The Politics of the Gaze
“SPECTATORSHIP, POWER, AND
KNOWLEDGE”
Address
The way that an image
constructs certain
responses from an
idealized viewer
Reception
The ways in which actual
viewers respond
Psychoanalytic Theory
Addresses most directly the pleasure we derive
from images
Treats the spectator as an “ideal subject,” one
socially constructed by the cinematic apparatus
and by the ideologies that are a part of a given
viewing situation
Emphasizes the role of the psyche—particularly the
unconscious, desire, and fantasy—in the practice of
looking
Sigmund Freud
Used the term fetishist to describe men who could
only achieve sexual gratification through a specific
material object, a symptom of their castration
anxiety.
In spectatorship theory, fetishistic viewing is not
limited to the neurotic fetishist, but is a critical part
of everyday visual consumption (“I know, but
nonetheless”). The viewerʼs desire is superimposed
over reality, which is necessary to accept the illusion
of narrative film.
Jacques Lacan
Post-Freudian who reconceived looking as the gaze,
which he believed held a central position in the
formation of ego identity because it distinguishes the
gazer from the object gazed at. His concept of the
mirror stage examines the splitting of the subject
when the infant distinguishes itself from its mother
and/or its mirror image. Although unable to master
or control this mirror- image, the infant fantasizes
that it is able to do so.
Lacan (cont.)
The mirror phase provides a basis for alienation, a
splitting between what we are physically capable of
(real) and what we see and imagine ourselves to be
(ideal). All subjects are thus defined by
recognition and misrecognition, and by lack, a
desire for wholeness that can never be fulfilled.
Film Theorists:
Jean-Louis Baudry and Christian Metz
Cinematic viewing allows the spectator to return to
a childlike state, to undergo a temporary loss of ego
as s/he identifies with the powerful position of
apprehending the world on the screen, much as the
infant apprehended the mirror image. Thus a
spectatorʼs ego is built up through the illusory
sense of owning the body on the film screen.
Film Theorist: Laura Mulvey
“Visual Pleasure and Narrative Cinema” (1975)
¡ Proposed that the conventions of popular narrative
cinema are structured by a patriarchal unconscious,
positioning women represented in films as objects of a
male gaze
¡ Examined male viewing pleasure through the
psychoanalytic paradigms of scopophilia and voyeurism
Mulvey (cont.)
Scopophilia:
pleasure in looking
Voyeurism: pleasure in looking
while not being
seen; carries a more negative connotation of a
powerful, if not sadistic, position. Film and
photography can be theorized as voyeuristic
practices in terms of both production and
spectatorship.
Mulvey (cont.)
Mulvey theorized that the visual pleasure derived
from narrative film functions to ameliorate
castration anxiety. Woman is fetishized as the object
of the male gaze or she is punished to overcome the
threat of castration she represents.
Cover Story on photographer Andre de Dienes
Andre de Dienes, from Nude Pattern, 1956
Lucas Cranach the Elder, Judgment of Paris, 1530
Giorgione, Sleeping Venus, c. 1510
This is one of the first nude paintings that isolated the female figure in repose (as
opposed to showing the figures of Adam and Eve, or other allegorical events). It directly
influenced Titians version (next slide). Notice the woman is on display, yet sleeping. She
canʼt see us looking, so we are free to look without the embarrassment of being caught.
She is a demure lady, with her hand gently hiding her genital region; however, this same
hand directs the viewer to that area. The landscape is sited as mimicking the curves of
her body.
Titian, Venus of Urbino, c. 1538
Note in Titian’s version, the left hand, head and legs are in the same pose as
Giorgione’s Venus, but Titian’s Venus is making eye contact with the viewer. Her
gaze meets the viewer’s gaze. She maintains the sensuality of the original Venus.
Remember that most viewers at this time would be male. Does she repel or invite
the gaze?
Edouard Manet,Olympia, 1865
Olympia caused a huge uproar at its exhibition; it was called vulgar and obscene. Clearly, it
references the previous Venus paintings. Olympia is different; there is much greater detail in her
body, in her jewelry, in the flowers in her hair and held by her maid (which reference something
else, right?). Her gaze is much more confrontational. She is not as passive as the other nudes. She
challenges us to look at her in all her glory. Additionally, Manet contrasts her with her clothed maid;
the whiteness of one body with the darkness of the other; the smooth and civilized woman with the
exotic fabric and black cat.
