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Running head: ENVIRONMENTAL ETHICS ASSIGNMENT
Environmental Ethics Assignment
Name
Institution
Date
PHILOSOPHY ASSIGNMENT
1
1. With reference to Leopold’s piece:
(i) Reconstruct Leopold’s position into clear premises and a conclusion.
According to Aldo Leopold, all ethics, which refer, under a philosophical point of view,
to the “differentiation of social from antisocial conduct”, arises from a single premise: “that the
individual is a member of a community of interdependent parts” (Leopold, 2015). These parts,
in turn, co-operate to hold the community together, and so does the individual. They are
interdependent because one part cannot survive without the others. Hence, the individual needs
the community to survive, and the community needs its parts to exist.
Following this fundamental premise, Leopold states that the “land ethic” expands upon
the definition of a “community” to include the soil, water, plants, and animals, which are
collectively known as “the land” (Leopold, 2015). Therefore, “the land” is a part of the
“community” whereby humans inhabit. In Leopold’s words; "land ethic changes the role of
Homo sapiens (the human) from conqueror of the land community to plain member and citizen
of it" (Leopold, 2015). According to him, adopting the role of a conqueror results
counterproductive for civilizations. For example, Leopold mentions the civilizations that
arrived in the Southwest states during the "years following the Revolution", which produced an
erosion of the land due to farming activities, hence, the land became useless to harbor wildlife
(Leopold, 2015).
According to Leopold, “conservation is the state of harmony between men and land”
(Leopold, 2015). Thus, with conservation, Leopold refers to the natural ecological equilibrium
of ecosystems; or the complex “flow of energy” by which ecosystems survive. Moreover,
Leopold affirms that education is needed to spread conservation. According to him, the main
PHILOSOPHY ASSIGNMENT
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problem for the adoption of a land ethic is that there is not enough "extension of the social
conscience from people to land" (Leopold, 2015). Following the previously described premises,
this is a problem because if humans are not conscient about their role in the land -community,
they cannot fulfill their roles as members of the community; in other words, they cannot carry
out the activities required by the ecosystem to thrive. In other words, humans might act as
"conquerors" of the community rather than members or citizens of it.
According to Leopold, the flows of education, at the time he wrote this piece, did not
include nor promote this idea of “conservation”. Furthermore, he argues that “conservation”
was taught in economic rather than ecological terms. For example, when songbirds become
threatened at the beginning of the 19 th century, the evidence required to pass legislation on the
protection of these birds had to be economic; and so it was since ornithologists proved that
insects would devour humans' resources as long as they get overcrowded (Leopold, 2015). To
offer a contrast to this point of view about conservation, Leopold inclines in favor of the “land
pyramid”, which, as mentioned before, views conservation as the maintenance of a complex
flow of energy defined by the interaction of all the parts of an ecosystem (the food chain of an
animal species, for example). Under this point of view, Leopold states that “land is not merely
soil”, “native plants and animals (keep) the energy circuit open”, and “man-made changes are
of a different order than evolutionary changes” (Leopold, 2015). Therefore, the "land ethic"
reflects conscience about land's health. According to Leopold, "land ethic… reflects the
existence of an ecological conscience, and this, in turn, reflects a conviction of individual
responsibility for the health of the land".
PHILOSOPHY ASSIGNMENT
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(ii) Articulate two objections to Leopold's piece (provide examples, provide at least one
counter-objection to each objection advanced, and attempt to respond to it/them, in
turn.
One first objection to Leopold’s piece is that it provides little or no framework for
individuals to make ethical decisions. According to Hoffman et al (2014), ethics must provide
clear guidance to make a decision and act in accordance with that decision, even under difficult
circumstances. For example, under Immanuel Kant's Deontology, the ca...
