSouthernCrusade for IndustrialDevelopment, 1936-1980 (Baton Rouge, 1982); Schulman, From CottonBelt to Sunbelt;Brown, Race,Money,and the American WelfareState; Lubell, Future of AmericanPolitics, 100, 111-12; Hanchett, Sorting Out the New South City,89-182, 223-56; BruceJ. Schulman, The Seventies:The GreatShift in AmericanCulture,Society,and Politics (New York,2001), 36-37; Dan T. Carter, ThePoliticsof Rage:GeorgeWallace,the Originsof the New Conservatism, and the Transformationof American Politics (New York, 1995), 326-27, 399; Lassiter, "SuburbanOrigins of 'Color-Blind' Conservatism,"549-82; and JeffersonCowie, "Nixon'sClass Struggle:Romancing the New Right Worker, 1969-1973," Labor History,43 (Aug. 2002), 257-83. For a more sympathetic treatment of Nixon's southern policies, see Dean J. Kotlowski, Nixon's Civil Rights:Politics, Principle,and Policy (Cambridge, Mass., 2001), 1-43. 33Korstad,Civil RightsUnionism;Biondi, ToStandand Fight, 6. In this essayI use the term "civilrights unionism"to highlight the conjunction of raceand class interestsin black- and Left-led unions and progressiveorganizations. On the Popular Front, see Michael Denning, The CulturalFront: The Laboringof AmericanCulturein the TwentiethCentury(New York, 1996). Importantearlystudies focused on civil rights activism in the late 1930s and the 1940s. See, for example, Richard M. Dalflume, "The 'Forgotten Years'of the Negro Revolution,"Journal of AmericanHistory,55 (June 1968), 90-106; and Harvard Sitkoff, A New Deal for Blacks:The Emergenceof Civil Rightsas a National Issue (New York, 1978). Still, only in the 1990s did civil rights historians begin to see the 1940s as a watershedcomparableto the 1870s and the 1960s. See, for example, Michael K. Honey, SouthernLabor and Black Civil Rights:OrganizingMemphis Workers(Urbana, 1993); PatriciaSullivan, Days of Hope: Race and Democracyin the New Deal Era (Chapel Hill, 1996); Penny M. Von Eschen, RaceagainstEmpire:BlackAmericans andAnticolonialism,1937-1957 (Ithaca, 1997); BarbaraDianne Savage,BroadcastingFreedom:Radio, War,and the Politicsof Race, 1938-1948 (Chapel Hill, 1999); John Egerton, SpeakNow againstthe Day: The Generationbefore the Civil RightsMovementin the South (New York, 1994); Carol Anderson, Eyesoff the Prize: The UnitedNations and the AfricanAmericanStrugglefor Human Rights,1944-1955 (New York,2003); Risa LaurenGoluboff, "The Work of Civil Rights in the 1940s: The Department of Justice, the NAACP, and African-AmericanAgricultural Labor"(Ph.D. diss., Princeton University,2003); and Glenda Gilmore, "Defying Dixie: African Americans and Their Allies, 1915-1945," book in progress(in Glenda Gilmore'spossession). For a contraryview of the 1940s as a decade of quiescence, see HarvardSitkoff, "AfricanAmericanMilitancy in the World War II South: Another Perspective,"in RemakingDixie: The Impactof WorldWarII on theAmericanSouth, ed. Neil R. McMillen (Jackson, 1997), 70-92. 34On the 1940s as the beginning of an era in which progressiveselevated race over class, see Gary Gerstle, "The ProteanCharacterof AmericanLiberalism,"AmericanHistoricalReview,99 (Oct. 1994), 1043-73; and Peter J. Kellogg, "Civil Rights Consciousness in the 1940s," Historian,42 (no. 1, 1979), 18-41, esp. 22-25. For contraryviews of the decade, see Denning, CulturalFront,467; and Goluboff, "Workof Civil Rights in the 1940s." 1246 TheJournalof AmericanHistory March2005 neitherclassnor racetrumpedthe other,and both were expansivelyunderstood.Proceeding from the assumption that, from the founding of the Republic, racism has been bound up with economic exploitation,civil rightsunionists sought to combine protectionfrom discriminationwith universalisticsocialwelfarepolicies and individual rights with labor rights. For them, workplacedemocracy,union wages, and fair and full employment went hand in hand with open, affordablehousing, political enfranchisement,educationalequity, and an enhanced safety net, including health carefor all.35 The realizationof this vision depended on the answersto two questions. First, could the black-labor-leftcoalition reformthe social policies forgedduring the Great Depression, extending to blacks the social and economic citizenshipthe New Deal had providedto an expandingstate-subsidizedmiddle classand an upper echelon of male workers?Second, could the coalition take advantageof the New Deal and the surge of progressivethought and politics in the AmericanSouth to breakthe grip of the southernoligarchyin the region?36 Extendingthe New Deal and reformingthe South were two sides of the same coin becauseseven out of ten AfricanAmericansstill lived in the formerConfederatestates and becauseconservativesouthernDemocratspossessedsuch disproportionatepower in Congress."37 To challengethe southernDemocrats'congressionalstranglehold,the movementhad to enfranchiseblackand white southernworkersand bring them into the house of labor,thus creatinga constituencyon which the region'semergingprocivil rights, prolaborpoliticianscould rely. If the projectfailed and the conservative wing of the southernDemocraticpartytriumphed,the South would become a magnet for runawayindustriesand a power base for a national conservativemovement, undercuttingthe northernbastionsof organizedlaborand unravelingthe New Deal.38 During the 1940s half a million unionized black workers,North and South, put themselvesin the front ranks of the effort. The "Double V" campaign, for victory over fascism abroad and racism at home; the prolabor policies of the Roosevelt administration;the booming economy, which made labor scarce and triggeredthe biggest jump in black earningssince emancipation;the militancy of the black- and 35 Korstad,Civil RightsUnionism,3; Biondi, ToStandand Fight, 16; Self, AmericanBabylon,2-3, 6; Alan Derickson, "'TakeHealth from the List of Luxuries':Laborand the Right to Health Care, 1915-1949," LaborHistory, 41 (May 2000), 171-87. 