Diego Velazquez, Venus with a Mirror, c. 1648
Sandro Botticelli, Mars and Venus, c. 1475
Caravaggio, Bacchus, c. 1597
Ernst Ludwig Kirchner, Artist and Model, 1907
Henri Matisse, Blue Nude, 1907
Alfred Hitchcock, Rear Window, 1954
Michael Powell, Peeping Tom, 1960
From Playboy, June 1958
From Playboy, December 1958
Robert Mapplethorpe, Dianora Niccolina, 1975
Howard Hawks, Gentlemen Prefer Blondes, 1953
Edward Steichen, A Work of Art is Placed on Exhibition,
1945
John Berger: “men act, women appear”
Oscar De La Hoya vs. Fernando Vargas
Manny Pacquiao vs. Juan Mauel Marquez
Cecilia Barriga, Meeting of Two Queens, 1991
Greta Garbo in Queen Christina, 1933
Marlene Dietrich, The Scarlett Empress, 1934
Pam Grier in Foxy Brown, 1974
and Sheba, Baby, 1975
Etang Inyang, Badass Supermama, 1996
Michel Foucault
Power/Knowledge: In modern societies, power
produces knowledge
Biopower: In the modern political state, power is
exercised indirectly on the body to produce
particular kinds of citizens and subjects
Panopticism: The structure of surveillance,
whether active or not, produces conforming
behavior
Power/Knowledge
• Gina LombrosoFerraro. An Epileptic
Boy, Figure 14 from
the book Criminal
Man: According to the
Classification of
Cesare Lombroso,
1911
Power relations establish
the criteria for what gets to
count as knowledge in a
given society, and knowledge
systems in turn produce power
relations.
Biopower
In the modern political state, power is exercised
indirectly on the body to produce particular kinds
of citizens and subjects.
Panopticism
• The Penitentiary
Panopticon
The structure of surveillance,
whether active or not, produces
conforming behavior.
I.E.
When you think someone is
watching you, you behave a certain
way, even if they might not be
watching at that moment.
The Gaze and the Exotic
Power/Knowledge depends on the construction of
Binary Oppositions, the first category being
“unmarked” and the second “marked:
¡
¡
¡
Civilization/Nature
White/Other
Male/Female
Paul Gauguin, Two Tahitian Women, 1899
• Civilization/Nature
• White/Other
• Male/Female
Saks Fifth Avenue Catalog page
•Civilization/Nature
•White/Other
•Male/Female
•Civilization/Nature
•White/Other
•Male/Female
From the Miss Universe pageant, 2004
Orientalism
“The ways in which Western cultures attribute to
Eastern and Middle-Eastern cultures qualities of
exoticism and barbarism, and hence establish those
cultures as other.”
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Two examples referring back to class text (by page
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2 Points
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2 Points
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10 Points
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4 Points
THE VISUAL CONSTRUCTION OF
COLLECTIVE “REALITY”
“Mass Media and the Public Sphere”
Mass Media
Those media designed to reach large
audiences perceived to have shared
interests
n Forms and texts that work in unison to
generate specific dominant or popular
representations of events, people and
places, whether these events are fictional,
actual, or somewhere in between
n
Robert Rauschenberg,
Retroactive I, 1964
Phenomenological differences
Robert Frank, The Americans, 1955
Mass Society
Social formations in Europe and the United
States that began during the early period
of industrialization and culminated after
World War II
n With the increased industrialization and
mechanization of modern society,
populations were more firmly consolidated
in urban settings and the corporation
replaced the local workplace
n
Broadcast model
Members of a mass society receive their
messages through centralized forms of
national and international media
n They receive the majority of their opinions
and information one-way, rather than
through local channels of back-and-forth
or networked exchange
n
Narrowcast model
Cable television reintroduced the
narrowcast model, allowing for the
development of community-based
programming again after twenty years of
its near absence
n Minority networks, such as Black
Entertainment Television and Telemondo
n Lifetime (Entertainment for Women)
n
Multidimensional Communication
n
Internet—allows information to be
exchanged and modified among a broad
range of participants
Media Debates
Murphy Brown (1992)
n Can you think of other ones?
n
Guy Debord
Society of the Spectacle (1967)
n The term “spectacle” was used by Debord
to describe how representations dominate
contemporary culture, and all social
relations are mediated by and through
images.
n Spectacle: “instrument of unification”
n All that once was directly lived, had
become mere representation
n
Jean Baudrillard
Experience of simulation has transcended
the real
n Simulacra: copies without originals—no
recourse to a real
n Integrated spectacle, like the simulacra,
pervades and overtakes all of reality
(virtual worlds of Disneyland and the
Internet)
n
Leni Riefenstahl, Triumph of the Will, 1935
Triumph of the Will
Frankfurt School
n
“The whole world is made to pass through
the filter of the culture industry”
– culture industry
§ an entity that both creates and caters to a mass public that
can no longer see the difference between the real world and
the illusory world that these popular media forms collectively
generate
– false consciousness
§ the manner in which the culture industry encourages the
masses to buy mindlessly into the belief systems or
ideologies that allow industrial capitalism to thrive
Marshall McLuhan
n
n
n
n
“the medium is the message”
“global village”
Media as potentially democratic (guerrilla
television), a challenge to Frankfurt School
notions of a mass media controlled by those
who control the means of production
“There are no remote places. Under instant
circuitry, nothing is remote in time or in space.
It’s now” (1965).
