THE BEHAVIORAL AND BRAIN SCIENCES (1985) 8, 529-566
Printed in the United States of America
Unconscious cerebral initiative
and the role of conscious will
in voluntary action
Benjamin Libet
Department of Physiology, School of Medicine, University of California, San
Francisco, Calif. 94143
Abstract: Voluntary acts are preceded by electrophysiological "readiness potentials" (RPs). \Vith spontaneous acts involving no
preplanning, the main negative RP shift begins at about -550 ms. Such RPs were used to indicate the minimum onset times for the
cerebral activity that precedes a fully endogenous voluntary act. The time of conscious intention to act was obtained from the subject's
recall of the spatial clock position of a revolving spot at the time of his initial awareness of intending or wanting to move (\V). \V
occurred at about -200 ms. Control experiments, in which a skin stimulus was timed (S), helped evaluate each subject's error in
reporting the clock times for awareness of any perceived event.
For spontaneous voluntary acts, RP onset preceded the uncorrected Ws by about 350 ms and the \Vs corrected for S by about 400
ms. The direction of this difference was consistent and significant throughout, regardless of which of several measures ofRP onset or
W were used. It was concluded that cerebral initiation of a spontaneous voluntary act begins unconsciously. However, it was found
that the final decision to act could still be consciously controlled during the 150 ms or so remaining after the specific conscious
intention appears. Subjects can in fact "veto" motor performance during a lOO-200-ms period before a prearranged time to act.
The role of conscious will would be not to initiate a specific voluntary act but rather to select and control volitional outcome. It is
proposed that conscious will can function in a permissive fashion, either to permit or to prevent the motor implementation of the
intention to act that arises unconsciously. Alternatively, there may be the need for a conscious activation or triggering, without which
the final motor output would not follow the unconscious cerebral initiating and preparatory processes.
Keywords: conscious volition; event-related chronometry; free will; mental timing; motor organization; readiness potentials;
unconscious processes; voluntary action
One of the mysteries in the mind-brain relationship is
expressed in the question: How does a voluntary act arise
in relation to the cerebral processes that mediate it? The
discovery of the ureadiness potential" (RP) opened up
possibilities for experimentally addressing a crucial
feature of this question. The RP is a scalp-recorded
slow negative shift in electrical potential generated by
the brain and beginning up to a second or more before a
self-paced, apparently voluntary motor act (Deecke,
Grozinger & Kornhuber 1976; Gilden, Vaughan & Costa
1966; Kornhuber & Deecke 1965). The long time interval
(averaging about 800 ms) by which RP onset preceded a
self-paced act raises the crucial question whether the
conscious awareness of the voluntary urge to act likewise
appears so far in advance. If a conscious intention or
decision to act actually initiates a voluntary event, then
the subjective experience of this intention should
precede or at least coincide with the onset of the specific
cerebral processes that mediate the act.
This issue has recently been subjected to experimental
tests and analyses, which I shall review briefly (Libet,
Gleason, \Vright & Pearl 1983; Libet, \Nright & Gleason
1982; 1983). The experimental findings led us to the
conclusion that voluntary acts can be initiated by unconscious cerebral processes before conscious intention
appears but that conscious control over the actual motor
performance of the acts remains possible. I shall discuss
these conclusions and their implications for concepts of
"the unconscious" and of conscious voluntary action. I
propose the thesis that conscious volitional control may
operate not to initiate the volitional process but to select
and control it, either by permitting or triggering the final
motor outcome of the unconsciously initiated process or
by vetoing the progression to actual motor activation.
(The reader is referred to our original cited research
papers for the full details of the experimental techniques
and observations together with their evaluation, etc.)
o140-525XIB5/040529-3B/$06.00
529
© 1985 Cambridge University Press
1. Definitions of voluntary action and will
Since the meanings assigned to the terms "voluntary
action" and "will" can be quite complicated and are often
related to one's philosophical biases, I shall attempt to
clarify their usage here. In this experimental investigation and its analysis an act is regarded as voluntary and a
function of the subject's will when (a) it arises endogenously, not in direct response to an external stimulus or
cue; (b) there are no externally imposed restrictions or
compulsions that directly or immediately control subjects' initiation and performance of the act; and (c) most
important, subjects feel introspectively that they are
WrEn,
Libet: Cerebral processes and volition
performing the act on their own initiative and that they
act as
wish. The
are free to start or not to start
significance of point (c) is sharply Illustrated m the case of
stimulating the motor cortex (precentral gyrus) in awake
human subjects. As described by Penfield (1958) and
noted by others, under these conditions each subject
regarded the motor action resulting from cortical stimulation as something done to him by some external force;
every subject felt that, in contrast to his normal voluntary
activities, "he," as a self-conscious entity, had not initiated or controlled the cortically stimulated act.
The technical requirements of experiments do impose
limits on the kinds of voluntary choices and settings
available to the subject. The nature of the acts must be
prescribed by the experimenter. In the studies to be
discussed here the acts were to consist uniformly of a
quick flexion of the fingers or wrist of the right hand; this
yielded a sharply rising electromyogram (EMG) in the
appropriate muscle to serve as a trigger for O-reference
time. The subjects were free, however, to choose to
perform this act at any time the desire, urge, decision,
and will should arise in them. (They were also free not to
act out any given urge or initial decision to act; and each
subject indeed reported frequent instances of such
aborted intentions.) The freedom of the subject to act at
the time of his chOOSing actually provides the crucial
element in this study. The objective was in fact to
compare the time of onset of the conscious intention to act
and the time of onset of associated cerebral processes.
The specific choice of what act to perform was not material to the question being asked.
Volitional processes may operate at various levels of
organi7.ation and timing relative to the voluntary act.
These may include consciously deliberating alternative
choices as to what to do and when, whether or not to act,
whether or not to comply with external orders or instructions to act, and so on. If any of these processes are to
result in the motor perfonnance of a voluntary act, they
must somehow work their way into a "final common
motor activation pathway" in the brain. \Vithout an overt
motor perfonnance any volitional deliberation, chOOSing,
or planning may be interesting for its mental or psychological content, but it does not constitute voluntary
action. It is specifically this overt performance of the act
that was experimentally studied by us.
In the present experimental paradigm subjects agree to
comply with a variety of instructions from the experimenter. One of these is an expectation that the subject is
to perfonn the prescribed motor act at some time after the
start of each trial; another is that he should pay close
introspective attention to the instant of the onset of the
urge, desire, or decision to perfi)nn each such act and to
the correlated spatial position of a revolving spot on a
clock face
"dock time"). The suhject is also
instructed to allO\v each such act to 'lrise .. spon taneously,·' \\;thout deliberately planning or paying attention
to the "prospect" of acting in advance. The subjects did
indeed report that the inclination for each act appeared
spontaneously Cout of nowhere"), that they were consciouslyaware of their urge or decision to act hefore each
act that thev felt in conscious control of whether or not to
act: and that they felt no external or psychological pressures that affected the time when they decided to act
(Libet et a1. 1982; Libet, Gleason, \Vright & Pearl 1983).
530
THE BEHAVIORAL AND BRAIN SCIENCES {1985} 8:4
Thus in spite of the experimental requirements, the
basic' conditions set out above li>r a voluntary act were
met. Conditions for the subject's decision as to when t?
act were designated to represent those one could aSS?Clate with a conscious, endogenously willed motor
so that one could study the cerebral processes involved m
such an act without confusing them with deliberative or
preparatory features that do not necessarily result in
action.
Finally, one should note that the voluntary
studied was defined operationally, including appropnate
and reliable reports of introspective experiences. The
definition is not committed to or dependent upon any
specific philosophical view of the mind-brain relato
tionship. However, some implications that are
mind-brain theories will be drawn from the findmgs.
2. Cerebral processes precede conscious
intention
Two experimental issues have to be resolved in order to
obtain a relevant answer to the questions about the
relative timing of conscious intentions and cerebral
processes in the performance of voluntary acts: (1) Is .the
RP a valid indicator of cerebral processes that medIate
voluntary acts? (2) How can one meaningfully measure
the onset of the conscious intention, urge, or will -to
perform a specific voluntary motor act?
2.1. RPs in voluntary acts
Self-paced acts were used in the discovery ofRPs
et al. 1966; Kornhuber & Deecke 1965) and in subsequent RP studies (e.g., Deecke et al. 1976; Shibasaki,
Barrett, Halliday & Halliday 1980; Vaughan, Costa &
Ritter 1968). Such acts have features that may compromise the exercise offree volition or confuse its interpretation: (a) Recording an RP requires averaging many
events. When these self-paced acts are repeated in a
continuous series, with irregular intervening intervals of
3-6 sec as selected by the subject, they become boring
and may come to be performed in a stereotyped and
almost automatic way, with no assurance that conscious
control could be exercised in each trial. (b) Since subjects
were asked to act within an allotted time interval, they
may be under pressure consciously or unconsciously to
plan to act within the time limit; that is, the subject's
voluntary choice of when to act may be compromised by
an external requirement. (c) Subjects are required not to
blink until just after each act. The need to blink may
impel the subject to act, thus serving as an external
controlling factor.
In a study of what we tenned "self-initiated" acts, these
external forces were minimized or eliminated (Libet et aI.