36What Alex Lichtenstein has called the "SouthernFront"was signaled by union successes in the region, a spike in National Association for the Advancement of Colored People (NAACP) membershipand voter registration among blacks,local activism by AfricanAmericansand white workers,and an influx into Washington of prolabor, antiracist,southern New Dealers. See Alex Lichtenstein, "The Cold War and the 'Negro Question,'" RadicalHistory Review,72 (Fall 1998), 186; Anthony P. Dunbar, Against the Grain:SouthernRadicalsand Prophets,19291959 (Charlottesville,1981); Linda Reed, SimpleDecencyand CommonSense:TheSouthernConference Movement, 1938-1963 (Bloomington, 1991); Sullivan, Days of Hope; Korstad, Civil Rights Unionism;and Egerton, Speak Now againstthe Day 37According to the U.S. census of 1940, 8,873,631 out of 12,672,971 AfricanAmericans lived in the eleven former Confederate states. University of Virginia Geospatial and StatisticalData Center, United StatesHistorical CensusData Browser(Sept. 2004). 38Sullivan,Days ofHope; Michael Goldfield, The Colorof Politics:Raceand theMainspringsofAmericanPolitics (New York, 1997), 231-61; Brown, Race,Money,and the American WelfareState, 99-134; Ira Katznelson, Kim Geiger, and Daniel Kryder,"Limiting Liberalism:The Southern Veto in Congress, 1933-1950," Political Science Quarterly,108 (Summer 1993), 283-306; Korstadand Lichtenstein, "OpportunitiesFound and Lost,"786-811; Korstad, Civil RightsUnionism,4-5. CivilRightsandthe PoliticalUsesof the Past 1247 Left-led unions; the returnof black veterans-all taken together "generateda rights consciousnessthat gave working-classblack militancy a moral justificationin some ways as powerfulas that evoked by [Afro-Christianity]a generationlater."39 Internationalevents deepened and broadenedthat consciousness.AfricanAmericans and their allieswere among the first to graspthe enormity of the Nazi persecution of the Jews and to drive home the parallelsbetween racismand anti-Semitism. In so doing, they used revulsionagainstthe Holocaust to undermineracismat home and to "turnworld opinion againstJim Crow."A "risingwind" of popularanticolonialism, inspiredby the national liberationstrugglesin Africaand Asia that erupted afterthe war,also legitimizedblack aspirationsand linked the denial of civil rightsat home to the exploitation of the colonized peoples around the globe as well as to raciallyexclusiveimmigrationand naturalizationlaws.40 At the same time, PopularFront cultureencouragedlabor feminism, a multiclass, union-orientedstrandwithin the women'smovementin which blackwomen playeda centralrole. Women joined the labormovementin recordnumbersin the 1940s, and by the end of the decade they had moved into leadershippositions. The labor feminists among them fought for accessto jobs, fair treatment,and expandedsocial supports within their unions and on the shop floor. They aimed to "de-gender"the idea of the familywage by assertingthat women too were breadwinners.They also wanted to transform"the masculinepattern"of work, first by eliminatingall invidious distinctions betweenmale and femaleworkersand then by demandinginnovations,such as federallyfunded child care,that addressedthe burdensofwomen's double day.Paralleling and reinforcing labor feminism, women in the Communist movement launched a women'sliberationcampaign.Articulatedby ClaudiaJones, the leading blackwoman leaderin the Communist party,and pushedforwardby the Congressof AmericanWomen, the concept of the tripleoppressionof blackwomen-by virtueof their race, class, and gender-stood at the center of a traditionof left or progressive feminismthat saw women'sissuesas inseparablefrom those of raceand class.41 39Dalfiume, "'ForgottenYears'of the Negro Revolution,"90-106; Biondi, ToStand and Fight, 5; Korstadand Lichtenstein, "OpportunitiesFound and Lost,"esp. 787; and Eric Arnesen, Brotherhoodsof Color:BlackRailroad Workers and the Strugglefor Equality(Cambridge,Mass., 2001). 40Nikhil Pal Singh, "Culture/Wars:Recoding Empire in an Age of Democracy,"AmericanQuarterly,50 (Sept. 1998), 474; Norrell, "One Thing We Did Right," 68-69. For the statement on "world opinion," see Gilmore, "Defying Dixie." Brenda Gayle Plummer, Rising Wind: Black Americansand U.S. ForeignAffairs, 1935-1960 (Chapel Hill, 1996); Von Eschen, RaceagainstEmpire. 41This discussion of labor feminism is drawn from Dorothy Sue Cobble, "LostVisions of Equality:The Labor Movement Origins of the Next Women'sMovement,"paper deliveredat the annual meeting of the Organization of American Historians, Washington, D.C., April 13, 2002 (in Hall's possession), esp. 13; and Dorothy Sue CobMovement:Workplace ble, The Other Women's Justiceand Social Rightsin ModernAmerica(Princeton, 2004), 8-9, 94-144, esp. 8. For an earlier use of the term "laborfeminism," see Jacquelyn Dowd Hall, "O. Delight Smith's ProgressiveEra: Labor, Feminism, and Reform in the Urban South," in VisibleWomen:New Essayson American Activism,ed. Nancy A. Hewitt and Suzanne Lebsock (Urbana, 1993), 166-98. For left feminism more generally, see Kate Weigand, RedFeminism:AmericanCommunismand the Making of Women's Liberation(Baltimore,2001); Gerald Home, Race Woman:The Livesof ShirleyGrahamDu Bois (New York,2000); Amy Swerdlow,"The Congress of AmericanWomen: Left-FeministPeace Politics in the Cold War,"in US. Historyas Women's History:New FeministEssays,ed. Linda K. Kerber,Alice Kessler-Harris,and KathrynKish Sklar(Chapel Hill, 1995), 296-312; Daniel Horowitz, BettyFriedanand the Making ofThe Feminine Mystique: TheAmericanLeft, the Cold War,and ModernFeminism(Amherst, 1998), 50-152; and Gerda Lerner,Fireweed:A PoliticalAutobiography (Philadelphia, 2002), 256-74. 