The main hypothesis is the distinctive culture theory of sexual orientation which
expresses that females and males are diverse with respect to how they feel, think and even impart
(Bevan and Sole, 2014). This hypothesis is on the contradicting side of the sex likenesses theory
which expresses that guys and females are fundamentally the same as concerning the way they
think, feel, and impart (Bevan and Sole, 2014). In both the hypotheses, sex introduction must be
mulled over while talking about contrasts and similarities in correspondence.
Sexual orientation considers the biological sex of a person and the way of life, societal
variables, and gathering participation to mentally make an individual's sex introduction. The
diverse culture theory of sexual orientation focuses on the distinctions in correspondence among
sexes because of the diverse societies, though, the sex likenesses speculation says that the
distinction in correspondence is minute and organic sex does not change the essentials of how we
feel, think, or communicate (Bevan and Sole, 2014).
Bevin and Sole (2014) examine that people who have a manly sexual orientation are
more forward or direct when communicating with others while people who have a female sex
orientation are more enthusiastic, and concentrating on closeness with others. A case of the