1982). Each trial in an averaging series of 40 trials was
initiated as a separate independent event after a flexible
delay detennined by each subject's own readiness to
proceed; there was no limit on the time in which subjects
were to act; they were given the option to blink if
necessary. For each trial, subjects were asked to perform
a simple quick flexion of the wrist or fingers at any time
they felt the "urge" or desire to do so; timing was to be
entirely "ad lib," that is, spontaneous and fully endoge-
Libet: Cerebral processes and volition
RPI
s
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Figure 1. Readiness potentials (RP) preceding self-initiated voluntary acts. Each horizontal row is the computer-averaged
potential for 40 trials, recorded by a DC system with an active electrode on the scalp, either at the midline-vertex (C) or on the left
side (contralateral to the performing right hand) approximately over the motor/premotor cortical area that controls the hand (CJ
\Vhen every self-initiated quick flexion of the right hand (fingers or wrist) in the series of 40 trials was (reported as having been)
subjectively experienced to originate spontaneously and with no preplanning by the subject, RPs labeled type II were found in
association. (Arrowheads labeled N indicate onset of the" main negative" phase of the vertex recorded type II RPs in this figure;
see Libet et al. 1982. Onsets were also measured for 90% of the total area of RP; see Table 1B). \Vhen an awareness of a general
intention or preplanning to act some time within the next second or so was reported to have occurred before some of the 40 acts in
the series, type I RPs were recorded (Libet et al. 1982). In the last column, labeled S, a near-threshold skin stimulus was applied in
each of the 40 trials at a randomized time unknown to the suhject, with no motor act perfonned; the subject was asked to recall and
report the time when he became aware of each stimulus in the same way he reported the time of awareness of wanting to move in the
case of self-initiated motor acts.
The solid vertical line through each column represents 0 time, at which the electromyogram
of the activated muscle
begins in the case of RP series, or at which the stimulus was actually delivered in the case of S series. The dashed horizontal line
represents the DC baseline drift.
For subject S.S., the first RP (type I) was recorded hefore the instruction "to let the urge come on its own. spontaneously" was
introduced; the second RP (type II) was obtained after giving this instruction in the same session as the first. For suhjects C.L.,
S. B., and B. D., this instruction was given at the start ofall sessions. Nevertheless, each of these subjects reported some experiences
of loose preplanning in some of the 40-trial series; those series exhibited type I RPs rather than type II. Note that a slow negative
of self-initiated acts (RP) does not precede the skin stimulus in S series. However,
shift in scalp potential that precedes
evoked potentials following the stimulus are seen regularly to exhibit a large positive component with a peak close to +300 ms
(arrow indicates this time); this P300 event-related potential had been shown by others to be associated with decisions about
uncertain events (in this case, the time of the randomly delivered stimulus), and it also indicates that the subject is attending well to
the experimental conditions. (Modified from Libet et al. 1982.)
THE BEHAVIORAL AND BRAIN SCIENCES (1985) 8:4
531
Libet: Cerebral processes and volition
nous. (For full technical details see Libet et al. 1982;
Libet, Gleason, Wright & Pearl 1983.) Subjects reported
that they were aware of the urge or intention to move
before every act in the series; that is, the acts were not
automatic or involuntary "tics." The absence of any larger
meaning in this act appears to exclude external
logical or other factors as controlling agents. Acts of thIs
kind may thus be taken as paradigmatic examples of
unrestricted volition, at least in regard to choosing when
to act. The basic initiating process for these simpler
volitional acts may be the same as that for the actual motor
expression of other, more complex forms of voluntary
action, since the latter are manifested behaviorally only
when final decisions to move have been made.
These self-initiated, endogenous acts were indeed
found to be preceded by RPs (Libet et al. 1982). \Vhen all
40 self-initiated acts in an averaging series were
performed with this spontaneous ad lib timing, with no
reports of specific preplanning to act, the recordable
averaged RP generally had an onset for its main negative
rise at about 550 (±150) ms before the motor act began;
these were called "type If' RPs (see Figure 1). (As is
customary, the beginning of the muscle activity is signaled by the onset of the electromyogram, EMG, recorded at an appropriate muscle. This provides the "0time" trigger for averaging the preceding scalp potential
at the vertex and for other timing features.)
In some trials, subjects did report experiencing some
general preplanning or preparation to act in the near
future a few seconds before the act, despite the encouragement to be completely spontaneous. These occurrences were reported during the "debriefing" conducted
at the end of each series of 40 trials. In those series that
included even a small Humber of such reported experiences, a ramplike RP with onset at about -1050 ms
(±175) was typically recorded (the "type I" RPs, Figure
1); these RPs were called type I because they resembled
those RPs previously described for self-paced acts (e.g.,
Deecke et al. 1976). However, subjects all insisted that
the more specific urge or intention to perform the actual
movement was still experienced just before each act in a
type I series, just as in the type II series; and they clearly
distinguished this urge or intention from any advance
feelings of preplanning to move within the next few
seconds. In other experiments that required deliberate
preplanning by instructing the subject to act at a preset
time, there appeared a large ramplike RP that resembled
the type I RP of our self-initiated acts. \Ve concluded,
therefore, that the RP component that starts at about
-550 ms, the one that predominates in type II RPs
recorded when all acts in a 40-trial series are spontaneous, is the one uniquely associated with an exclusively endogenolls volitional process. The latter process is distinguished from a looser preintentionality or
general preparation-to-act-soon that is not necessarily
endogenous (Libet et al. 1982).
2.2. Timing the conscious intention to act
It presented a difficult challenge to devise the operational
criteria for determining the time at which the subjects
become aware of wanting or deciding to act. One begins
with the premise that this subjective event is only accessible introspectively to the subject himself; some k;nd of
532
THE BEHAVIORAL AND BRAIN SCIENCES (1985) 8:4
report of this by the subject is therefore a requirement
(Libet 1966; 1973; 1981b). Conscious subjective experience in this case an awareness of the endogenous urge or
to move, is a primary phenomenon; it cannot be
defined in an a priori way by recourse to any externally
observable physical event, including any.
action not directly representative of the subject s mtrospective report (Beloff 1962; Creutzfeldt & Rager 1978;
Eccles 1980; Libet 1965; 1966; 1981a; 1981b; Nagel 1979:
Popper & Eccles 1977; Thorpe 1974). The report,
whether a verbal one or some other motor indication
(e.g., pressing an answer key), cannot be an immediate
one made as soon as the conscious experience has occurred: (a) Cerebral preparations for the motor action of
reporting might introduce some confusing RPs of their
own. (b) There could be a substantial delay for neurally
organizing and achieving the motor actions required to
make the report. (c) \Vhen a premium is put on the
speediness of a response, as in measuring reaction time to
a stimulus, there is no assurance that the motor response
directly indicates when an actual subjective experience
has occurred. The fast response to a stimulus can represent an unconscious mental process; but when the subject
becomes consciously aware of the stimulus some hundreds of ms later (Libet 1965; 1966; 1973), the experience
can be subjectively referred backward in time to an early
neural signal (Libet 1981a; 1982; Libet, Wright, Feinstein & Pearl 1979).
For present purposes the experience of the time of the
first awareness of wanting to move ("W") was related by
the subject to his observation of the "clock position" of a
spot of light revolving in a circle on the face of a cathode
ray oscilloscope (CRO); the subject subsequently recalled
and reported this position of the spot. (For technical
details see Libet, Gleason, Wright & Pearl 1983.) Thus,
the timing of this experience was converted to a reportable, visually related spatial image, analogous to reading
and later recalling the clock time for any experience. This
indicator of the time of first awareness of the intention to
move could then be compared to (a) the actual time of the
voluntary motor act, as indicated by the EMG recorded
from the appropriate muscle, and (b) the time of appearance of the simultaneously recorded RP that is generated by the brain in advance of each act. For aU selfinitiated acts studied, the actual mean \Vs for each series
of 40 acts averaged about -200 ms (Table 1); that is,
subjects reported becoming consciously aware of the urge
to move 200 ms before the activation of the muscle (EMG)
(Libet, Gleason, \Vright & Pearl 1983).
2.3. Difference between RP onset and reported time of
conscious Intention, W
The RP onset time was found to be consistently in
advance of\V, the time of initial awareness of wanting to
move (Table 1). For all of the series in which all 40 acts
were experienced as fully spontaneous and unplanned,
the average RP onset of (type II, described above) was
about -5.35 ms relative to the initiation of muscle action
(as indicated by the EMG). Reported times of conscious
intention to act (\V) in these same series \\lith type II RPs
averaged about -190 ms. The average onset of these RPs
precedes average \V by about 345 ms. {For the
sIgmficance of the even larger discrepancy in series ex-
....
Libet: Cerebral processes and volition
Table 1. Average times (ms) of reported awareness and recorded readiness potentials (RP) for
all experimental series on 5 subjects, in 6 or more separate sessions for each subject. Each
series consisted of 40 trials in which subjects reported only \V or M or S times in that entire
series. (Modified from Libet, Gleason, Wright & Pearl 1983.)
A. Reported awareness times (ms) relative to recorded muscle activation (EMG).
Wa
nd
Subject
S.B.
G.L.
B.D.
S.S.
C.M.
Grand averages
Me
(\V-S)b
X
n
X
n
(M-S)
X
X
n
8
8
7
7
8
-125
-282
-152
-246
-227
5
5
4
4
4
-123
-136
-249
-145
-165
4
4
4
4
4
-59
-202
+51
-118
-103
4
4
4
4
4
-19
-60
-32
-7
-20
38
-207
22
-160
20
-86
20
-28
B. reported time of conscious intention (\V) related to recorded RP onset, separated for type I
and II (see text).