1248 TheJournalof AmericanHistory March2005 Spurredby this broadinsurgency,as well as by the turn of blackleadersfrom "parallelism"(the creation of black institutions and the demand for separatebut equal public services)to a push for full inclusion, blackpolitical activismsoaredand barriers to economic and politicaldemocracytumbled. The WagnerAct and the National War LaborBoardhelped workerstemper the power of corporationsand forwardthe dream of workplacedemocracythat had animatedAmerican reform consciousness since the ProgressiveEra.In responseto pressurefrom below,led mainly by A. Philip Randolph and the Brotherhood of Sleeping Car Porters, President Franklin D. Rooseveltestablisheda FairEmployment PracticesCommittee (FEPC)in 1941, putting racialdiscriminationon the national agendafor the first time since Reconstruction. In 1944 the SupremeCourt broughta half centuryof acquiescencein political exclusionto an end when it declaredthe white primaryunconstitutional.Rivalingin importancethe laterand more celebratedBrowndecision, Smith v.Allwrightsparked a major,South-widevoter registrationdrive. Other victoriesincluded the desegregation of the military,the outlawing of racialrestrictivecovenantsand segregationin interstatecommerce and graduateeducation, and the equalizationof the salariesof blackand white teachersin some southernstates.42 The Chill of the Cold War Those breakthroughscontributedto the movement'smomentum, but they also met fierceresistance,as the long backlashaccelerated.In the late 1940s, northernbusiness interestsjoined conservativesouthern Democrats in a drive to roll back labor'swartime gains, protect the South'scheap laborsupply,and halt the expansionof the New Deal. Their weapon of choice was a mass-basedbut elite-manipulatedanticommunist crusadethat would profoundlyalterthe culturaland political terrain. The chief targetwas New Deal laborlaw. Like antidiscriminationand affirmative action programs in the 1960s and 1970s, the FEPChad enraged the conservative alliance, which defendedthe employer'sright to hire and fire at will and equatedfairhiring practices with quotas. After the war, probusiness conservativesquashed the campaign for a permanent FEPC, the chief item on the black-labor-leftlegislative agenda, in part by framing their opposition in the powerful new language of the Cold War.Sen. Strom Thurmond of South Carolina,for instance, painted the FEPC 42 Lichtenstein, State ofthe Union, 4-11; Dalfiume, "'ForgottenYears'of the Negro Revolution," 90-106; Biondi, ToStand and Fight, 4; Darlene Clark Hine, Black Victory:TheRiseand Fall of the WhitePrimaryin Texas (Columbia, Mo., 2003); Smith v. Allwright,321 U.S. 649 (1944); Amilcar Shabazz,AdvancingDemocracy:African Americansand the Strugglefor Accessand Equity in HigherEducationin Texas(Chapel Hill, 2004). On "parallelism," see Darlene Clark Hine, "BlackProfessionalsand Race Consciousness: Origins of the Civil Rights Movement, 1890-1950," Journal of American History, 89 (March 2003), 1280. On salary equalization and the improvement of black schools in the 1940s and early 1950s, see Sonya Ramsey,"MoreThan the Three R's:The Educational, Economic, and Cultural Experiencesof African American Female Public School Teachersin Nashville, Tennessee, 1869-1893" (Ph.D. diss., University of North Carolina, Chapel Hill, 2000); Adam Fairclough, TeachingEquality:Black Schoolsin the Age of fim Crow (Athens, Ga., 2001), 58-60; Sarah Caroline Thuesen, "Classes of Citizenship: The Culture and Politics of Black Public Education in North Carolina, 1919-1960" (Ph.D. diss., Universityof North Carolina, Chapel Hill, 2003); and JamesJ. Heckman, "The Central Role of the South in Accounting for the Economic Progressof BlackAmericans,"AmericanEconomicReview,80 (May 1990), 242-46. CivilRightsandthe PoliticalUsesof the Past 1249 as a violation of the "American"principle of "local self-government"by a "federal police state"reminiscentof the Soviet Union. By demonizingthe Communistsin the labor movement, conservativesalso pushed the Taft-HartleyAct through Congress. Under Taft-Hartley'srestrictions,the cIo expelled its left-wing unions, temperedits fight for socialwelfareprogramsthat would benefit the whole workingclass,and settled for an increasinglybureaucratizedsystem of collective bargainingthat secured higherwagesand privatewelfareprotectionsfor its own members,mainlywhite male workersin heavyindustries.Despite this so-calledlabor-managementaccord,American corporationsremainedfundamentallyhostile towardboth unions and the regulatory state, leaving even the workers who profited from the constricted collective bargainingsystem vulnerable to a renewed corporate offensive in the 1970s and 1980s, an offensivethat, in combinationwith economic stagnation,deindustrialization, and automation,would