Distinction between per se and per accidens

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How does the distinction between per se and per accidens causes help to clarify the argument for the divine informer?

Nov 21st, 2014

When Aquinas in this talks about this can't go on to infinity he means that an infinite regress can't exist in itself. Something that is always active must be responsible for things that are in motion. 

Nov 21st, 2014

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Nov 21st, 2014
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Nov 21st, 2014
Jun 26th, 2017
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