Reported
awareness
times
Onset of RP
(in \V series)
(Onset RP)
minus (W)
using onset of:
(Onset RP) minus
(W-S), using onset
Type of RP,
for W series
nd
\V
RPKfN
RP90%
RP MN
RP90%
n
RP MN
RP90%
II
I
20
12
-192
-233
-535
-1025
-527
-784
-343
-825
-333
-522
14
6
-366
-950
-323
-585
a\V = time of first awareness of wanting to move (see text).
bS was based on reported time of
awareness of the sensation elicited by a near-threshold electrical stimulus pulse to the hand,
delivered at a. randomly irregular time in each trial. The attentive and other conditions
(subject's observing and recalling "clock time" for each S) closely paralleled those for the \V
and M series, except that the event was an externally induced sensory one instead of a selfinitiated motor one. The difference (S) between reported and actual stimulus times may be
regarded as a measure of the subject's error or "bias" when observing and reporting under the
experimental conditions employed (see text and Libet et al. 1982; Libet, Gleason, \Vright &
Pearl 1983). Almost all subjects exhibited a negative net bias for S (except for B.D.). For (W-S)
values, the S bias exhibited by each subject is subtracted from the \V values available in the
same sessions.
eM was time reported for subjects' awareness that they were actually
moving, instead of wanting to move as for W. The consistently negative though smaller values
for M suggest that it reflects the time of initiation of the final motor cortical output, i.e., the
'endogenous "command to move"
et al. 1983), rather than the awareness of proprioceptive sensory impulses evoked after onset of the movement (see text).
d n = number
of series, each of 40 trials. Each average or X value for n series is the mean of the mean \Vs (or
mean Ms), each of which was detennined for each series of 40 trials (see Libet, Gleason,
Wright & Pearl 1983).
eOnsets ofRP, relative to KMG (electromyogram indicating that the
activation of the muscle has started), are given for both the "main negative shift"
as
estimated by eye, and for the time at which the last 90% of the total area under the RP tracing
begins.
hibiting type I RPs, those recorded when some acts were
preplanned, see Libet, Gleason, \Vright & Pearl 1983.)
This timing relationship, with the "physical" (cerebral
process) preceding the "mental" (conscious intention),
held not just for average values of all series but for each
individual series of 40 self-initiated acts in which RP and
\V were recorded simultaneously. Although RPs of 40
events were averaged to produce the recorded RP, statistical and mathematical evaluation of the experimental
data strongly supported the view that each individual RP
precedes each conscious urge (see Libet, Gleason,
Wright & Pearl 1983). The timing relationship also held
regardless of which of the available parameters was used
either to measure the onset of the RP (for the onset of its
main negative component or for 90% of its area), or for \V
(using either the "actual" or the "order" mode of recall of
the clock position of the revolving spot at the time of
conscious intention; see section 2.4.3). Confidence in the
significance of the difference between RP onset and \V is
further raised by the fact that it was almost invariably
THE BEHAVIORAL AND BRAIN SCIENCES (1985) 8:4
533
Libet: Cerebral processes and volition
large in all the individual series when compared to the
standard error of the mean value for W in each respective
series. In addition, the individual W time reported for
each act in a series of 40 trials was almost never negative
to (timed in advance of) the onset of the averaged RP
recorded for that series. In view of the foregoing considerations (and additional methodological checks listed in
Libet, Gleason, Wright & Pearl 1983), the substantial
interval by which RP onset precedes W appears sufficiently reliable. Questions about the validity and meaning of the values must still be considered.
2.4. Validity of criteria for the time of a conscious
Intention to act
Because subjective experiences are not directly accessible to an external observer, it may be logically impossible
for the external observer to detennine directly any feahIre of the experience (Creutzfeld & Rager 1978; Libet et
al. 1979; Nagel 1979). This restriction applies also to the
actual time of a subjective experience (Hamad, unpublished; Libet et al. 1979). We do not normally apply
the criterion of logical impossibility to the validity of
introspective reports by the people around us in everyday
life although we do attempt to evaluate the accuracy of
these reports. I do not know of any serious believer in
Berkeleyan solipsism, even though that position may be
logically unassailable. (On the other hand, the descriptions even of externally observable physical events cannot
be regarded as haVing an absolute validity; they have.
been appropriately viewed as mental representations or
constmcts elicited by or developed from the available
sensory experiences, e.g., Margenau 1984.)
One is always faced, then, with the unacceptable alternative of not attempting to study a primary phenomenological aspect of our human existence in relation to brain
function because of the logical impossibility of direct
verification by an external observer. Or one can attempt
to evaluate the accuracy of the introspective report and
gain confidence in its validity by applying indirect controls, tests and converging operations. In the present
study we rely on the subject's ability to associate his
introspective awareness (of the urge or decision to move)
with the (later reported) position of a visually observed
revolving spot, the" clock time." The crucial experimental question thus becomes: Is there any convincing way of
estimating what might be the discrepancy between actual
and reported times (for the subject's introspective experience of the urge to move)'? The several independent types
of control evidence discussed below proVide confidence
that the accuracy of the reported clock times is sufficient
for present purposes (i.e., for detennining the significance of the difference between RP onset and time of
conscious intention).
2.4.1. Comparisons of simultaneous events. Our method
requires that the subject observe simultaneously, for
later report, the conscious urge or intention to move and a
visual experience of "clock position" for the revolVing
spot on the eRO. Subjective timing comparisons of
simultaneous but disparate events are known to be subject to potential errors (see Boring 1957; Efron 1973;
Sternberg & Knoll 1973). However, we introduced a
control series in each experimental session to help measure such an error. For this. a skin stimulus was delivered
534
THE BEHAVIORAL AND BRAIN SCIENCES (1985) 8:4
at an irregular, randomized time after the start of each
trial and the subject reported the time of his awareness of
that stimulus. All procedures were otherwise the same as
in series of self-initiated acts (except that awareness of the
stimulus replaced awareness of the urge to move). The
actual time of the stimulus in the control series was later
known to the investigator, and the discrepancy between
the subjecfs reported timing and the actual stimulus time
could be objectively determined. To the extent that
simultaneous observation of visual clock time and
awareness of skin sensation shares similar processes and
difficulties with simultaneous observation of clock time
and awareness of urge to move, one may regard any
measured "error" in reports of stimulus time as an estimate of the potential error in reports of W (time of
awareness of wanting to move). Skin sensations were
commonly reported to occur somewhat in advance of
(negative to) the actual delivery time, reminiscent of the
prior entry effect (e.g., Allan; 1978; Boring 1957). However, the amount of the error found in the stimulus series
did not qualitatively alter the difference between onset of
RP and W; in fact, it generally enlarged the difference
(Table 1).
2.4.2. Judging onset time of an endogenous mental event.
It might be proposed that subjects do not judge the onset
of an endogenous mental event such as conscious intention the same way they judge the onset of an experience
induced externally by a skin stimulus. In relation to such a
suggestion we note:
a. Each subject was instructed to "watch for" and
report the earliest appearance of the awareness in question, and subjects did not raise any difficulties about
doing this.
b. The onset time even of an intracerebrally generated
event of some complexity, although admittedly induced
by an applied stimulus, can be reported with no significant delays. In earlier work (Libet et al. 1979), onset time
of a vaguely perceived near-threshold sensation elicited
by a. stimulu.s to a cerebral somatosensory structure
(medIal lemmscus) was judged subjectively to differ by
of ms from the sharper sensation elicited
only a
by a skin stImulus. In addition, both the medial lemniscus
and the sensory cortex required repetition of stimulus
20 per sec) for at least 200 ms, to elicit any
subjective
experience at all in those experiments.
Yet the subjects could consistently report a different
onset time for each; they reported that the medial lemsensation began with no significant delay
relative to the sensation elicited by a single pulse stimulus
to the skin, whereas onset of the cortical sensation was
delayed by the amount of the required stimulus duration
(Libet et aL 1979).
c. For two different though related endogenous mental
voluntary act, the subjects
even.ts related to the
dIfferent onset times with an appropnate
of dIfference. Under the identical expericondItIons for studying the self-initiated acts, the
subjects were asked to report the clock time for their
of actually moving (M) instead of for awareness
of
to move
M values were, unexpectedly,
to EMG-O time and slightly but conSistently
reported times for awareness of skin stimulus
(S) III whICh no movement was involved (see Table IA).
J
Libet: Cerebral processes and volition
•
Because M times were slightly before actual movement,
this suggested that M may reflect awareness associated
with the immediate initiation of cerebral motor outflow
(Libet, Gleason, \Vright & Pearl 1983). This would be in
accord with the findings by McCloskey, Colebatch,
Potter & Burke (1983) that subjective timing of one's own
"command to move" preceded the EMG by up to 100 ms;
a sensation of having already moved, elicited by input
from peripheral sensory sources, was found to be separately reportable with an appropriately delayed time. M
thus appears to be an endogenous mental event, different
from but related to W. Nevertheless, the subjects did not
confuse their reports of onset times for M with those of\V;
reports of \V times (for awareness of wanting to move)
were consistently negative to (in advance of) M times (for
awareness of actually committing the movement), by
about 120 ms on the average.
2.4.3. Modes of reporting. One way to test and improve
confidence in the validity of the reported timings lies in
using different and independent but converging modes of
observing and reporting. Two quite different modes were
used for reporting the "clock positions" of the CRO spot
at the time of awareness: (a) absolute readings and (b)
order relative to final stopping positions of the CRO spot,
varied randomly (see Libet, Gleason, Wright & Pearl
1983). Yet both modes produced values for W that were
essentially indistinguishable. (\Vhen reporting in the
"order" mode, subjects had to recall the position of the
moving spot [at the time ofinitial awareness of the urge to
act] only with respect to a final resting position ofthe spot
that was varied randomly in different trials. Subjects
needed to make judgments about whether the CRO spot
came to rest at a clock position that was "earlier" or
"later" than the recalled position of the revolving spot
when they were aware of the urge; they did not have to
specify an absolute clock position of the moving spot
associated with \V [Libet, Gleason, Wright & Pearl
1983]. See also McCloskey et al. [1983] for an analogous
order method for timing judgments.)