cripplethe trade-unionmovementfor yearsto come.43 To be sure, even as domestic anticommunismhelped drive labor to the right and weakencivil rightsunionism'sinstitutionalbase, it gavecivil rightsadvocatesa potent weapon: the argumentthat the United States'treatmentof its black citizens undermined its credibilityabroad.At a time when the State Departmentwas laboring to draw a starkcontrast between Americandemocracyand Soviet terror,win the allegiance of the newly independentnations of Asia and Africa,and claim leadershipof the "freeworld," competition with the Soviet Union gave government officials a compellingreasonto ameliorateblackdiscontentand, aboveall, to managethe image of Americanracerelationsabroad.As a result,civil rightsleaderswho werewilling to mute their criticism of American foreign policy and distance themselvesfrom the Left gained a degree of access to the halls of power they had never had before. On balance,historianshave emphasizedthe effectivenessof this strategyand viewed the movement'ssuccessesin the 1950s as "atleast in part a product of the Cold War."44 Seen through the optic of the long civil rights movement, however,civil rights look less like a productof the Cold Warand more like a casualty. That is so because antifascismand anticolonialismhad alreadyinternationalized the raceissue and, by linking the fate of AfricanAmericansto that of oppressedpeople everywhere,had given their cause a transcendentmeaning.Anticommunism,on the other hand, stifled the social democraticimpulsesthat antifascismand anticolonialism encouraged,replacingthem with a Cold War racialliberalismthat, at best, failed to deliveron its promiseof reform(with the partialexceptionof the judiciary, the federalgovernmenttook no effectiveaction throughoutthe 1950s) and, at worst, colluded with the right-wing red scare to narrowthe ideological ground on which civil rights activistscould stand. To take just one example:Both left-wing and centrist blackleadersseized the opportunityofferedby the 1945 founding of the United Nations (UN)to define the plight of AfricanAmericansas a "humanrights"issue, a 4 Frederickson,Dixiecrat Revolt, 7; Lichtenstein, State of the Union, 114-40; Nelson Lichtenstein, "Union Strategies,"Dissent,49 (Summer 2002), 75. For the battle over the FairEmployment PracticesCommittee (FEPC), see also Merl E. Reed, Seedtimefor the Modern Civil RightsMovement:The President'sCommitteeon Fair Employment Practice,1941-1946 (Baton Rouge, 1991). 4 Mary L. Dudziak, Cold WarCivil Rights:Raceand the ImageofAmericanDemocracy(Princeton, 2000), 12. 1250 TheJournalof AmericanHistory March2005 concept that in UN treatiesdenoted not just freedomfrom politicaland legal discrimination but also the right to education, health care, housing, and employment. Although eagerto convince emergingAfricannationsofAmerica'sracialprogress,the State Departmentblocked that endeavor,insulatingthe internalaffairsof the United Statesfrom the oversightof the UN while carefullyseparatingprotectedcivil liberties from economic justice and brandingthe whole campaignfor a robust human rights program a Soviet plot. Thwarted in its efforts, the National Association for the Advancementof Colored People (NAACP)abandonedboth economic issues and the battle against segregationin the North and devoted its considerableresourcesto clear-cutcases of de jure segregationin the South, thus severingits ties to the black PopularFrontand increasinglyweakeningthe link between raceand class.45 The presidentialcampaignof 1948 markedboth the high point and the demise of the postwarblack-labor-leftcoalition. The coalition found a nationalvoice in Henry Wallace,a New Dealer who broke with the Democratic partyand ran for president on a third-partyticket. Courting the black vote with a progressivecivil rights platform, Democraticparty candidateHarryS. TrumantrouncedWallacebut alienated the Dixiecrats,conservativesoutherncongressmenwho bolted the Democratic convention and formed their own party--a way station, as it turned out, on a road that would lead many conservativewhite southerners to support George C. Wallace brieflyand then, with the election of RichardM. Nixon in 1972, move in largenumbers to the Republicanparty.46 The Dixiecratsalso left anotherlegacy.They perfecteda combinationof race-and red-baitingthat defeatedthe South'sleadingNew Deal politiciansin the criticalelection of 1950 and, ten yearslater,allowedsegregationiststo claim that the civil rights movement was "communistinspired."Red-baitingthus got a second lease on life, spawning a dense network of "little HUACs"and "little FBIs,"local imitations of the House Committee on Un-AmericanActivities and the FederalBureauof Investigation, throughout the South. Led by some of the region'smost powerfulpoliticians, of every notably Mississippi'sJames Eastland,those agencieshounded "subversives" sort, from veteransof the black-labor-leftalliance, to local NAACPofficials, to gay teachers,to national civil rights leaders,thus extending McCarthyismwell into the 1960s, long afterit had fallen into disreputeat the nationallevel.47 45Anderson, Eyesoff the Prize; Von Eschen, RaceagainstEmpire;Gerald Horne, CommunistFront?The Civil RightsCongress,1946-1956 (London, 1988); U.S. Civil Rights Congress, We ChargeGenocide:The HistoricPetition to the UnitedNationsfor Relieff?oma Crimeof the UnitedStatesGovernmentagainstthe NegroPeople,ed. William L. Patterson (1951; New York, 1970); Mark V. Tushnet, The NACP's Legal Strategyagainst Segregated Education,1925-1950 (Chapel Hill, 1987); Goluboff, "Workof Civil Rights in the 1940s." 46 Frederickson,DixiecratRevolt;Carter,PoliticsofRage. 