Notes on Larsen's Passing
The subtleties of Nella Larsen’s Passing create interesting problems.
Such problems derive from the general tendency of readers to elevate
one social category of analysis over all others, often ignoring the
interactive working of each on the other: race on gender, gender on
class, and so on. Readers attentive to class will find the narrow class
spectrum of this novel offputting, for it can seem on the surface to be a
mere apology for the black middle class, showing little awareness of and
bearing on the poverty that the masses of blacks suffered in 1920s
Harlem.
While attention to irony, point of view, and rhetorical strategy is essential to reading any text,
with Nella Larsen it is especially so. In Passing, for example, understanding that Irene Redfield,
from whose perspective much of the novel is told, is an unreliable narrator is key to
understanding the novel. Equally important is the function of Clare and Irene as doubles, a
strategy that undermines Irene’s authority as the center of racial consciousness, clarifies the
points in the narrative’s critique of the black middle class, and uncovers the issues of sexuality
and class that an exclusive focus on race conceals.
It is important to think about 1920s Harlem and the literary and cultural confluences that shaped
the New Negro Renaissance while reading this book. It is critical that the movement be defined
not by its “unities” but rather by its “contraries” and that it be seen as the site of a class-based
contestation over the terms and production of black art. The aesthetic theories produced by
such writers and intellectuals as Alain Locke (“The New Negro”), Langston Hughes (“The Negro
Artist and the Racial Mountain”), and Zora Neale Hurston (“What White Publishers Won’t
Print (https://pages.ucsd.edu/~bgoldfarb/cogn150s12/reading/Hurston-What-White-PublishersWont-Print.pdf) ”) are essential background for this novel. None of these attempts to articulate
the terms of an emerging “black art” can be divorced from a discussion of the production and
consumption of the texts, especially the system of white patronage during the period, which
necessarily affected and at times constrained artistic freedom. So, consider the audiences for
this work--primarily white.
--Deborah McDowell (co-editor, Heath)
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Passing by Nella Larsen (1929)
By Nava Atlas (https://www.literaryladiesguide.com/author/nava-atlas/) | On April 2, 2020
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Passing by Nella Larsen (https://www.literaryladiesguide.com/authorClassic iconic
Women …
biography/larsen-nella/) (1891 – 1964), published in 1929,Fascinating
is one ofFirsts
thebymost
novels of the Harlem Renaissance era, the New York City-centered movement that
celebrated the ascendence of Black writers, artists, and performers.
As the daughter of a white Danish immigrant mother and a mixed-race father from
the Danish West Indies, the theme of Nella Larsen’s life, and in effect, her work, was a
sense of non-belonging — not to any community, nor even to her immediate family.
Larsen was the rst African-American woman to graduate from library school and to
receive the Guggenheim Fellowship for creative writing.
Though her rst novel, Quicksand (1928), contained more obviously autobiographical
elements, Passing also re ected Larsen’s lifelong sense of alienation and search for
identity.
In length, Passing might be considered a novella, yet within its spare prose lies deep
ideas and much to ponder. The 2001 Griot Edition describes it succinctly:
“In Passing, Clare Kendry, a poor, fair-skinned woman, passes for white and
marries a wealthy white man. Seeking to ful ll a need for the company of Black
folks, she renews a friendship with Irene Red eld, who has married a physician
and becomes a member of Harlem’s Black elite.
Do not sell my personal information
As Clare spends more time in Harlem, her search for community becomes
dangerous in the face of her blatantly racist husband who believes he has never
even met a Black person. Clare yearns for a closeness with Irene that she cannot
name but which reads as incredibly homoerotic.
‘Passing’ is not only a direct reference to Clare’s decision to live as a white
woman but also her suppression of her sexuality. It also calls attention to the
other kinds of ‘passing’ women do in relationships romantic and otherwise, and
the adoption by the Black middle class of the actions and values of the
dominant culture.”
Highly recommended is a critical essay by Claudia Tate titled “Nella Larsen’s
Passing: A Problem of Interpretation (https://muse.jhu.edu/article/687946/pdf).” It
begins:
Fascinating Firsts by Classic Women …
“Nella Larsen’s Passing (1929) has been frequently described as a novel depicting
the tragic plight of the mulatto. In fact, the passage on the cover of the 1971
Collier edition refers to the work as ‘the tragic story of a beautiful light-skinned
mulatto passing for white in high society.’
It further states that Passing is a “searing novel of racial con ict …” Though
Passing does indeed relate the tragic fate of a [mixed-race] woman who passes
for white, it also centers on jealousy, psychological ambiguity, and intrigue.
By focusing on the latter elements, Passing is transformed from an
anachronistic, melodramatic novel into a skillfully executed and enduring work
of art.”
..........
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Learn more about Nella Larsen (https://www.literaryladiesguide.com/author-
biography/larsen-nella/)
..........
Passing as an exploration of cultural identity
The following insights are excerpted from the Introduction by Thadious M. Davis to
the 1992 Penguin Books edition of Passing:
“In Passing (1929), Nella Larsen explores the cultural identity and psychological
positioning of modern Black individuals unmarked by difference from whites.