2.4.4. Nonrecallable initial awareness of conscious intention?It might be argued that a non recallable phase of a
•
conscious urge exists, so that the reported time would
apply only to a later, recallable phase of awareness.
However, one should note that to report \V time, the
subject need recall only the clock position of the revolving
spot at the time he first becomes aware of the urge or
intention to move and not necessarily the initial awareness itself. In any case, there is no evidence for a nonrecallable initial awareness. But, like some other conceivable hypothetical uncertainties in timing an endogenous
mental event, such a hypothesis cannot be excluded since
it is presently not experimentally testable.
2.5. RP as indicator of cerebral initiation
For the experimental question about the initiation of a
voluntary act, one must also consider whether the onset
of recorded RP is a valid indicator of the time when
cerebral processes begin to produce the act. The precise
role of the cerebral activity represented by the RP in the
initiation of the voluntary process is yet to be determined.
It appears likely that the component of the RP associated
with volitional preparation to act is generated in the
supplementary motor area, a portion of the cerebral
cortex located on the mesial surface of each hemisphere
facing the midline (Deecke & Kornhuber 1978; Eccles
1982a; Libet et al. 1982). RPs associated with spontaneous self-initiated acts (type II) are indeed distinctly
maximal at the vertex of the head (Libet et al. 1982), a
scalp site that is above and adjacent to the supplementary
motor areas. It has been proposed that the initial neuronal events in all voluntary movements arise in the
supplementary motor areas (Eccles 1982). However, for
present purposes it is not necessary that the full role of the
supplementary motor area of the RP processes be established. It is only necessary to accept the RP as a valid
indicator of minimum onset times for cerebral processes
that initiate the voluntary act, even if these processes
should be initiated elsewhere in the brain.
It might be proposed that the RP does not indicate
directly or indirectly the specific initiation of the voluntary act. Rather, the RP might represent preprogramming processes that develop periodically without signifying a volitional function. The actual initiation of a given
voluntary act would then depend on conscious activation
or triggering of one of these preparatory sequences so as
to generate an actual motor discharge. Such a proposal
would seem to be an ad hoc speculation not supported by
the experimental evidence. (a) The proposal would predict that endogenous RPs appear repeatedly without any
associated subjective awareness developing and with no
actual voluntary movements occurring. This has not been
experimentally demonstrated and would seem to be untestable with present techniques. The RP that precedes
an individual voluntary act is not clearly discernible from
the background rhythmic activity; averaging of the preperiods (1.4 sec) for 40 acts gave us a usable though
still noisy RP shift at the vertex. However, one should
note that individual spontaneous negative and positive
slow potential (SP) shifts have been successfully recorded
during 5-sec periods preceding a choice reaction test and
found to be related to proficiency of performance (Born,
\Vhipple & Stamm 1982). These interesting spontaneous
SPs were apparently ma.ximal at frontal rather than vertex
sites and they were either negative or positive in polarity;
they presumably reflect processes different from those of
the negative RP that is ma.ximalat the vertex and obtained
in a different mental context. (b) The recorded RPs in selfinitiated acts do not exhibit any special electrophysiological event that might signal introduction of an activating
process at the reported time of about -200 msec for the
conscious urge (Libet et al. 1982; Libet, Gleason, \Vright
& Pearl 1983). (For RPs in self-paced acts see also Deecke
et al. 1976; Shibasaki et al. 1980.) (c) The available
evidence suggests that an RP precedes every voluntary
act as well as the conscious awareness of the urge to
perform each act (Libet et al. 1982; Libet, Gleason,
\Vright & Pearl 1983). Consequently, the proposal
against RP initiation of the act would at best result in a
two-stage mediation; "preparatory" cerebral processes
would still unconsciously initiate the volitional sequence
but consummation of the actual motor action would
depend on a conscious control function. This sort of role
for the conscious function is compatible with the thesis
being advocated in this paper.
Is it possible that the subject's introspective observaTHE BEHAVIORAL AND BRAIN SCIENCES (1985) 8:4
535
Libet: Cerebral processes and volition
tion of his conscious intention for each act would itself
introduce a cerebral process that affects the recorded RP
(a question raised by an anonymous editorial reviewer)?
In a small number of experiments RPs were recorded for
series of 40 self-initiated movements in which no reports
of awareness time were requested from or made by the
subjects. The RPs of these "no-report"
in form and onset times to RPs of the report senes
(Libet et a1. 1982; Libet, Gleason, Wright & Pearl 1983).
Furthermore, reporting the time of awareness of a sensory stimulus delivered at a randomly irregular time ("S"
series) required the same kind of attention and introspection by the subjects as did the reporting in self-initiated
acts; yet there were no significant pre-event potentials at
all in association with the stimulation experiments (e.g.,
Figure 1; Libet et al. 1982; Libet, Wright & Gleason
1983). One may conclude that the "introspective process"
did not affect the RPs in any manner significant to the
conclusions in the study, and that if there were any
electrophysiological correlates of introspective observation or of the attentive state required for it, they are not
manifested in the scalp recordings of RPs at the vertex.
3. Unconscious initiation of voluntary acts
Onsets ofRPs regularly begin at least several hundred ms
before reported times for awareness of any intention to
act in the case of acts performed ad lib. It would appear,
therefore, that some neuronal activity associated with the
eventual performance of the act has started well before
any (recallable) conscious initiation or intervention is
possible. This leads to the conclusion that cerebral initiation even of a spontaneous voluntary act of the kind
studied here can and usually does begin unconsciously.
(The term "unconscious" refers here simply to all
processes that are not expressed as a conscious experience; this may include and does not distinguish among
preconscious, subconscious, or other possible nonreportable unconscious processes.) Put another way, the brain
"decides" to initiate or, at least, to prepare to initiate the
act before there is any reportable subjective awareness
that such a decision has taken place.
It might be argued that unconscious initiation applies
to the kind of spontaneous but perhaps impulsive voluntarv act studied here, but not to acts involving slower
deliberation of choices of action. The possible
role of unconscious cerebral activities in conscious deliberation is itself a difficult and open question. In any case,
after a deliberate course of action has been consciously
selected, the specific voluntary execution of that action,
i.e .• the cerebral activation and implementation of the
actual motor deed, mav well be related to that for the ad
lib kind of act we have ;tudied. Even when a more loosely
defined conscious preplanning has appeared a few seconds before a self-initiated act, the usual specific
conscious intention to perform the act was consistently
reported as having been experienced separately just prior
to each act by all subjects (Libet et al. 1982; Libet,
Gleason, 'Vright & Pear11983). This leads me to propose
that the performance of every conscious voluntary act is
preceded by special unconscious cerebral processes that
begin about 500 ms or so before the act.
5.36
THE BEHAVIORAL AND BRAIN SCIENCES (1985) 8:4
3.1. Cerebral basis of unconscious mental functions
A role for "the unconscious" in modifying and controlling
volitional decisions and actions was advocated long ago
(e.g., Freud 1955; 'Vhyte 1960). This role was
from analyses of strong but indirect
evidence. The present experimental findmgs proVIde
direct evidence that unconscious processes can and do
initiate voluntary action and point to a definable cerebral
basis for this unconscious function.
In addition, these findings are in accord with a previous
th.e
general hypothesis that dealt with the q uesti?n
subjective conscious experience of each mdlvIdual IS
related to his cerebral processes and what
this from unconscious processes. That hypotheSIS
proposed that some substantial time period of appropriate cerebral activity lasting hundreds of ms may be
required for eliciting many forms of specific conscious
experiences (Libet 1965). The hypothesis developed out
of experimental findings that cortical activities must
sist for up to 500 ms or more before 1 sec before the preset time (Figure 2, "M-veto''), even
though no actual muscle activation occurred (Libet,
Wright & Gleason 1983). This resembles the RP of selfinitiated acts when preplanning is present (Libet et al.
1982, type I RP). The form of the "veto" RP differed (in
most but not an cases) from those "preset" RPs that were
followed by actual movements; the main negative potential tended to alter in direction (flattening or reversing) at
about 150-250 ms before the preset time (Libet, \Vright
& Gleason 1983). This difference suggests that the conscious veto interfered with the final development of RP
processes leading to action. (\Vhether the above-mentioned ,MP or PMP components of RP are specifically
eliminated bv such a conscious veto remains to be analyzed.) In an"y case, the preparatory cerebral processes
associated with an RP can and do develop even when
intended motor action is vetoed at approximately the
time that conscious intention would normally appear
before a voluntary act.
The veto findings suggest that preparatory cerebral
processes can be blocked consciously just prior to their
consummation in actual motor outflow. As an alternative
study, we might have randomly presented an external
signal at which the subject would veto the prearranged or
preset act. (External signaling to veto an act after a given
self-initiated RP has begun is not technically feasihle,
since the individual RPs arc not sufficiently discernible
from the background EEG activity.) However, an externally signaled veto would not be an endogenous conscious
process; as a quick reaction to a sensory signal it could
even be generated unconSciously. It would of course be
even more desirable to study the uninstructed veto of a
spontaneous, self-initiated act, but, as mentioned, this is
not presently possible technically because an objective
trigger time for averaging RPs would not be available.