47 Jeff Woods, Black Struggle,Red Scare:Segregationand Anti-Communismin the South, 1948-1968 (Baton Anne Bradenand the Strugglefor RacialJusticein the Cold War Rouge, 2004); CatherineFosl, SubversiveSoutherner: South (New York, 2002); Chris Myers, "The Senator and the Sharecropper:James O. Eastland, Fannie Lou Hamer, and the Struggle for Freedom at Home and Abroad"(Ph.D. diss., University of North Carolina, Chapel Hill, in progress, in Hall's possession); Stacy Braukman, "Anticommunismand the Politics of Sex and Race in Florida, 1954-1965" (Ph.D. diss., Universityof North Carolina, Chapel Hill, 1999); Stacy Braukman,"'Nothing Else Matters but Sex': Cold War Narrativesof Deviance and the Search for Lesbian Teachersin Florida, 19591963," FeministStudies,27 (Fall 2001), 553-75. For a prescientstudy of the 1950 election, "the first trial runs of a Republican-Southernpolitical alliance,"in which North Carolina'sFrank Porter Graham and Florida'sClaude Pepperwere defeated, see Lubell, FutureofAmericanPolitics,100-128, esp. 108. Civil Rights and the PoliticalUses of the Past 1251 The ClassicalPhase of the Movement In the South, perhaps more than anywhere else in the country, the Cold War destroyedPopularFrontinstitutionsand divertedthe civil rightsmovement into new channels. When the so-called classicalphase of the movement erupted in the late 1950s and 1960s, it involved blacksand whites, southernersand northerners,local people and federalofficials,secularistsand men and women of faith. It also extended far beyond the South, and throughout the country it drew on multiple, competing ideologicalstrands.But on the ground, in the South, the movement'sability to rally participants,stymie its enemies, and break through the fog of the Cold War came largelyfrom the prophetictraditionwithin the blackchurch.Cold Warliberalscounseled patiencewhile counteringinternationalcriticismby suggestingthat racismwas not woven into American institutions; it was limited to the South, a retrograde region that economic developmentwould eventuallybring into line with an otherwise democratic nation. By contrast, southern civil rights activists, mobilizing the latent themes of justice and deliverancein an otherworldlyreligion,demanded"freedom now,"not gradual,top-down amelioration.That propheticvision gave believers the courageto engage history as an ongoing processof reconstruction,to risk everything for ideals they might neversee fulfilled.48 Those ideals have often been misconstrued,not only by those on the right who reduce them to color blindness but also by those on the left who stressthe southern movement's limitations. In their zeal to make up for inattention to the freedom struggle in the North and West, for instance, urban historians sometimes draw a misleadingcontrastbetween a northernembraceof economics and black power and a southern commitment to a minimalist programof interracialismand integration. That dichotomy ignores both the long history of nonviolent strugglesagainstsegregation in the North and the fact that blacksouthernerswere schooled in a quest both for access and for self-determinationthat dated back to emancipation,a quest that called forth strategiesranging from tactical alliances across the color line, to the building of separate institutions, to migration, to economic boycotts and direct action.49In both regions, the success of the movement depended not just on idealism and courage, but on a keen understandingand ready use of the fulcrums of power. There was, moreover,nothing minimalist about dismantlingJim Crow, a system built as much on economic exploitationas on de jure and de facto spatialseparation. In the minds of movement activists,integrationwas neverabout "racialmingling"or 48 David L. Chappell,A StoneofHope: PropheticReligionand the Death ofJim Crow(Chapel Hill, 2004); Richard Moser, "WasIt the End or Just a Beginning?American Storytellingand the History of the Sixties,"in Worldthe SixtiesMade, ed. Gosse and Moser, 37-51. For an emphasis on the relativequiescence of the institutional black church and the strategicbrilliance,ratherthan the idealism, of the movement'sgrass-rootsparticipants,see Payne, I've Got the LightofFreedom.See also Aldon D. Morris, The Originsof the Civil RightsMovement:Black Communities Organizingfor Change(New York, 1984). For conflicting perspectiveson the religious basis of segregationist thought, see Chappell, Stoneof Hope; and Jane Dailey, "Sex, Segregation,and the Sacredafter Brown,"Journal of AmericanHistory,91 (June 2004), 119-44. 49Steven Hahn, A Nation under Our Feet:BlackPoliticalStrugglesin the RuralSouth,from Slaveryto the Great Migration(Cambridge,Mass., 2003). 