Writing Question

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Writing

THE BUDDHIST RELIGIOUS TRADITION

Loyola Marymount University

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Instructions

For your Analysis Paper, you must choose to write about at least one of the primary texts assigned in the course. The recommended length of the assignment is 5-6 pages, double spaced. Your analysis should illustrate basic comprehension of the content and a consideration of the Buddhist teachings the text conveys to the reader. You might also choose to be attentive to the stylistic differences and show a consideration of what these differences might tell us about the purpose of the text. A successful response paper should incorporate analysis of specific passages from the primary sources that support your analysis.

Questions you might address in your paper can include, but are not limited to, the following:

In what way does the text express some of the core teachings of the Buddhist tradition?

What do the stylistic choices seen in these texts tell us about the Buddhist tradition at the time of its construction and its intended audience?

What kind of language is used to evoke a response in the reader/listener?

If there are characters, how does the text encourage the reader to engage with them?

How might the characters extend the plot, making it readable or interesting to the reader?


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THST3282 Buddhism: Citations for Analysis Paper Students should use proper format following the Chicago Manual of Style (Notes and Bibliography) when citing both the primary and secondary sources (for example, chapters from Mitchell and Jacoby). For more information about proper citation and a useful Sample Paper, see Purdue Owl website: https://owl.purdue.edu/owl/research_and_citation/chicago_manual_17th_edition/cmos_f ormatting_and_style_guide/cmos_nb_sample_paper.html List of Primary Texts for Midterm Paper: • • • • • • • • • • Primary Text: “The Life of the Buddha: Account of the Beginning,” in Norton Anthology of World Religions: Buddhism, edited by Donald S. Lopez (New York: W. W. Norton & Company, 2015), 131-158. Primary Text: “Verses of the Dharma (Dhammapada).” Norton Anthology of World Religions: Buddhism, edited by Donald S. Lopez (New York: W. W. Norton & Company, 2015), 202-211. Primary Text: “Discourse on Loving-Kindness (Metta Sutta).” Norton Anthology of World Religions: Buddhism, edited by Donald S. Lopez (New York: W. W. Norton & Company, 2015), 248-249. Primary Text: “Path of Purification (Visuddhimagga).” Norton Anthology of World Religions: Buddhism, edited by Donald S. Lopez (New York: W. W. Norton & Company, 2015), 249-266. Primary Text: "Purification of Conduct" in Mahasi Sayadaw's Manual of Insight, "Purification of Conduct for Monks," 7-44. Primary Text: Selections from Kornfield, Jack. 1993. A Path with Heart: A Guide through the Perils and Promises of Spiritual Life. New York, N.Y: Bantam Books. Primary Text: “White Lotus of the True Dharma (Saddharmapundarika)” Norton Anthology of World Religions: Buddhism, edited by Donald S. Lopez (New York: W. W. Norton & Company, 2015), 278-304. Primary Text: “Discourse on the Heart of the Perfection of Wisdom (Prajnaparamitahridaya Sutra)” Norton Anthology of World Religions: Buddhism, edited by Donald S. Lopez (New York: W. W. Norton & Company, 2015), 362-365. Primary Text: “Nagarjuna: Four Hymns.” Norton Anthology of World Religions: Buddhism, edited by Donald S. Lopez (New York: W. W. Norton & Company, 2015), 375-385. Primary Text: Selections from Shāntideva. 1997. The Way of the Bodhisattva : A Translation of the Bodhicharyāvatāra, Translated from the Tibetan by the Padmakara Translation Group; Foreword by the Dalai Lama. Boston: Shambhala. THST3282: Writing Communication Rubrics Accomplished (4) Demonstrates a clear and effective understanding of context, audience, and purpose that is responsive to all elements of the assignment and focuses all elements of the work. Thesis/central idea is clearly communicated, worth developing, and engaging. Uses a logical structure appropriate to paper’s subject, purpose, and audience Sophisticated transitional sentences often develop one idea from the previous one or identify their logical relations. It guides the reader through the chain of reasoning or progression of ideas. Uses appropriate, relevant, and compelling content to support ideas, convey understanding of the topic and shape the whole work. Proficient (3) Demonstrates adequate consideration of context, audience, and purpose and a clear focus on the assignment. Developing (2) Demonstrates inconsistent awareness of context, audience, purpose. May not address all elements of the assignment. Novice (1) Demonstrates minimal attention to context, audience, and purpose. Does not address assignment. Presents a thesis/central idea that can be developed. States thesis/central idea that is weak, or too broad to be developed. May list ideas or arrange them randomly rather than using any evident structure. May use transitions, but they are likely to be sequential (first, second, third) rather than logic based. Attempted thesis/central idea is unclear. Often uses ineffective or inappropriate content (e.g., opinions, examples, or clichés) to support points, or offers little evidence of any kind. Style Uses words with precise meaning and an appropriate level of specificity. Sentences are varied, yet clearly structured and carefully focused, not long and rambling. Primarily uses words accurately and effectively. Sentences are primarily clear, well-structured, and focused, though some may be awkward or ineffective. Mechanics Almost entirely free of spelling, punctuation and grammatical errors. May contain some errors, which may annoy the reader but not impede understanding. Demonstrates use of supportive content but assumes that supportive content speaks for itself and needs no application to the point being discussed, or inconsistently supports ideas with content. Word choice is sometimes vague, imprecise, or inappropriate. Sentence structure is generally correct, but sentences may be wordy, unfocused, repetitive, or confusing. Contains several mechanical errors, which may temporarily confuse the reader but not impede overall understanding. Citation Citation and bibliography in accordance with Chicago Manual of Style, entirely free of spelling and punctuation errors. Citation and bibliography in accordance with Chicago Manual of Style, with limited errors. Context & Purpose Thesis/Central Idea Organization & Coherence Support & Development Shows a progression of ideas and uses fairly sophisticated transitional devices (e.g., may move from least to more important idea). Content is appropriate and relevant so that ideas are supported sufficiently. Work is generally shaped through support. Citation and bibliography in accordance with Chicago Manual of Style, with many errors. May have random organization, lacking internal paragraph coherence and using few or inappropriate transitions. Misuses words; employs inappropriate language. Contains many awkward sentences; sentence structure is simple or monotonous. Contains either many mechanical errors or a few important errors that block the reader’s understanding and ability to see connection between thoughts. Citation and bibliography not in accordance with Chicago Manual of Style.
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Explanation & Answer