538
THE BEHAVIORAL AND BRAIN SCIENCES (1985) 8:4
4.2. Conscious "trigger" versus '\teto"
An alternative mode of conscious control might lie in a
requirement that a conscious "trigger" finally
the
unconsciously initiated cerebral processes to achIeve the
an
actual motor act. Conscious control would then
active role in completing or consummating the volItIOnal
process; the absence of a positive conscious trigger would
mean no actual motor act occurs. If one grants the 1"
availability of the veto process, then an active trigger
becomes a redundant and unnecessary means of achIeving conscious control. On the other hand, it is conceivable
that both modes of control, active trigger and veto
age, are available. Whether by active positive triggenng
or by vetoing the completion of the volitional
the
conscious function may be thought of as selectmg
among the possible acts developed by the unconSCIOUS
initiating processes.
Would the appearance of a conscious trigger or
also require its own period of prior neuronal activity, as IS
postulated for the development of the conscious urge or
intention to act and for a conscious sensory experience?
of
Such a requirement would imply that conscious
the volitional outcome, whether by veto or by an activatof
ing trigger, is itself initiated unconsciously. F or
the volitional process to be exerted as a consctOuS
initiative, it would indeed seem necessary to postulate
that conscious control functions can appear without prior
initiation by unconscious cerebral processes, in a context
in which conscious awareness of intention to act has
already developed. Such a postulate can be in accord
either with a monist view, in which a conscious control
function could be an ongoing feature of an already
emergent conscious awareness (Margenau 1984; Sperry
1980), or with a dualist interactionist view (Popper &
Eccles 1977).
5. Free will and individual responsibility
This is not the place to debate the issue of free will versus
determinism in connection with an apparently endogenous voluntary action that one experiences subjectively
as freely willed and self-controllable (see Eccles 1980;
Hook 1960; Nagel 1979; Popper & Eccles 1977). However, it is important to emphasize that the present experimental findings and analysis do not exclude the potential
for "philosophically real" individual responsibility and
free will. Although the volitional process may be initiated
by unconscious cerebral activities, conscious control of
the actual motor performance of voluntary acts definitely
remains possible. The findings should therefore be taken
not as being antagonistic to free will but rather as affecting
the view of how free will might operate. Processes associated with individual responsibility and free will would
"operate" not to initiate a voluntary act but to select and
control volitional outcomes. (Voluntary action and
responsibility operating behaViorally within a deterministic view would, of course, be subject to analogous
restrictions. )
Some may view responsibility and free will as operative
only when voluntary acts follow slower conscious deliberation of alternative choices of action. But, as already
Commentary/Libet: Cerebral processes and volition
noted above, any volitional choice does not become a
voluntary action until the person moves. In the present
study, the subjects reported that the same conscious urge
or decision to move that they experienced just before
each voluntary act was present and that it was similar
whether or not any additional experience of general
preplanning had already been going on. Indeed, the
reported times for awareness of wanting to move were
essentially the same for fully spontaneous acts and those
with some preplanning (Libet, Gleason, Wright & Pearl
1983). One might therefore speculate that the actual
motor execution even of a deliberately preselected voluntary act may well involve processes similar to those for the
spontaneously voluntary acts studied by us. The urge or
intention actually to perform the voluntary act would
then still be initiated unconsciously, regardless of the
preceding kinds of deliberative processes.
The concept of conscious veto or blockade of the motor
performance of specific intentions to act is in general
accord with certain religious and humanistic views of
ethical behavior and individual responsibility. "Selfcontrol" of the acting out of one's intentions is commonly
advocated; in the present terms this would operate by
conscious selection or control of whether the unconsciously initiated final volitional process will be implemented in action. Many ethical strictures, such as most of
the Ten Commandments, are injunctions not to act in
certain ways. On the other hand, if the final intention to
act arises unconsciously, the mere appearance of an
intention could not consciously be prevented, even
though its consummation in a motor act could be controlled consciously. It would not be surprising, therefore,
if religious and philosophical systems were to create
insurmoyntable moral and psychological difficulties
when-fliey castigate individuals for simply having a mental intention or impulse to do something unacceptable,
even when this is not acted out (e.g., Kaufmann 1961).
ACKNO\VLEDGMENTS
This paper is based on a presentation at a conference, "Cerebral
Events in Voluntary Movement," held at Castle Ringberg in
\Vest Germany November 14-19, 1983, organized by J. C.
Eccles, 0. D. Creutzfeldt, and M. Wiesendanger, under the
auspices of the Max Planck Society (abstract in Experimental
Brain Research, 1985). I thank Moreen Libet for helpful comments on an earlier draft of the paper.
Open Peer Commentary
Commentaries submitted by the qualified professional readership of
this journal reill be considered for publication in a later issue as
Continuing Commentanj on this arlicle. lntegratice ocercielcs and
syntheses are especially encouraged.
Problems with the psychophysics of
intention
Bruno G. Breitmeyer
Department of Psychology, University of Houston, Houston, Texas. 77004
Several methodological and conceptual problems come to mind
after a reading of Libet's article. For one, the timing of all
consciously apprehended events under investigation was
measured relative to the "clock position" of a dot revolving in a
circle. Similar timing methods plagued by several problems
have been used for over 100 years. Using a revolving dial,
Wundt (1904) noted that the perceived time of a sensory event
relative to the simultaneously visually perceived position of the
rotating dial depended crucially on the angular rate of the dial's
rotation and the other sense being stimulated. Libet's work is
based on a single angular dot velocity; hence, despite acceptance of his particular implementation of the procedure by
refereed journals, there is a very strong possibility that his
measures are idiosyncratic.
Moreover, the timing ofS, the awareness of a tactile stimulus,
does not serve as a clear control that allows one to regard any
timing "error" here as an indication of the potential error found
in timing W, the awareness of the intent to act. First, judgments
of intermodal sensory simultaneity depend on the particular
senses investigated and the stimuli used. Besides the prior entry
effect noted by Libet, intrinsic latency and processing rate
differences among senses as well as latency differences introduced extrinsically by use of a near-threshold tactile stimulus
relative to a clearly suprathreshold visual dot stimulus (Libet,
Gleason, \Vright & Pearl 1983) render use of anyone estimate of
timing error arbitrary and suspect. Second, attending to \V may
not be eqUivalent to attending to S, as Libet assumes. Indeed,
one can voluntarily allocate attention to endogenously produced
cognitive/mental processes as well as to mental processes produced exogenously by sensory stimuli. However, in the latter
case a compulsory, stimulus-evoked allocation of attention is
typically also engaged, as illustrated by Remington's (1980) and
Jonides's 1981) studies of attention to briefsuprathreshold visual
stimuli. Insofar as Libet's near-threshold tactile stimuli were
above threshold, their presentation would also evoke such an
obligatory or nonvoluntary attention.
Even if one were to pass over these pertinent methodological
problems, several concerns of a more conceptual nature need
addressing. First, in what sense can the voluntary acts as
operationally defined by Libet be paradigmatic of volitional
action generally, particularly when he draws certain weighty
religio-ethical implications from his findings? As Libet admits,
his experimentally reduced acts of finger/wrist flexion occur in
the absence of any larger meaning. Hence they are as limited in
application to our understanding of volitional action as use of
nonsense syllables is to our understanding of memory. By what
rules do we proceed from these experimental findings to human
volitional action (or memory) occurring inextricably within a
rich, varied, and meaningful context? \ViIIiam James (1950) held
that a strictly voluntary act must be guided throughout its whole
course not only by volition but also by idea and perception.
Moreover, he observed that consciousness, besides being
primarily a selective, intentional process, is more or less intense
depending on action's being more or less significant and hesitant
(nonhabitual), that is, where indecision is present to a greater or
lesser degree. Consequently, one might at least require that
subjects choose freely among several actions, each of which
carries some practiC'al consequence (cost and benefit) rather
than merely choosing to act or not in some stereotyped and
inconsequential way.
To counter the requirement that a strictly voluntary act be
characterized by slow conscious deliberation and existential
alternatives of action, Libet notes that no volitional choice
becomes voluntary action until the person moves. The implication is that Libet's paradigmatic acts tap this final, effective
conscious intent, which invariably appears approximately 3.50
ms after an RP is generated but 200 ms before one actually
moves. It should be noted that the actions investigated by Libet
have been performed (by myself and several of my colleagues)
without awareness of intent to act. By requiring subjects to
attend to a'wareness ofintent, Libet may have imposed intention
artificially and in a way that is not comparable with more
THE BEHAVIORAL AND BRAIN SCIENCES (1985) 8:4
539
,-
Commentary/Libet: Cerebral processes and volition
The acts arc a step removed from the instructions, and the i.ssue
of the source of timing for the irrcgularly rcpcated acts IS an
important one, but the behaviors should not bc con.fuse.d with
instances of free will. It is evcn possible that free Will, lIke the
mind-body problem, will disappear as our undcrstanding of the
physiology of experiencc increases.
.
In a sense the subjccts in the Libct expenments are asked to
behave as though they had free will, whether such a thing really
exists or not. Under these circumstances it is not clear whether
we are seeing some fundamental property of the human nervous
system or merely the program that the subject has set in.to
To give another example of this process, consider a
ma
psychophysical experiment who is asked to draw boxes on
of paper. The psychologist could study the box-drawmg
machine as though it were designed only for this task, and the
dynamics of the behavior, its physiological concomitants, and so
on could be studied in detail. Box-drawing centers could be
found in the brain, box-detecting circuits could be described in
the visual system, and the prebox potentials could be analyzed.