1252 The Journal of American History March 2005 _?b~a~ --~I??l??nns~apesp?8~rs;E?a;B~aes;sss~ ~I., 'L: These women protesters at the August 1963 March on Washington forthrightly issued demands that had a long history in the long civil rights movement: decent housing, equal rights, voting rights, and jobs for all. Photograph by Wally McNamee. Courtesy Corbis. "merely sitting next to whites in school," as it is sometimes caricatured now.50 Nor did it imply assimilation into static white-defined institutions, however much whites assumed that it did. True integration was and is an expansive and radical goal, not an ending or abolition of something that once was-the legal separation of bodies by race-but a process of transforming institutions and building an equitable, democratic, multiracial, and multiethnic society.1 The 1963 Marchon Washington,which came at the height of what figuresin the dominantnarrativeas the good, color-blindmovement,is a casein point. Today'sconservativesmake much of Martin LutherKing'sdreamthat "childrenwill one day live in a nation where they will not be judged by the color of their skin but by the content of their character."But virtuallynothing in the dominant narrativewould lead us to expect an image of the marchthat showedwomen carryingsigns demandingjobs for thus assertingboth their racial all, decent housing, fairpay,and equal rights "NO1.," and therebythe equalsof men.52 solidarityand their identitiesas activistsand workers 50For examples of the caricature,see WallStreetJournal,July 21, 1999, p. A22; TamarJacoby,"ASurprise,but Not a Success,"AtlanticMonthly,289 (May 2002), 114; Raymond Wolters, "FromBrownto Greenand Back:The Changing Meaning of Desegregation,"Journalof SouthernHistory,70 (May 2004), 321; and Ann Coulter, "Racial Profiling in UniversityAdmissions,"Human Events,April 9, 2001, p. 7. For a contraryview, see LosAngelesSentinel, March 31, 1994, p. A4. 51john a. powell, "ANew Theory of IntegratedEducation: TrueIntegration,"paperdeliveredat the conference "The Resegregationof Southern Schools?A Crucial Moment in the History (and the Future)of Public Schooling in America,"University of North CarolinaLaw School, Chapel Hill, N.C., Aug. 30, 2002 (in Hall's possession). 52For an example of the "content of our character"mantra, see WallStreetJournal,Jan. 19, 1998, p. 1. For CivilRightsandthe PoliticalUsesof the Past 1253 Nothing in the dominant story remindsus that this demonstration,which mobilized people from all walksof life and from everypartof the country,was a "marchfor jobs and freedom"-and that from earlyon women were in the front ranks,helpingto link race,class,and genderand thus foreshadowingboth blackfeminismand the expansive movementof movementsthe civil rightsstruggleset in motion.53 In recentyearswe have learnedmore and more about the continuitiesbetween the 1940s and the 1960s, especiallyabout the civil rights activistswho came to political consciousnessin the earlierperiod and then groomedand guided the young men and women who stepped forwardin later years. E. D. Nixon, the stalwartNAACPleader who recruitedKing for the Montgomery bus boycott, was a veteranof the Brotherhood of Sleeping Car Porters,the black-ledunion that was centralto the movement in the 1940s. Ella Bakerpassed on to the Student Nonviolent CoordinatingCommittee (SNCC) the radicalpedagogy and organizingstyle she had learnedboth from her upbringingin the ruralSouth and from the left-wing politics of Harlem in the 1930s and 1940s. BayardRustin, one of the movement'smost brilliantstrategists, had been "an eager young explorer of the American left, broadly defined."Anne Braden, a white southernerwho became, as Angela Y. Davis put it, a "legend"to young radicals,worked for Left-led unions in the late 1940s and continues to carry the bannerof antiracismto this day.FrancesPauleygot her startworkingfor the New Deal in Georgia,helped mobilizewhite women on behalfof desegregation,and spent the restof her life in the fight for civil rightsand againstpoverty.54 The differencesand discontinuities,however,were criticalas well. The activistsof the 1960s relied on independent protest organizations;they could not ground their battle in growing,vibrant, social democraticunions. They also sufferedfrom a rupture in the narrative,a void at the centerof the story of the modern civil rightsstruggle that is only now beginning to be filled. Many young activistsof the 1960s saw their effortsas a new departureand themselvesas a unique generation,not as actors with much to learn from an earlier,labor-infusedcivil rights tradition. Persecution, censorship,and self-censorshipreinforcedthat generationaldivide by sideliningindependent black radicals,thus whitening the memory and historiographyof the Left and leaving later generationswith an understandingof black politics that dichotomizes nationalism and integrationism.The civil rights unionism of the 1940smore accurateviews of the March on Washington, see Higginbotham, "Foreword,"viii-xiv; Theoharis, "Introduction," 1-15; and Juan Williams, "AGreat Day in Washington:The March on Washington for Jobs and Freedom Was America at Its Best," Crisis,110 (July-Aug. 2003), 24-30. 5 My gloss of this photograph draws on Green, "Race,Gender, and Labor in 1960s Memphis,"465-89; and Nasstrom, "Down to Now." On the recent literaturegiving attention to women and the culturalwork of gender in the movement, see Michele Mitchell, "SilencesBroken, Silences Kept: Gender and Sexualityin African-American History,"Genderand History,11 (Nov. 1999), 433-44; and Steven F. Lawson, "Civil Rights and Black Liberation," in Companionto AmericanWomen's History,ed. Nancy A. Hewitt (Malden, 2002), 397-413. 54Payne, I've Got the LightofFreedom,404-17; BarbaraRansby,Ella Bakerand the BlackFreedomMovement:A RadicalDemocraticVision(Chapel Hill, 2003); John D'Emilio, LostProphet:TheLife and Timesof BayardRustin Grandmotherand Nobody'sFool:FrancesFreebornPauley (New York,2003), 36; Kathryn L. Nasstrom, Everybody's and the Strugglefor SocialJustice (Ithaca, 2000). For Angela Davis's statement, see Fosl, SubversiveSoutherner,x. Other black radicals,sidelined by McCarthyism, took up artistic endeavorsthat influenced the political and aesthetic imagination of generationsto come. See RebeccahE. Welch, "BlackArt and Activism in PostwarNew York, 1950-1965" (Ph.D. diss., New YorkUniversity,2002). 