Locating her narrative within the liberating 1920s, the golden days of Black cultural
consciousness, she critiques a societal insistence on race as essential and xed by
representing racial uidity inherent in Clare Kendry Bellew and Irene Westover
Red eld, women who choose their racial identities.
In portraying Clare, who becomes white, and Irene, who passes occasionally, Larsen
represents passing as a practical, emancipatory option, a means by which people of
African descent could permeate what W.E.B. Du Bois themed ‘the veil of color caste.’
Larsen de nes passing in a meeting between Clare and Irene as a simple but
‘hazardous business,’ requiring ‘breaking away from all that was familiar and
friendly to take one’s chance in another environment, not entirely strange, perhaps,
but certainly not entirely friendly.’
Basing her de nition on readable social texts, she concludes that by changing their
environment or social structures, passers disrupt social meanings and avail
themselves of both basic human and fundamental constitutional rights enjoyed by
the white majority.
With such certain rewards for so easy a move, Clare ‘wondered why more coloured
girls … never ‘passed’ over. It’s such a frightfully easy thing to do. If one’s the type, all
that’s needed is a little nerve.’
Firsts by Classic Women …
Passing, according to Clare, is a movement in gesture asFascinating
well as in
space: a
psychological, social, cultural movement signaling both a recon guration of the self
and consolidation of one’s cultural identity, but not a valuation of one’s physical
body.
… In creating characters like Irene, her physician husband, and their designerdressed, college-educated friends, Larsen reduced the material difference in lifestyle
between Blacks and whites of the middle class and freed her narrative of the more
obvious markers of racial identity.”
.........
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Quicksand & Passing (https://amzn.to/2h5kbMy) on Amazon*
Quicksand & Passing (https://bookshop.org/a/2059/9780385721004)on Bookshop.org*
.........
Rediscovered and reissued
Fascinating Firsts by Classic Women …
When a dual edition of Quicksand and Passing was published in 1986 by Rutgers
University Press, Hoda Zaki, then chair of the Department of Political Science at
Hampton University wrote:
“Much credit must be given to recent feminist scholarship for rediscovering and
reviving novels written by women, works which for a variety of reasons have
been unfairly neglected.
Nella Larsen’s two novels, Quicksand and Passing, were critically acclaimed when
rst published in the late 1920s, and she was praised as one of the most gifted
writers of the Harlem Renaissance. For decades her works have gone unread by
many who would have appreciated her spare, evocative prose and her
provocative treatment of such issued as gender, race, and class in America.
… Nella Larsen uses her marginal position in society as a Black woman to
describe the social and racial constrains which impede individuals from being
spontaneous. She has a discriminating eye for the absurdities of bourgeois life,
whether Black or white, and she depicts marriage as deadening for both sexes.
Her critique is tempered by an appreciation for the cultural and political ferment
found in middle class, Black, and intellectual circles in the 1920s.
Quicksand and Passing can be savored on many levels: aesthetically for their
careful craftsmanship; historically for their images of the 1920s;
psychologically, for their insights into individual alienation; and sociologically,
for their descriptions of racial and sexual issues. Readers will nd her novels
absorbing and will wish her writing career had been more proli c.”
Marriage in Harlem: A 1929 Review of Passing
From the original review of Passing in the Baltimore Evening Sun, June 15, 1929: Just as in
the author’s rst novel, Quicksand, you are made vividly aware of the intellectual
Negro temperament, of the barriers existing between Blacks and whites and of the
utter inability of either side to remove them.
Fascinating Firsts by Classic Women …
Harlem has its Negro city with walls as de nite as the walls of Troy. Although they
allow whites to bring in an occasional friendly wooden horse, to listen to their songs
or discuss art with their intelligentsia, they nonetheless have rationalized for
themselves an impenetrable defense against hostile attitudes. All of this is forcibly
brought out in Miss Larsen’s novel.
The plot deals with the reactions of Clare Kendry, a veritable Helen, who has been
“passing” for white since childhood. She is the wife of a rich New Yorker who loudly
hates Negroes. It tells of Irene, who also could have passed, but married her dark Dr.
Bryan, a profound intellectual, instead. She lives in Harlem, is loyal to her race, and is
president of the Negro Welfare League.
Unable to endure the mental solitude which must be a part of every instance of
“passing,” and the bantering remarks of her husband about “her own people,” Clare
looks up her childhood Harlem friends. She is obsessed with a passion for sympathy
and understanding.
She takes it from Irene, Dr. Bryan, and others against their will by means of her vivid,
electric personality. In fact, she instills into a peaceful segment of Harlem a
neurasthenia which is only dispelled by her husband’s recognition of her identity
and her own tragic end.
Passing will interest both the prejudiced and unprejudiced mind because of its
straightforwardness, its bold dramatic strokes, and its sincere appeal for analysis
from a writer who must herself have been through the con icts of the characters she
portrays.
..........
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You might also like: Quicksand by Nella Larsen (https://www.literaryladiesguide.com/bookreviews/quicksand-nella-larsen-1928/)
.........
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