The artificiality of the task, though, would not be apparent no
matter how detailed the analysis; in fact, the more detailed the
analysis the less likely it is that the results will bc interpreted as
specialized operations of a more general-purpose machine. The
subject has programmed himself to behave as if he were a box
drawer and nothing else. Similarly, Libel's RPs may have
characteristics uniquc to the rather specialized and
tasks required of his subjects. This is not to say that Libet s
paradigms are invalid but only that they should be interpreted
with caution.
The temptation to overgeneralize a specific task with its
unique demand characteristics may also be related to the generalization of the veto principle at the end of Libel's article. The
Bible's injunction not to commit adultery, we may expect, will
be handled very differently from Libel's injunction not to move
the fingers on a given trial. The confusion of levels is an error
that I have called "Uttalism"after Uttal's (1971) injunction that
properties of single-cell receptive fields cannot automatically be
applied to behaviors of the whole organism. This problem has
arisen in visual
where neurophysiologically based
models, whether computer simulations (Bridgeman 1971; 1978;
Weisstein 1972) or qualitativc theories (Breitmeyer & Ganz
1976), rely on mechanisms too limited to reflect the subleties of
real human behavior. No amount of tinkering with these theories will deal with practice and attention effects, for example,
nor will they explain strong effects of rather small differences in
stimulus patterns on masking. Similarly, the Libet data, important as they are, should not be confused with physiological
studies of self-control in human behavior.
The finding that consciousness enters after the beginning of
Free will and the functions of consciousness
an identifiable set of neurological events can be viewed in the
context of consciousness as a neurological system like any other,
Bruce Bridgeman
with specific jobs that help the organism to function effectively.
Zentrum fUr Interdisziplinare Forschung, UniversiUit Bielefeld, 48 Bielefeld
Its jobs include handling situations that are difficult, dangerous,
1. Federal Republic of Germany
or novel (Norman & Shallice 1980), and it serves among other
Libet attempts nothing Jess than a bcginning of the physiology of
things to establish action schemata, order their priorities, and
free will. an area where philosophical work preViously has
monitor their progress. Thus consciousness must be involved
enjoyed a total lack of cmpiric-al rcstraint. Thc philosophical
when a behavior is about to be executed, if that behavior might
issues won't go away yet, hO\vever, and they remain important
interfere with other ongoing schemata. In Libel's special case
to interpreting the experiments. Two problems deservc special
the only ongoing task is to sit still. Here, that stage of organizing
comment: the demand characteristics ofthc cxperiment and the
a behavior that first requires access to consciousness can occur
from millisecond-level operations to long-tenn
only a few hundred milliseconds before the behavior begins. \Ve
behavioral planning.
do not yet k"lloW what happens in the more general case, when
A careful analysis of the experimental conditions reveals that
other action programs are being executed at the same time.
the subjects' wills were not as free as the Libet article implies,
for the small, sharp movements that they were instructed to
make were not freely \....iIled but were requested by the experiConsciousness and motor control
menter. Thc will of a subject was no more free in this design than
Arthur C. Danta
in reaction-time experiments; the only difference between this
Department of Philosophy. Columbia University. New York. N. Y. 10027
experiment and the latter paradigms is tbat the instruction and
the movement arc decouplcd in time. \Vhile performing the
It is a !ruth universally acknowledged that a physiologist in
task. the subjects do nothing morc than obey the instmctions.
posseSSIOn of a metaphysical prejudice must be in want of
ecologically and existentially valid voluntary and intentional
acts.
To illustrate, up to this point I was not consciously aware of
intending to write down these thoughts. Yet a prior intention to
write a critique occurred days ago. In fact, however, I could
have chosen to intentionally write out my critique word by
word that is, with clear awareness of each intent to write each
work just prior to writing it. Yet this or Libel's "hyperintention"
brought about by self- or by experimental instruction in no way
represents my voluntary actions in general. At best the hyperawareness of intention functions as a monitor retrospecting on
my much earlier plan, decision, or intention to write rather than
as an instigator, motivator, or modulator of writing activity. In
this view, the awareness of intent, though it falls just after the
onset of RP and just before the onset of movement, poses
neither a scientific nor a philosophical problem and has little if
any bearing on issues of free will and responsibility.
Finally, even if one admits the legitimacy of Libel's
procedure and interpretation, Libet hedges on and skirts
around an important issue. Libet would have it that one can
discuss the operational possibilities of conscious control of action
on purely phenomenological grounds without commitment to
specific philosophical alternatives such as detenninism versus
free will or epiphenomenalism versus mental intervention.
Such a phenomenological bracketing is well-nigh impossible
since it asks one to suspend any thesis of reality including the
metaphysical assumptions hidden behind the very scientific
enterprise being undertaken by Libet. In the context of his
work, how can one talk of possibilities of conscious control, and
not tum this talk into idle chatter, without taking a stand in
particular on epiphenomenalism versus mental (conscious) intervention? On the one hand, if the conscious pennissive "trigger" or rcstrictive "veto" is preceded by causally efficacious yet
unconscious neural activity just as in the case of the consciously
experienced intent to move (Hamad 1982), then that consciousness is mere afterthought, a reflection on events outside
its causal control and, therefore, epiphenomenal. On the other
hand. consciousness is a fact to each of us. Insofar as its existence
is undeniable, it is a troublesome and abiding enigma, particularly to any accepted version of natural evolution. For to have
evolved it must be as causallv efficacious as is the hand that
writes these words. Hence
including any conscious
or "veto," calls for some form of mental intervention. As scientists, we cannot stand on the sidelines and
suspend or bracket the thesis of natural evolution. To do so
would further mystify consciousness to a degree warranting
silence.
540
THE BEHAVIORAL AND BRAIN SCIENCES (198S) 8:4
•
Commentary/Libet: Cerebral processes and volition
philosophical help. It is inconceivable save with reference to
some such prejudice that Libet would find it necessary at the
end of his paper, to postulate functions whose existence would
be incompatible with everything he had up to that point been at
pains to show. These are "conscious control functions," which
"can appear without prior initiation by unconscious cerebral
processes." But everything up to then would have disposed us to
believe that motor acts are the consequence of exactly such
initiating processes, revealed to the consciousness of the agent
about 350 ms after onset, with the motor act itself taking place
about 150 ms thereafter, barring endogenous intervention. But
then, in that last fateful interval, abruptly and without experimental motivation, between the intention and the act falls the
shadow of alien ideas. These are the "conscious control functions" that "trigger" or "veto" the act and that spring, cerebrally
unsummoned, into being. Freud famously said the hysterical
symptom seems to have no knowledge of anatomy. When a
physiologist relaxes his laboratory scruples in favor of what must
be physiologically mysterious, he is to be diagnosed as in the
grip of a kind of metaphysical hysteria.
Surely conscious control functions have some physiological
substance if they have physiological effects. And surely it should
be an empirical matter whether or not their occurrence be
cerebrally initiated through that kind of neuronal activity which
precedes the occurrence of subjectively experienced intentions
or '\vantings to act." So why should it seem necessary to
postulate them as thus unpreceded unless one believes precedent unconscious activity must queer some theory held dear by
the writer - perhaps a position on the free will question? If
Libet is right that "the present experimental findings do not
exclude the potential for 'philosophically rear individual responsibility and free will," why should he act as though they did
exclude that by postulating what he feels must be in place in
order that responsibility and freedom have application? Philosophy must learn to live with scientific truth.
It seems to me that the existence of free will does not have as
close a connection with "conscious deliberation of alternative
choices of action" as Libet supposes. Choosings between alternative courses of action, in the preponderance of motor acts we
perform, occur as the outcome of deliberations of which we are
barely conscious, if at all. A slow-motion film of Matisse shows
the artist making countless decisions with his fingers that at
normal speed looks like a single confident chalk stroke defining
the edge of a leaf. He mayor may not have been conscious of
each decision, but I suspect that he was conscious only of
drawing a leaf. Consciousness, in moral theory, plays its role
only in connection with premeditation, for which there is
neither time nor occasion in the sort of spontaneous choosings
we do in life and in the sort oflaboratory Libet's work presumes.
Happily, we are so wired that deliberation may occur without
the mediation of consciousness at all. Consciousness is evolution's gift to us for rather special deliberative employment
having to do, as responsibility and free will have to do, with
courses of action - with projects - rather than the basic sorts of
acts involving the simple flexion of a muscle or the moving of a
hand to no further purpose.
Suppose one were to designate as intentions the entire cerebral processes that eventuate in motor acts, rather than restricting the intention to that fragment of the cerebral process which
becomes conscious? The concept of intention was framed well
before there was knowledge of cerebral process, but once it is
accepted that much of deliberative action transpires without
becoming conscious to the agent - because its being conscious
would reduce our efficiency as agents - the concept might easily
be extended to cover more than would have been necessary in
periods when the mental and the conscious were closely identified. \Ve might indeed think, in those cases in which some
segment of the intention becomes conscious, of the preceding
segment as preconscious intention. Then, in the standard ease,
this is what happens: The intentional is formed; some milliseconds later the agent becomes conscious of his intention; some
milliseconds later the motor act occurs as intended. Why do we
need an extra "trigger" since there is no empirical basis for its
existence but only a "necessary postulation"? It would be like
requiring a trigger in mechanics in order to explain the fact that a
body, moving in a straight line with uniform velocity, continues
to move in a straight line with uniform velocity, when in fact all
we need is an explanation of acceleration, or change in direction
and velocity. Why should not the intention be enough to trigger
the movement? I surmise that Libet thinks that simply allowing
to take place what is already in process is too passive a role for
conscious intention if freedom is to be robust enough for our
moral vision of ourselves. In my view, all we need to explain is
changes in intention. But these can be well under way before we
are conscious of the change, with the entire cerebral process,
including the fragment of it that is conscious, as the veto of the
previous intention. There is plenty of time to abort the action if
the intention arises before consciousness of veto.