1254 TheJournalof AmericanHistory March2005 which combined a principled and tactical belief in interracialorganizing with a strong emphasis on black culture and institutions-was lost to memory. As the movement waned and contrarypolitical forces resumedpower, that loss left a vacuum for the currentdominant narrativeto fill.55 Beyond Declension In the dominant narrative,the decline of the movement follows hardon the heels of the Civil Rights and Voting Rights acts, and the popular struggles of the 1970s become nothing more than identity politics, divisivesquabblesthat promoted tribalism, alienatedwhite workers,and swelled the ranksof the New Right.56The view of the 1970s as a tragic denouement belittles second-wavefeminism and other movements that emergedfrom the blackfreedomstruggleand institutionalizedthemselves even as they servedas the New Right'santagonistsand foils. It also erasesfrom popular memory the way the victoriesof the early 1960s coalescedinto a lastingsocial revolution, as thousands of ordinarypeople pushed through the doors the movement had opened and workedto createnew, integratedinstitutionswherenone had existed before.5 The literatureon the post-sixtiesis still in its infancy,and exceptin accountsof the women'sand gay rights movements, scholarsleft, right, and center have told stories of declension. A burst of new work on the black power movement, however, has departed from that model, documenting "an African American . . . political renais- sance"in the 1970s, in which advocatesof blackpolitical powerput forth a program of urbanreformthat echoed the demandsraisedthirtyyearsbefore.58Studiesof other aspects of the black freedom movement in the North also offer powerful evidence that the civil rightsmovement did not die when it "wentnorth"in the late 1960s, in part becauseit had been north all along. Still needed is more researchon all aspectsof the movement of movementsin the post-sixtiesthat rivalsin nuance and complexity what we know about the classicalphase.59 55 Korstad, Civil Rights Unionism,413-19. For the suggestion that such historical amnesia extended to early voter registrationdrives, sit-ins, and legal battles, see August Meier, "Epilogue:Towarda Synthesis of Civil Rights History,"in New Directionsin Civil RightsStudies,ed. Robinson and Sullivan, 214-15; and Nasstrom, "Down to Now." For an example of southern movement activists seeking out the radicalhistory they had been denied, see the thematic issue "No More Moanin': Voices of Southern Struggle,"SouthernExposure,1 (Winter 1974). The black studies and women's history movements were, in part, outcomes of this searchfor historicalroots. 56For an influential expressionof this view, see Todd Gitlin, The Twilightof CommonDreams:WhyAmericaIs Wrackedby CultureWars(New York, 1995). For a rejoinder,see Gosse and Moser, eds., Worldthe SixtiesMade; and Gosse, "Movementof Movements,"278. 57Sara M. Evans, "Beyond Declension: Feminist Radicalism in the 1970s and 1980s," in Worldthe Sixties Made, ed. Gosse and Moser, 52-66, esp. 63; MacLean, "Freedom Is Not Enough," introduction, chaps. 5, 7, and epilogue. 58Robert Self, "'To Plan Our Liberation':Black Powerand the Politics of Place in Oakland, California, 19651977,"Journalof UrbanHistory,26 (Sept. 2000), 759-92, esp. 787. See Charles E. Jones, ed., The BlackPanther (Baltimore, 1998); Komozi Woodard, A Nation within a Nation: Amiri Baraka(LeRoiJones) Party (Reconsidered) and BlackPowerPolitics(Chapel Hill, 1999); Kathleen Cleaverand George Katsiaficas,eds., Liberation,Imagination, and the BlackPantherParty:A New Lookat the Panthersand TheirLegacy(New York,2001); Peniel E. Joseph, "BlackLiberationwithout Apology: Reconceptualizingthe Black PowerMovement,"BlackScholar,31 (Fall-Winter 2001), 2-19; and Self, AmericanBabylon. 59Theoharis and Woodard, eds., FreedomNorth;Gosse, "Movementof Movements,"277-302. CivilRightsandthe PoliticalUsesof the Past 1255 The studies that we do have revealoverlappinggrass-rootsstruggles.One struggle involved the move from token to comprehensiveschool desegregationin the South, which took place not during the turbulent short civil rights movement, but in the 1970s, afterthe media spotlight had swung awayfrom the region.Another involved the desegregationof the workplaceand the widespreadacceptanceof fair employment practicesas a worthy goal. Like civil rights unionism, both of those advances have been forgottenor distorted.Both deserveto move from the marginsto the center of the civil rightssaga.Both, moreover,belong not to the past, but to the present, not to a story of right-wingtriumph and over-and-done-withdeclension, but to an ongoing projectwhose key crisesmay still lie ahead. The Browndecision and the rock-throwingmobs of Little Rock occupy pride of place in the popular narrativeof school desegregationin the South. Barelynoted is another criticalturning point, a case in which black and white southernersgrappled directlywith the spatializationof race in the region. In Swann v. Charlotte-Mecklenburg Board of Education(1971), a case originating in North Carolina, civil rights lawyersexposed the artificialdistinction