Pretend you are now Plato's Philosopher King or biblically the wise King Solomon, assignment help

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lhnadvamrat

Humanities

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In 2-3 pages write an essay. Using Slumming It from week 10, consider the housing development plans for Dharavi. Pretend you are now Plato's Philosopher King or biblically the wise King Solomon. It is your job to make a determination for the fate of Dharavi. Do you allow for the housing towers to be built and for the slums to be destroyed? Try to be realistic in your response. If you want to keep the slum but make improvements within it, consider there will be an expense which must be paid and an unhappy investor who wants to make a lot of money on that land. If you destroy the slum, you will need to find places for all of these people or they will end up homeless in the streets of Mumbai. We are not pretending to be a genie in a lamp but a leader. Do an analysis using three of the normative theories of your choosing. The analysis using the theories are much more important than your conclusion.

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Surname 1 Donglin He Dr. Thibault: PHIL3240 July 9th, 2017 Nonsense on Stilts? The question of whether abortion is a woman’s-right to choose or not is one that has haunted human rights activists for long (Khan 34). Although many women’s activists argue that, it is a woman’s right to decide whether to undergo an abortion of not, it is viewed by universal human rights activists as a violation of the unborn child’s rights. This essay analyses how the two sides use the rights theory to pass on their arguments. Firstly, those who argue that women have the right to abortion as they see fit argue that the rights theory grants everyone liberty and the pursuit of happiness, which gives women the right to decide whether they will have an abortion or not (Khan 43). In this case, if they perceive that terminating a pregnancy will help them to pursue happiness, they have a right to terminate it. Apart from that, they argue using the realist rights theory, which argues that humans have intrinsic rights. Basing on the fact that it is the women’s’ body which hosts the baby, it is then their personal right to decide whether to keep the child or not. However, looking on the other side of the issue, the antagonists also argue using the realist rights theory by stating that the unborn child also has equal intrinsic rights like the mother and thus should be preserved and protected from malicious mothers who might intent to harm or terminate them. Apart from that, the antagonists argue that the unborn child also has equal right to life, liberty and pursuance of happiness, thus protecting them from harm is mandatory (Khan 52). Protecting them from harm helps to propagate their rights to life and liberty, thus ensuring Surname 2 that the statues of the human rights are implemented. In addition, justice requires that all people be protected to have full rights; just as the mother was born into the world, so should she give birth without disrupting of harming the unborn child due to its vulnerability (Khan 54). In regard to the utilitarian ethics, women do not have the right to abortion as they see fit. This is because the action would inflict pain and death to the child, pain and grief to the community as well as the family, thus having negative consequences (Mill 72). However, using this school of ethics, abortion can be right if the life of the mother is in danger: the abortion will help to increase happiness of the mother and the community in general. As such, under normal circumstances, the theory denies women the right to abortion as they see fit (Mill 74). In conclusion, it is evident that the issue of whether women have the right to choose to have an abortion or not has strong arguments on both sides of the issue. However, ethics and morality demands that women do not abort their children once conceived, unless the pregnancy has negative consequences to the mother (Khan 66). This is mainly because the unborn child also has rights, which need to be protected by the mother and community in general. Surname 3 Works cited Khan, Zafarullah. Human rights : theory and practice. Karachi : Pakistan Law House, 2007. Mill, John Stuart. Utilitarianism. New York: Elservier, 2017.
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Running Head: FEMALE GENITAL CUTTING

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FEMALE GENITAL CUTTING
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Date
Institutional Affiliation

Running Head: FEMALE GENITAL CUTTING

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FEMALE GENITAL CUTTING
Female genital cutting also referred to as Female genital mutilation (FGM), female circumcision
or Clitoridectomy, is the partial or complete removal of the external female genitalia. The practice,
which done on teenage girls coming into age, it is used in many communities to show that the girl was
now a woman. One hundred - one hundred and forty million women are believed to have undergone
FGM with 300 million women at the risk of undergoing this procedure. Female genital mutilation usually
is done for non-medical reason and is usually performed in un-safe environments and using objects that
can cause infections. There are no medical benefits associated with this procedure; nonetheless, the
practice is rampant in north eastern, western and eastern parts of Africa, some parts of Asia and Middle
East. In addition to being detrimental to the woman’s health, the act is very painful and may lead to
death with possible future complications. Women who have under gone this procedure can be
associated with complicated and even fatal childbirth experiences. Different peopl...


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