Television and Sponsorship
n
n
n
n
The early years of television in the U.S. were
characterized by explicit corporate sponsorship,
with control over the programs they sponsored.
In 1952, broadcast networks began selling short
spot ads to an array of sponsors
Quiz show scandals of late 1950s—sponsors
removed from programming
Coaxial cables enabled local stations to become
network affiliates, reducing potential for
community-based television.
Cable Television
In 1972, U.S. cable television took off as a
commercial entity with establishment of
Home Box Office.
n In the late 1970s, the FCC lifted
restrictions on satellite delivery of cable;;
further deregulation occurred in 1980s.
n Cable has given us a plurality of choices,
yet has also made possible a kind of
media globalization (CNN, Telemundo).
n
Public versus Private
n
n
n
In Great Britain, the government plays a strong role in
determining what the collective viewing audience sees.
The BBC (British Broadcasting Corporation) contracts
directly with producers. This public model is also
dominant in Canada, France, and Germany.
In the U.S., the FCC (Federal Communication
Commission) oversees and regulates, but is not involved
in programming. This private industry model is
becoming more global.
The Public Broadcasting System (PBS) arose in the
1960s as a non-profit alternative that would create a
venue for free expression and minority viewpoints,
without commercial intervention.
Media and the Public Sphere
n
n
n
n
Public Sphere: where public discussion and
debate takes place
Jurgen Habermas: public sphere as a public
space where private interests were inadmissible,
hence a place where true public opinion could
be formulated
Walter Lippmann: public sphere nothing more
than a “phantom”
Nancy Fraser: counterspheres of public
discourse and agency: working-class publics,
religious publics, feminist publics, nationalist
publics, etc.
Questions
n
n
n
n
n
Where does our sense of a public exist today?
What role does the media play in fostering a sense of a
public, or discouraging it?
Where does public discussion take place and who has
access to it?
Is it in public squares, cafes, bars, and town meetings, in
the editorials and letters of newspapers, on radio and
television talk shows, or in Internet chat groups and
World Wide Web sites?
What role do visual media play in building a sense of the
public?
Television’s role in fostering a sense
of a collective public sphere
n
Kennedy-Nixon debate of 1960;; Bay of
Pigs (1961) and Cuban Missile Crisis
(1962) coverage
n
Kennedy: first president to televise live
press conferences
John F. Kennedy’s Assassination
and Funeral
Princess Diana’s Funeral
Princess Diana’s Funeral
9/11 Tragedy
Television Talk Shows
New Media Cultures
n
Crossover of media forms (1990s)
REALITY, AUTHENTICITY,
AND THE VIRTUAL
Reproduction and Visual
Technologies
Why Do Pictures Look Real?
► Pictures use certain modes of representation
to convince us that the picture is sufficiently
life-like for us to suspend our disbelief.
► Three modes of representing reality in
modern Western culture: the picture, the
photograph, and virtual reality
Perspective
► Attempt to represent three dimensions on a
two-dimensional surface
► Three types of perspective: tiered
perspective, atmospheric perspective, and
linear perspective
Tiered Perspective
►
Top line acts as
background, bottom line
as foreground
►
Hierarchy of scale:
depicting the size of an
object or person according
to its social importance
rather than its distance
from the viewer
Intuitive Perspective
►
A method of representing
three-dimensional space
on a two-dimensional
surface by the use of
formal elements that act to
give the impression of
recession. This impression
is achieved by visual
instinct, not through the
use of an overall system or
program involving scientific
principles or mathematics.
Intuitive Perspective
Atmospheric Perspective
► Atmosphere is painted
in such a way that an
unlimited, indefinite
sense of space is
suggested—the
relative distance of
objects is indicated by
gradations of tone and
color and by variations
in the clarity of
outlines
Linear Perspective
►
►
►
All parallel lines converge
at a single vanishing point
on the horizon line
Everything is subordinate
to the mathematical
construction of space
Invented by Italian
Renaissance artists, who
relied on earlier theories
about how vision worked
Linear Perspective
Linear Perspective
►
Renaissance artists and
theorists conceived of
perspective as “a picture
of the view seen from a
window”
►
Viewers learned to accept
this system for what it
was—an approximation of
what the eye sees
Linear Perspective
► Distinction made
between “ideal viewer”
and “actual viewer”
► Perspective was
understood as an
“effect,” like magic—it
was prized for its
ability to resemble
reality
Linear Perspective
► Leonardo da Vinci: ”In
art we may be said to
be grandsons to God .
. . Have we not seen
pictures which bear so
close a resemblance to
the actual thing that
they have deceived
both men and beasts?”
Linear Perspective
►
►
Linear perspective reveals
the desire for art to be an
objective, as opposed to
subjective, depiction of
reality.
Historically, its use
coincided with the
Scientific Revolution that
took place from the mid-
fifteenth through the
seventeenth century.
Linear Perspective
•Everything is subordinate to the
demands of spatial unity, even
the ...
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