Attached.

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BUDDHIST TEACHINGS: THE DHAMMAPADA

Name of Student

Subject Name
Date

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BUDDHIST TEACHINGS: THE DHAMMAPADA
Core Teaching
One of the traditional Buddhist teachings is the Dhammapada, which represents central
teaching through its well-structured plot pieces. In learning, one notable concept is that of
anicca, which means the notion of impermanence. This teaching remains the same and lacks
constant despite its nature of impermanence. This certainty can be well demonstrated in phrases
like "Everything is temporary."1This text prompts people to learn more about worldly things'
vulnerability and the worthlessness of alleviating suffering.
Moreover, the Dhammapada also provides an important Buddhist tenet by explaining
dukkha (suffering). The truth of the text is reflected in the verses such as "Birth is suffering,
aging is suffering, illness is suffering, death is suffering," which remind humans at all times of
how constant their suffering is2. It makes readers understand that the way we often perceive the
world as a place full of suffering can only be disabused. Instead, the semblance of satisfaction
we experience from pursuing material life is a mere illusion. The acknowledgment of suffering
as the primary cause of misery in this world encourages people to seek a release from it via the
“Road to the Noble Truths," which derives from the practice of the eight-fold noble path with
the value of the cultivation of wisdom, ethical conduct, and mental discipline.3.
Furthermore, Dhammapada states that ego and non-ego are illusions that lock us into a
world of constant craving and fear, leading to suffering—the teaching of selflessness and the
fact that self can be just an imaginary element. Through the attitude of the sun that does not

Lopez et al. “Norton Anthology of World Religions: Buddhism”. WW Norton & Company, 2015.
Bhikkhu Bodhi, “The Dhammapada-The Buddha’s Path of Wisdom”. Pariyatti, 2020.
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Lopez et al. Norton Anthology of World Religions: Buddhism. WW Norton & Company, 2015.
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have a permanent self-concept, readers can feel more tolerant and patient and understand the
unity of all broken phenomena.
Stylistic Choices
The stylistic elements expressed in the Dhammapada open notions of cultures that
emerged as Buddhism was established and designed for particular target groups. The text uses
verse form, minimized syllables, and repetitive structures to highlight the traditional virtues of
ancient India, such as memorizing teachings orally among all generations.4. This formation was
meant to make ...


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