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Agathangelou, A., & Ling, L. (2004). Power, Borders, Security, Wealth: Lessons of Violence and Desire from September 11. International Studies Quarterly, 48(3), 517-538.

ALLISON, K. (2013). American Occidentalism and the agential Muslim woman. Review of International Studies, 39(3), 665-684.

ATASOY, Y. (2003). MUSLIM ORGANIZATIONS IN CANADA: GENDER IDEOLOGY AND WOMEN'S VEILING. Sociological Focus, 36(2), 143-158.

Byrd, D. (2017). Professing Islam in a Post-Secular Society. In Islam in a Post-Secular Society: Religion, Secularity and the Antagonism of Recalcitrant Faith (pp. 1-42). LEIDEN; BOSTON: Brill.

Cooke, M., Ahmad, F., Badran, M., Moallem, M., & Zine, J. (2008). Roundtable Discussion: Religion, Gender, and the Muslimwoman. Journal of Feminist Studies in Religion, 24(1), 91-119..

Euben, R. (2015). Humiliation and the Political Mobilization of Masculinity. Political Theory, 43(4), 500-532.

Gashtili, P. (2013). Is an "Islamic Feminism" Possible? Gender Politics in the Contemporary Islamic Republic of Iran. Philosophical Topics, 41(2), 121-140.

KHURSHID, A. (2015). ISLAMIC TRADITIONS OF MODERNITY: Gender, Class, and Islam in a Transnational Women's Education Project. Gender and Society, 29(1), 98-121.

Lulat, Y. (2006). Comparative Perspectives on Islamic Identity and Issues of Education in the Aftermath of September 11, 2001. Comparative Education Review, 50(3), 518-527.

Sadia Edross. (1997). Muslim Women, Self and Identity. Agenda: Empowering Women for Gender Equity, (32), 28-33.

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Article Summary











Article 1
Article 2
Article 3
Article 4
Article 5
Article 6
Article 7
Article 8
Article 9
Article 10


Running head: ARTICLE SOCIOLOGY

Article Sociology
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ARTICLE SOCIOLOGY

2
Article Sociology

Article 1
In this article, the Author, Anna M. Agathangelou, puts into perspective the lessons of
violence in relation to factors such as power, borders, security as well as wealth. According to
this article, strategies of imperial politics can clearly be reflected by America’s war on terror as
well as Al Qaeda’s “jihad.” In this case, there is a trans-nationalization of insecurity as well as
violence all in the name of communal and national security (Agathangelou, 2004). The 9/11
attack is mainly talked about in this article, suggesting that it was a demonstration of impactful
mobilization of human sacrifices can be. In this case, both the military might of the nation (the
Pentagon) and global wealth (World Trade Center) could not defend the country against the
attacks of 9/11. The suggestion of the author is that individuals should focus on understanding
the concepts of power, borders, security, as well as wealth. Having said this, the author basically
looks at concepts, theories, as well as ideas that can help broaden people understanding of the
matter. Some of the laid out theories and ideas include social constructivism, post-colonial
feminism, savage intimacy of post-colonial theory, concepts of hyper-masculinity and hyperfemininity; just to mention but a few. I feel like this article is a step forward to coming up with
particular strategies for mitigating the issue of violence and terrorism.
Article 2
Just like the first article by Anna M. Agathangelou, this particular article is also a focus
of the war on terror in the United States. In this case, the paper suggests that there is seemingly a
need to understand the dynamics of Muslim women as a result of how they have been
characterized with being involved in the acts of terror in different ways (ALLISON, 2013). The

ARTICLE SOCIOLOGY

3

argument of the author here is that the traditional understanding and beliefs towards how Muslim
women are seen in society have totally changed in the modern world. Traditionally, the
representation of Muslim women includes victimization and passivity within the cultures of
Islam. On the other hand, there is a new Muslim woman illumination which involves them
attempting to secure an Occidental self. The article adds that there is recognition of the Islamic
religion as a respiratory from which the United States enemy emerges. In addition to this, the
article points out that as long as the Muslim woman is in the picture, this is an action to assuage
tensions of terror. The oppression of the Muslim woman is a representation of how barbaric
Muslim cultur...


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