In brief, instead of the conscious control functions playing the
special on-off role of metaphysical switches, we have the play of
cerebral processes, in which consciousness informs us of what
we have decided to do. Whether these decisions themselves are
free belongs to a different topic, but my claim is that freedom
and consciousness have less to do with each other, and certainly
so in the execution of simple behaviors, than Libet supposes.
Once he realizes that it is only because he believes that they
have much more to do with each other than the data he presents
justifies, he may drop from the inventory these curious operations that owe their existence in his article to an insufficiently
self-conscious agenda.
Knowing what we are embarked upon need not be a causally
inert fact about ourselves when in fact we are embarked upon
projects with horizons wider than the circumscribed boundaries
of the laboratory. In these straitened confines, the projects to
which responsibility and freedom have application scarcely can
flourish. Commonly we do not simply move our hands; we do so
with larger purposes in mind-to wave away a canape, to signal
the death of a gladiator, to stifle by gesture the cackle of
subordinates, to set up perturbations for the distraction of a
wasp, or to express some agitation or other througll the language
of the body. Our minds bent upon these, consciousness simply
assures us we are in contact with ourselves.
The time course of conscious processing:
Vetoes by the uninformed?
Robert W. Doty
Center for Brain Research, University of Rochester Medical Center,
Rochester, N. Y. 14642
Perhaps the most important feature of this latest in the series of
ingenious experiments by Libet and his colleagues is the
demonstration it provides that the neurophysiological basis of
conscious awareness can be subjected to meaningful analysis.
This has profound philosophical import, the more so since it
adds further evidence for the probable uniqueness of the neural
processes accessible to or directly producing conscious
experience.
It has long been apparent that many, indeed probably most,
neural transactions are utterly devoid of or incapable of an
element of consciousness-for example, autonomic regulation,
hormonal release, adaptations in visuomotor control, cerebellar
activity. and all neuronal discharge during most of a night's sleep
(see Doty 1975). A particularly dramatic example is the loss of
visual sensation despite demonstrably continuing retinal input
when one is viewing a Ganzfeld (Bolanowski & Doty 1982) or
absolutely fixated image (Rozhkova, Nickolayev & Shchadrin
1982); the same is probably true for the disappearance of stimuli
rotating about a fixed locus in the peripheral visual field
(Hunzelmann & Spillmann 1984). On the other hand, in these
instances the absence of a direct conscious concomitant to the
THE BEHAVIORAL AND BRAIN SCIENCES (1985) 8:4
541
Commentary/Libet: Cerebral processes and volition
neuronal activity in the forebrain clearly does not mean that
such activity is inaccessible to consciousness. Rather, these
phenomena of visual loss are probably an extreme example of
the workings of that still mysterious tool of consciousness,
selective attention. Thus, it is apparent that there are neural
processes that lie forever outside the domain of conscious
experience and that there are others for which a conscious
concomitant is elective.
In still other instances it seems that information garnered
from sensorial processes lacking an experiential component can
nevertheless be incorporated into the guidance of movements
consciously controlled. These issues have previously been well
discussed in these pages in relation to the phenomena ofafferen t
discharge from muscle spindles (Roland 1978) or blindsight
(Campion, Latto & Smith 1983). However, the fact that unconsciolls neuronal activity is constantly in play dUring movement
seems well recognized, as in the common inability to perform
properly a habitual, rapid movement while endeavoring to exert
conscious control over all its components. (Try intellectuaUy
constructing and planning the motions of your fingers in tying
your shoes!)
Now, .perhaps Libet's experiments are detecting this, the
unconscIOus components of an organized movement. There is a
voluntary initiation of these components, just as there can
apparently be a voluntary cancellation (veto) of them. The actual
decision to release the movement occurs only against the background of readiness, the point at which the subconscious set of
the neuronal program, possibly being arranged in striatedcerebellar circuitry, is acceptably complete. The unconscious
part, just as i.n tying one's shoe, proceeds pari passu with, and
ahead of, the overt and consciously released
movement; but thIS does not mean that the unconscious components proceed or arise independently of conscious control. After
neurons for each are all embedded and intertwined
WIthm the same
and one does not know yet whether the
nellr:o nal
resulting in conscious perception are a
f
mamfestahon of a special type of neuron or a
'al fc
a r'ty 'th'
•
speCI orm 0
c IV) \VJ m groups of neurons of diverse form and chemistry
r It
t?at !his is a much more satisfactory
0
I et s
observations, that an aura of unconSCIOUS
for movement perpetual Iv surrounds th
focus of consciousness, and that 'the aptly
rea mcss.potential" (Komhuber& Deecke 1965) which L'b t
pnor to the "decision" to actually
th
) e
ment, IS a manifestation of this process The alte f e
he
to favor, is that "the brain"
co.ntrol to prepare movements, which can then\
conSCIOusly allOWed or consciously "vet d" Th
e
flaw m this interpretation is that ifth
oe.
e great
wholly outside conscious controi ho: :ey;atory n:ovement is
thcn "know" what·U
'if"u a conscIous process
l?
WI ensue
It fails to veto the b . ,
In this scheme, consciousness is rele ated rain s
b
..
mtUltive process of guessing what it may be that
lip to and being ever on the alert that th d
ram IS
Ufi(.'onscious do not set in motion some
. e
of the
conscious plan. While such views f bact. mappropnate tv the
permissihle in the poetic fantasy of
may be
'.
psychology, thev.
art' not neurophvsioloO"icallv
•
e."
j convlncmg.
summation: The timing of vOlun
intentIons by cortical activity
tary
John C. Eccles
Max-PIanck-lnstitut fiir Biophysische Chemie Gatti
of Germany
,
ngen. Federal Republic
My commentary starts with an acceptance of th
.'
findings reported by Libet. With great ingen .e e;:raordlllary
Ulty
able to tmin subjects to report retrospecti I. th .. has been
ve)l e timmgoftheir
542
THE BEHAVIORAL AND BRAIN SCIENCES (1985) 8:4
voluntary intention to make a simple sharp movement. I am not
concerned with the suhtle distinctions he makes hetween types
of conscious endogenously willed motor actions, for example,
whetheror not the suhject was cognizant of planning in advance.
For me the decisive discovery is that the subjectively experienced onset of intention to move is about 200 ms before the
muscle activation and about 350 ms after the onset of the
readiness potential (RP), which provides some integrated signal
of the cortical activity preceding the movement.
To simplify my hypothesis, I will assume that the voluntary
intention to move acts on the supplementary motor area (SMA)
[see Goldberg; "Supplementary .Motor Area Structure and
Function," this issue} and thence through the various pathways
to the motor cortex and so by the pyramidal tract to bring about
the movement (cf. Eccles 1982b). It is very tempting to follow
Libet in interpreting these findings as establishing that cortical
activity (of the
for example) initiates not only the voluntary movement but also, after some hundreds of milliseconds,
the introspective experience of having initiated the movement,
which thus becomes an illusory experience. I shall consider later
Libet's veto hypothesis, by which he attempts to preserve the
responsibility of the conscious sclfby means of its power to veto
the ongoing cortical activities that would otherwise lead to the
movement.
I now present a hypothesis that accepts all of Libel's experimental observations but that nevertheless preserves fully the
role of conscious intention in initiating the movement. The
hypothesis has several components.
(1) It is proposed that there is a fluctuating background of
activity in the cerebral cortex and in the S"'IA that can in part be
generated by the reticular activating system and
.. was
proposed by Oshima (1983), possibly to involve a set for
movements.
(2) As discovered by Libet, the mental intentions reported by
subjects begin about 200 ms before the movement. The hypothesis is that these intentions tend to be timed unconsciously by the
subjects so as to take advantage of the spontaneous
in the cortical activity «(1) above). Since the RP as observed
formed by the averaging of a large number (fifty to hundreds) 0
recordings of scalp potentials with zero time given by the onset
of the electromyogram, it is a mistake to assume tacitly that.the
averaging eliminates the random fluctuations. If there IS a
tendency for the initiation of the movements to occur during
excitatory phases of the random spontaneous activity, the earher
phase of the RP may be no more than the averaging of the
premonitory spontaneous activity. If that is so, the RP does
signify that cortical activity initiates the movement. Instead,
hypothesis is that the spontaneous fluctuations of corti
. mereIyadjust the phase of the conscious Illl
. 't'Iat'10n to the
ac ti Vlty
intention some 200 ms before the movement.
.
(3). It is further postulated that this timing th.e intention
relatIon to the phases of cortical actiVIty IS a learn
phenomenon haVing the advantage that it secures opportunistically the most effective occasions for initiating voluntary
actions. The lower right comer of Figure 1 illustrates the
e
hypothesis. It is to be noted that the activities of the
reciprocally related to the mental intentions, the arrows
directed both ways across the frontier between mind and brrun.
