Peer review article 1
Schebania Charles
Jan 18 7:01am
Module 1 Case Study Discussion
For many centuries, the fight between good and evil has existed. Throughout history
anything that could not be explained or behavior that was not culturally accepted was
believed to be evil. Exorcism was the treatment of choice and continues to be practiced till
this day. There are documentaries, movies depicting exorcisms and rituals, and the
controversy continues. Researchers and scientists are still trying to figure out the
relationship between mental illness and religion (Barlow et al., 2022).
Religion is important for many people and with the extensive presence of mental health
issues and struggles, mental health treatment is necessary (Oxhandler et al., 2024).
Oxhandler et al. (2024) states that research has suggested integrating religion from
patients and treatment improves clinical outcomes.
In the case of the Australian man, he is going through a psychological breakdown. One
could say that he might even have a psychological disorder. He is clearly in distress and is
in need of help. This man has no history of being religious, however, after two months of
Ouija board he now believes in spiritual possession. Due to the failed exorcism attempts
he has been referred to outpatient psychiatric treatment.
Is this considered psychopathology? I would have to say yes. Barlow et al. (2022) states
Psychopathology is the scientific study of psychological disorders. Reviewing the
Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition (DSM-5), criteria he
falls under the section of schizophrenia spectrum and other psychotic disorders. I initially
thought he fell into the category of schizophrenia, however, reading more into the DSM-5
criteria I believe it could be delusional disorder.
Delusional disorders and schizophrenia have always been a popular topic of discussion.
Delusional disorder may have some similarities, but it is different from schizophrenia.
There have been lots of research studies about the similarities and differences between
the two. According to Hui et al. (2023) reviews and studies suggest there is a comparison
with paranoid psychosis to delusional disorders regarding the onset of age and being
older. Also, there is shorter hospital stays, affecting more women than men and greater
social disadvantages (Hui et al., 2023). Social functioning is better in patients with
delusional disorder, as opposed to the negative symptoms of Schizophrenia (Hui et al.,
2023).
Delusional disorder usually affects people later in life. As opposed to schizophrenia which
can start in late teens. Hui et al. (2023) states research and studies are still inconclusive
about the differences in the two because of biases in the sample study from the systemic
review. When it comes to schizophrenia, daily function may become impaired. There is
also lots of disorganized thoughts and behaviors, as well as negative symptoms (Hui et al.,
2023).
Religious faith, practice and beliefs provide understanding and chances for communities
and individuals in cultural contexts (Prati, 2024). It is important that mental health
practitioners and other professionals carefully address and assess the outcomes and
potential benefits and risks associated with the practices of mental health. There are
numerous problems related to religion and its importance to mental health. Religious
experiences and its connection to psychological outcomes is an important subject for
research in the future and will continue to be a debate (Prati, 2024).
References
Barlow, D. H., Durand, V. M., & Hofmann, S. G. (2022). Psychopathology: An Integrative
Approach to Mental Disorders.
Hui, C. L. M., Chiu, T. C., Chan, E. W. T., Hui, P. W. M., Tao, T. J., Suen, Y. N., Chan, S. K. W.,
Chang, W. C., Lee, E. H. M., & Chen, E. Y. H. (2023). Age-matched versus non-age-matched
comparison of clinical and functional differences between delusional disorder and
schizophrenia: a systematic review. Frontiers in
Psychiatry, 14. https://doi.org/10.3389/fpsyt.2023.1272833Links to an external site.
Oxhandler, H. K., Polson, E. C., Pearce, M., Vieten, C., & Pargament, K. I. (2024). Current
Mental Health Clients’ Religious/Spiritual Beliefs and Practices: A National survey. Social
Work Research, 48(3), 163–175. https://doi.org/10.1093/swr/svae014Links to an external
site.
Prati, G. (2024). Is religion beneficial for mental health? A 9-year longitudinal
study. International Journal of Clinical and Health Psychology, 24(3),
100491. https://doi.org/10.1016/j.ijchp.2024.100491Links to an external site.
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Peer review article 2
Kelly Zukowski
Jan 17 1:58pm|
Module One: Case Study
The relationship between mental illness and religion dates to as early as 600 BC as
documented by the Persian Empire. Physical and mental ailments were attributed to
supernatural beings such as devils, witches and sorcery. This relationship can still be
noted today in our everyday culture with movies, television shows and books. Since that
time modern science has mostly aided the progression of psychopathology forward.
Although, in the 2014 M.K. Irmac wrote an article, “Schizophrenia or Possession,” in the
peer-reviewed Journal of Religion and Health discussing the possibility that schizophrenia
may be caused by demonic possession. This controversial article has been reviewed and
somewhat debunked for perpetuating the notion of demonic possession. Many have even
maintained that perpetuating such a notion can be a barrier to patient treatment,
suggesting that patients will seek treatment from faith healers instead of psychiatric
providers. Koenig (2023) summarizes, “that in some cultures up to the present and in
virtually every major religion at some point and time, adherents have viewed persons with
psychotic disorders as possessing spiritual powers/insights, or alternatively, have
understood psychosis in terms of possession by spirits or demons. Treatment in these
cultures often involve exorcisms.” (p.579).
A salient concept noted is that the provider working with the Australian 44 y.o. male
patient does not need to believe in possession but rather understands that possession is a
meaningful concept for the patient. Religions have different criteria for defining demonic
possession and subsequent various exorcism rituals. In our relevant pop culture of today a
Ouija board is seen as a conduit to communicate with spirits or ghosts. This patient has
undergone two exorcisms prior to seeking out psychiatric treatment. Clearly this patient
is experiencing psychological distress as he admits he was not religious prior to playing
with the Ouija board but has sought help from two different churches. This psychological
dysfunction continues to cause the man distress and is impairing his quality of life as
evidenced by him continuing to seek treatment. This means that he is suffering from an
undiagnosed psychological disorder. His treatment plan will need to respect his personal
belief of demonic possession while exploring his true etiology to establish aa accurate
diagnosis.
In the article “Demons of the Couch: Spirit or Possession, Exorcisms and the DSM-5,”
Sersch (2019) attributes that “possession simply falls outside the boundaries of the
material world; therefore, at its best it is to be ignored, at its worst ridiculed, or dismissed
as some other form of mental illness (p. 386). In the realm of mental illness patients who
claim they are experiencing demonic possession; a common differential diagnosis is
dissociative identity disorder (DID) is often noted. The DSM third edition defined multiple
personality disorder (MPD), although by the fourth edition of the DSM, MPD was
replaced by DID. In the revised fourth edition of the DSM-4, DID variants were added to
clarify if the alternative identity was indeed a demon or spirit so Dissociative Trance
Disorder and Possession Trance Disorder were also added to the DSM-4 manual at this
time. By adding these variants, it has opened new modalities for patient treatment. Our
Australian male patient will need to continue following with a mental health care provider
to establish a diagnosis for his psychological dysfunction.
References
Durand, V. M., Barlow, D. H., & Hofman, S. G. (2022). Essentials of abnormal psychology (8th
ed.). Cengage Learning.
Koenig, H.G. (2024). Schizophrenia or Possession? A Rejoinder to Irmak. Journal of Religion
& Health, 63(1), 577-581. https//doi.org/10.1007/s10943-023-01764-0.
Sersch, M. J. (2019). Demons on the couch: Spirit possession, exorcisms and the dsm-5 (1st
ed.). Cambridge Scholars Publishing. https://doi.org/10.31275/2020/1751.
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