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Sociological Perspectives Paper: Online Social Networking

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






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
! "   #"$ # % & '& "' "%
""%"(')'"
#% (* +,  #    '
#&-&('%'#."#'"
(%'*!"%"#%%
%/"& 011&#*1123*!("%#4*
!"5#""6%($
!47"&"'#
"*84(""##(
"&""'" 9*:
;"!"'<<*
"#"'#"#"%##'"4(
 #"# " ' %# (      %  
"%'*8(&""-"%""#(%''
"'"#"'=%*!"
""9':&"&"*
>#(&"(("#%$"
" ! " #"* ##(    "" "   %
# %( )(  %  " ! # "& "&
' ?"   #' /"& 011& ##* @ <@ A3* % -
! (    &    4& 
#(&?("&'&"""'#
"%(%*

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Online Social Networking You're Name You're Professor's Name You're Course Title Submission Date Facebook has become a cultural phenomenon; post controversial lawsuits, yet, they have established themselves amongst one of the largest internationally recognized networking systems that provide endless social connections. Mark Zuckerberg took a product and turned it into a culturally accepted, first of its kind, real time socially and virtually connected platform for the simplicity of human connectivity. Facebook is said have created a culture within a culture in respect to individuals living two lives (Schaefer, 2011, p. 115). Facebook continues to have profound effects on social networking. Facebook has exploited within the realm of internet social sittings and during its evolutions; Facebook's effects of online social networking is just that, the ability to create a cultural presence of an online establishment. It effects on societies are felt around the world as their growing populist continues to amass hundreds of millions of followers, thoroughly establishing social networking as a "culture." What Facebook is missing is the ability to communicate face-to-face ...
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