(4) In the further development of the hypothesis we have to
consider how the mental event of an intention can cause changes
the neuronal responses of the SMA. Let us first focus attention on a single synaptic bouton, which may be, for example';:i
a pyramidal cell of
As shown for very diverse cen d
synapses by Jack, Redman and "Vong (1981) and by Kom an
Faver (1985), a
impulse evokes the
fcl:
the bouton of a single synaptic vesicle probabIllsticalIy, .' •
probability factor being usuallv less than 1 in 2. This
can be increased or
with consequent changes
synaptic effectiveness. As described by Akert, Peper, an
Sandri (1975), each bouton has a single paracrystalline stru:
ture, the presynaptic vesicular grid that holds about 50 synaptic
If
;d
:rr
Id
Commentary/Libet: Cerebral processes and volition
INTERACTION
OUTER SENSE
World 2
light
Color
Sound
Smell
INNER SENSE
Thoughts
Feelings
Memories
Dreams
Figure 1. (Eccles). Information flow diagram for brain-mind
interaction in human brain. The three components of World 2outer sense, inner sense, and psyche or self - are diagrammed
with their communication shown by arrows. Also shown are the
lines of communication across the interface between \Vorld 1
and \Vorld 2 - that is, from the liaison brain to and from these
World. 2
The liaison brain is the columnar arrangement mdlcated by the vertical broken lines.
vesicles, and somehow it controls the probability of their emission. The hypothesis is that the immaterial mental event of
intention acts analogously to a probability field of quantum
mechanics, as proposed by Margenau (1984), and modifies the
of emission of a synaptic vesicle by a presynaptic
Impulse. Thus an intention is effective only insofar as there is an
adequate quota of presynaptic impulses; hence the necessity for
the learned timing of intentions in relation to the fluctuating
waves of SMA background activity.
(5) Any effect of a mental intention in altering probabilities of
quantal emission from a bouton is orders of magnitude too small
to cause the sequence of neuronal actions leading to an effective
discharge of motor pyramidal cells. It is conjectured that there
has to be an immense collusive action of the mental intention on
the multitude of boutons on one neuron and on a large assemblage of similarly acting neurons. This is in accord with the
findings of Brinkman and Porter (1979) that, when a monkey is
carrying out a voluntary act, there is excitation of many similarly
acting neurons in the supplementary motor area 100 to 200 ms
before the onset of the electromyogram.
(6) Furthermore, according to the hypothesis there is also a
reverse flow of information (Figure 1), the SMA activity being
subconsciously "sensed" when a mental intention is being
initiated. This is the most obscure component of the hypothesis.
Yet it is generally recognized that in the perceptual areas of the
cortex much activity can occur subconsciously, as in the refined
experiments of Libet (1973) on somatosensory perception,
where weak repetitive stimulation of the somatosensory cortex
may have to continuc for 0.5 sec before the cortical activitv
reaches the threshold for conscious perception.
.
The veto experiments of Libet are very ingenious and offer
further evidence of mental control of cortical activity with the
late flattening of the RP.
.
In conclusion, the hypothesis here presented offers a general
explanation of the findings of Libet while preserving the essential character of dualist interactionisms. The early phase of the
RP may be no more than an artifact arising from the technique of
averaging. There is no scientific basis for the belief that the
introspective experience of initiating a voluntary action is
illusory.
NOTE
Commentator's mailing address: CH 6611 Contra (TI). Switzerland
Brain mechanisms of conscious experience
and voluntary action
Herbert H. Jasper
University of Montreal and the Montreal Neurological Institute, McGill
University, Montreal, Quebec, Canada H3Z 1E7
For many years Libet has heen carrying out carefullv controlled
becrucial electrophysiological experiments on the
tween electrical stimulation and responses in sensory cortex and
pathways in the conscious human brain and vcrbal reports of
conscious awareness with the surprising result that it seems to
require considerable time (about 500 ms) for activity in sensory
systems to reach the threshold of conscious awareness. Thc
precise neuronal mechanisms involved in this delay have not
been specified. It has long been known from experiments
carried out under light barhiturate anaesthesia or natural sleep
that evoked potentials and unitary responses from single cells in
sensory cortex (somatic, visual, or auditory) are preserved, even
including the complex information processing involved in feature detection in visual cortex as studied by Hubel and Wiesel,
in states that probably preclude conscious awareness (light
barbiturate anaesthesia).
Libct now uscs the "rcadincss potential" (RP) to time unspecified cortical events that precede an ad libitum voluntary motor
act as compared to the timing of the subject's conscious
awareness of intention to move, with thc surprising conclusion
that willed voluntary movements arise out of brain mechanisms
that preccde conscious awareness of the intcntion to move and
must therefore be subconscious. Controls on the reliability of
subjcctive reports of the timing of conscious awareness of
intention to move depend on the accuracy of memory, introducing another important factor that in my opinion has not given
adequate considcration. Is it not possible that brain mechanisms
underlying awareness may occur without those which make
possiblc the recall of this awareness in memory afterward?
Patients with cpilcptic automatisms, for example, may carry out
many apparently intcntional complcx motor acts, often remarkably appropriate ones (such as driving in traffic), without being
able to recall having donc so afterward. A similar state of
apparcntly "automatic" behavior may occur with certain drugs
such as scopolamine. I realize that it may be impossible to
dissociate mechanisms of awareness from those of memorY
recall under thc conditions of these experiments, but there is
problem here that should be given serious consideration.
Concerning the more philosophical implications of thcse
studies, Libet should be commended for his ingenious and
precise experiments, which have clarified, if not solved, the ageold problem of mind-brain relationships. I agree that mental
events can be considered scientific data even though they are
difficult to measure, and that they may well playa most important role in the direction of behavior and consequently of the
brain mechanisms underlying this behavior, while at the samc
time mental events must depcnd upon highly integrative brain
functions (i.e., interactionism rather than dualism). It may well
bc that there are specialized neuronal systems extending
throughout cortical and suhcortical structures but scparate from
spccific afferent and efferent pathways to cerebral cortex, which
mediate mechanisms of conscious awareness, analogous to the
outworn hypothesis of the reticular system or the "ccntrencephalic system" of Penfield.
Libet has providcd us with important temporal
constraints on two aspects of this problem: the temporal summation required for conscious awareness and the delay in
awareness of conscious intention of voluntarv movement. I
would suggest that he now direct more of his attention to brain
circuits separate from the primary sensory or motor pathways in
the search for mechanisms more closely related to mechanisms
of consciousness, as originally suggested by Hughlings Jackson
in his search for brain mechanisms of "highest level seizures."
THE BEHAVIORAL AND BRAIN SCIENCES {1985} 8:4
543
Commentary/Libet: Cerebral processes and volition
Voluntary intention and conscious selection
in complex learned action
A
Richard Jung
Department of Neurophysiology, University of Freiburg, 0-7800 Freiburg,
Federal Republic of Germany
Libel's experiments are limited to the recording of readiness
potentials (Kornhuber & Deecke 1965), which precede the
decision to make or veto brief finger flexions. These simple
movements are made voluntary, but the will acts here only as a
trigger. Willed intention is more important in goal-directed and
complex movements such as writing. These also contain many
unconscious mechanisms and become partly automatized by
learning. Slow brain potentials recorded during action may give
additional information complementing the analysis of readiness
potentials that appear before movement.
I agree with Libet that the conscious will mainly selects and
controls ollr action and that unconscious preparatory cerebral
mechanisms are important. I doubt Libel's assertion, however,
that the subject's will does not consciously initiate specific
voluntary acts. It is true in complex and learned movement too
that several more or less unconscious motivations contribute to
the action. In man, however, even emotional or instinctive
actions and skilled movements can be voluntarily initiated,
directed, and set for their duration, as they can be inhibited and
blocked by will. \Villed intention is normally related to
consciousness.
Cerebral correlates of intention. The interaction of instinctive,
willed, and learned factors in human decisions to act can be
demonstrated by skilled movements and mental activity such as
language and calculation tasks. Cerebral correlates of these
conscious acts have been recorded in man Gung 1984).
The electrophysiological correlates of goal-directed and writing movements are large surface negative potentials that
appear as an increase of the readiness potentials at the precentral and parietal cortex (Griinewald-Zuberbier et al. 1978;
Jung et al. 1982). The aiming potentials terminate in a positive
shift when the goa} is reached (Figure lA). The preparatory
body posture and balance accompanying the consciously steered goal-directed movement become unconscious after the primarily will-controlled movement is trained Gung 1981; 1982).
The aiming potentials are probably related to the willed performance of goal-directed movements and to their programming.
Normally, our consciousness is concerned only with the goal and
not with the automatic and learned mechanisms of action involved in its pursuit. Owing to the limits of conscious information content, conscious intention is only a small part of the whole
action program.
Umited capacity of consciousness. In conscious perception
and voluntary action the information flow of the human nervous
system is extremely reduced from the input of 107 to about 2050 bits/sec (Kiipfmiiller 1971). This narrow range of consciousness necessitates selective processing and automatized
programs for all voluntary skilled movements Gung 1981). Such
unconscious motor programs are acquired by learning.
Let me explain the selective and restricted role of the
consciolls contribution to complex action by the experience of
goal-directed movements and other tasks. As a subject in the
experiment shown in Figure lA, I was consciously aware of my
aiming intention during the action and of two other intentions
that were in the background and less salient. The first intention,
to direct the object to the goal, began with the readiness
potential of 1 sec duration and continued fi)r 3 sec. The second,
to fLxate the target and not to look to my hand, was less
conscious, and the third, to suppress blinking by staring, was
sometimes interrupted by involuntary blinks. Of course, special
activation of arm muscles, needed during the task, was not
conscious. Hence, the voluntary conscious intention to reach
the target was combined with a negative veto to avoid eye
movements and associated with automatized hand movements.
544
THE BEHAVIORAL AND BRAIN SCIENCES (1985) 8:4
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