between de jure and de facto segregationby demonstrating beyond a doubt that governmental policies, not benign-sounding customs, had created an almost totally segregatedschool system. "'I lived here for twenty-fouryearswithout knowing what was going on,"' commented JudgeJames McMillan, who handed down a historic decision orderingtwo-way busing of black childrento wealthywhite suburbsand suburbanchildrento city schools. A vigorous white homeowners' movement fought the decision tooth and nail, couching its opposition, not in the discreditedrhetoricof massiveresistancethat surroundedthe Little Rock debacle, but in a language of color blindness that resonated nationwide.60 More surprising,given how busing has come to symbolize all that went wrong with the dream of integration, a coalition of blue-collaractivists,women's groups, white liberals,and black parentsaroseto defeat the homeowners'movement. Moreover,Charlottetook the unusualstep of maintainingone of its historicallyblackhigh schools ratherthan tearingit down and putting the burdenon blackstudentsto sink or swim in hostile, white-dominated institutions. That school-West Charlotte High School-launched an experimentin true integrationthat reverberatesto this day.Although many of the city'swhite studentsdecampedto privateschools, as they did throughoutthe South, Charlotte'ssuccessbecamesuch a point of civic pride that when the presidentialcandidateRonald Reaganannounced, during a campaignstop in 1984, that court-orderedbusing "takesinnocent childrenout of the neighborhood schools and makesthem pawns in a social experimentthat nobody wants,"his largely Republicanaudience respondedwith an "awkwardsilence"that spoke louder than words.61 Twenty years later, interviewsconducted separatelyby the Southern Oral 60 Swann v. Charlotte-Mecklenburg Board of Education, 402 U.S. 1 (1971); Lassiter,"SuburbanOrigins of 'Color-Blind' Conservatism,"555. 61Lassiter,"SuburbanOrigins of'Color-Blind' Conservatism,"549-82, esp. 576. See also Frye Gaillard, The Dream Long Deferred(Chapel Hill, 1988); and Davison M. Douglas, Reading, Writing,and Race: The Desegregation of the CharlotteSchools(Chapel Hill, 1995). For the closing of black schools and other resultsof white control of the process of school desegregation,see David S. Cecelski, Along FreedomRoad:Hyde County,North Carolina, 1256 TheJournalof AmericanHistory March2005 History Programand by researchersat Columbia University'sTeachersCollege suggested that, especiallyfor students at West CharlotteHigh during the peak yearsof integration, confronting racial differencesand crossing racial boundarieswas life changing in ways that test scores and statisticscannot capture.They treasuredthe experience,felt that it had dissipated"thehostility and the hate"of earlyyears,and struggledto maintaina degreeof diversityin their laterlives.62 By the 1980s aggressivecourt supervisionplus ongoing pressurefrom black parents and studentsand their white allies had done what no one could have predicted: they had endowed the South with the most integratedschool systemsin the country, an achievementthat has virtuallydisappearedfrom the masternarrativeand barely registerseven in scholarlyaccounts of the movement. The era of desegregationwas markedby other forms of political and economic progressas well, most notably the surge in black voter registrationand the election of black officials after the Voting Rights Act of 1965 and the desegregationof the work force, as grass-rootsactivists took advantageof Title VII of the Civil Rights Act, which barredemployment discriminationby raceand sex. Eachof those advancesreinforcedthe other.Blackvoters acquireda leveragewith school boards and access to public employment they had neverenjoyedbefore.As blackstudentsescapedfrom schools of concentratedpoverty and took advantageof preschooland after-schoolprograms,smallerclasses,superior facilities,and other benefits long monopolized by suburbanschools, a growing percentageattendedcollege and enteredmanagerialand professionalpositions. In a society in which economic status was increasinglydeterminedby education, the black middle classexpanded.63Nothing, perhaps,reflectsthe successof this push for political representation,jobs, and educationmore vividly than the phenomenon of return migration to the South. In the 1970s AfricanAmericans,who for more than half a century had fled or been pushed from the region, began answeringa "callto home." and the Fate of Black Schookls in the South (Chapel Hill, 1994); BarbaraShircliffe, "'We Got the Best of That World': A Case for the Study of Nostalgia in the Oral History of School Segregation,"Oral HistoryReview,28 (Summer-Fall 2001), 59-84; and James Leloudis, George Noblit, and SarahThuesen, "What Was Lost: African AmericanAccounts of School Desegregation,"paperdeliveredat the annual meeting of the Organizationof American Historians, Boston, Mass., March 2004 (in Hall'spossession). 62 CharlotteObserver,Oct. 9, 1999, p. 19A; Pamela Grundy, '"ASense of Pride: Segregation, Desegregation, and Community at West Charlotte High School," paper delivered at the conference "Listening for a Change: TransformingLandscapes and People," Southern Oral History Program/North Carolina Humanities Council Teachers'Institute,June 24-30, 2001, Chapel Hill, N.C. (in Hall'spossession);PamelaGrundy,"Raceand Desegregation: West Charlotte High School" b.html> (July 2004);
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