Grantham University The Gospel and Epistles of John Interpretation Essay

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Humanities

Grantham University

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CHOOSE ANY ONE OF THE SCRIPTURES IN THE PIC ATTACHED

All papers for the course are to be in 14 font and double spaced using the standard paper writing form (APA, MLA, etc.) and grammatically correct. Specifics for this paper can be found in the course syllabus. You will choose your focus scripture from the Workbook I, page 006, letters A-H or J-P. You will not use letter I for this assignment. You should have chosen your scripture by week 3.

History of Interpretation Paper:

  1. Detail the use of a particular verse (from those assigned in class #1 on the reading handout) in Christian exegesis across the centuries.
  2. Use sources assigned for course readings as well as sources not assigned.
  3. 1500-2100 words (ca. 5-7 pages not including the Bibliography and notes).

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M A Mal 1:1-3 An oracle. The word of the Lord to Israel through Malachi. I love you, says the Lord, but you say, "How B Rom 8:26-30 In the same way, the Spirit to come to the aid of our weakness for we do not know how to pray as we SCRIPTURE PASSAGES RELATING TO GOD'S SALVIFIC WILL-OVERVIEW All translations are from the New American Bible Revised Edition mountains a waste, his heritage a desert for jackals. good for those who love God, who are called according to his purpose. For those he foreknew he also predestined to be intention of the Spirit, because it intercedes for the holy one ccording to God's will. We know that all things work for conformed to the image of his Son, that he might be the firstborn among many brothers. And those he predestined he also called; and those he called he also justified; and those he justified he also glorified C Rom 9:6-16 But it is not that the word of God has failed. For not all who are of Israel are Israel, nor are they all children of Abraham because they are his descendants; but "It is through Isaac that descendants shall bear your name." This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants. For this is the wording of the promise, "About this time I shall return and Sarah will have a son." And not only that, but also when Rebecca had conceived children by one husband, our father Isaac-before they had yet been born or had done anything, good or bad, in order that God's elective plan might continue, not by works but by his call-she was told, "The older shall serve the younger." As it is written: "I loved Jacob but hated Esa." What then are we to say? Is there injustice on the part of God? Of course not! For he says to Moses: "I will show mercy to whom I will, I will take pity on whom I will." So it depends not upon a person's will or exertion, but upon God, who shows merey. D Romans 9:20-21 But who indeed are you, a human being to talk back to God? Will what is made say to its maker, "why have you created me so?" Or does not the potter have a right over the clay to make out of the same lump one vessel for a noble purpose and another for an ignoble one? E Philippians 2:9-11 Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. F Aets 4:12 There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved. GJn 3:5 Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit. H Wisdom 11:23-26 But you have mercy on all, because you can do all things, and you overlook sins for the sake of repentance. For you love all things that are and loathe nothing that you have made; for you would not fashion what you hate. How could a thing remain, unless you willed it; or be preserved, had it not been called forth by you? But you spare all things, because they are yours, O Ruler and Lover of souls, for your imperishable spirit is in all things! Timothy 2:1- This is good and pleasing to God our savior, who wills everyone to be saved and to come to Knowledge of the truth. J 2 Peter 1:10-11 Therefore, brothers, be all the more eager to make your call and election firm, for, in doing so, you will never stumble. For, in this way, entry into the eternal kingdom of our Lord and savior Jesus Christ will be richly provided for you. K Matthew 26:27-28 Then he took a cup, gave thanks, and gave it to them, saying, "Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins." L Mark 16:15-16 He said to them, "Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned." M Luke 13:23-24 Someone asked him, "Lord, will only a few people be saved?" He answered them, "Strive to enter through the narrow door, for many, I tell you, will attempt to enter but will not be strong enough." N John 12:32 [Jesus said,] And when I am lifted up from the earth, I will draw everyone to myself. 0 1 John 4:8 God is love. P 1 Cor 15:22-27 For just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ; then comes the end, when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death, for "he subjected everything under his feet."
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Attached.

Running head: HISTORY OF INTERPRETATION

The History of Interpretation: John 12: 32
Student’s name
University

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HISTORY OF INTERPRETATION

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The History of Interpretation: John 12: 32
The first Bible was actually written in classical Hebrew, and consequently, as the Gospel
spread across countries, the writings must be converted into various dialects. In particular, the
gospel were initially written in Koine Greek and later converted to different dialects. One
quarrelsome problem regarding Bible interpretation is understanding various implications of
specific messages, expressions, along with words. Various interpretations might introduce a
similar book divergently, with differing implications. For example, a few people accept that God
will eventually spare all humankind. In any case, different adherents keep up that salvation is for
a couple of individuals trusting in the reclaiming works of the cross. The scriptural
comprehension along with beliefs are dependent on understandings given in various Bible
interpretations. John 12: 32 is one of the writings that might be deciphered diversely concerning
the idea of salvation that God expects for humankind. This paper talks about the authentic
translation of John 12:32 from the point of view of distinct theologians.
John 12:32
This section says, "And I that I am lifted from the earth will attract all people groups to
Myself" (John 12:32, The New King James Version)”. Purpose of argument about the section is
Jesus significance, declaring that He will draw "all" individuals to Himself. The individuals
putting stock in the universalism of salvation accept that every humankind will, at last, be spared.
Then again, a few scholars are holding that salvation is an individual journey rather than being a
corporate undertaking. The accompanying area inspects the stanza, dependent on impression of
the universalism of salvation along with Calvinism.
Universalism of Salvation

HIST...


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