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These are the instructions my teacher gave me:
This week, you are reading the sections in your book on Ancient India and Ancient China. I am giving you the choice this week between a SLO assignment on the Indo-Europeans, India, or one on China. You may do either using our established format. Also, a test will be released Friday and will be due by midnight Sunday 9/. 9/16. As with test one, you only get one attempt. Once 3 days have passed from the due date, I will release the correct answers, but I will not do this before the third day after the due date. The test covers everything we have read or listened to so far in the class.
Option A: I know some of you are interested in linguistics and the expansion of people outwards. In the chapter on India, we learn about the Aryo (Aryan) people, an Indo-European group whose periodic migrations brought the exchange of the Indo-European root language, horses, patriarchal systems, and iron technology to many regions, including India. If you pick this option, read a bit more about the Indo-Europeans using my links, then discuss the importance of these people and the consequences of their expansion. Please also respond to one other person as normal. This is a relatively new option I debuted last semester.
http://www.historyfiles.co.uk/KingListsFarEast/Asi...
http://www.usu.edu/markdamen/1320hist&civ/chapters...
http://www.humanjourney.us/indoEurope.html
Option B: SLO Assignment on the religious culture of India. After reading and listening, visit the following web sites:
http://www.sacred-texts.com/hin/index.htm (Links to an external site.) and http://www.sacred-texts.com/hin/rigveda/ (Links to an external site.)
Read about the Rig Veda and browse through some (not all - just a small sample will do) of the hymns presented in this translation. What exactly is the Rig Veda? What can it tell us about the culture that eventually replaced theHarappan society? How would you describe the Aryans based on our cd text andthe Vedas? How does the religious imagery in these hymns compare to what we read about in Egyptian, Mesopotamian, and/or prehistoric religions (cave art/Venus period)? Remember to include any relevant information from our text book, podcasts, and websites. Respond to one of your fellow students. The following cc video may be of interest:
Option C: SLO Assignment on Ancient China: During the period of the Seven Warring States at the end of the Zhou Dynasty [1027 – 256 BCE], China continued to prosper in spite of the intense fighting between the States. Various Chinese philosophers offered different solutions as to how to restore social and political order out of the chaos of the times. Using the information from our text, the quotes from Confucius, Lao-Tzu, and a Legalist scholar included at the end of this form, and your knowledge, write an entry in which you:
- Identify and discuss the views of the three major schools of philosophy (Confucianism, Legalism, and Daoism) of an ideal people and society and how one might "construct" or achieve such an ideal.
- Explain how each major school of philosophy presented a different vision of the ideal ruler and person.
- Quote from Confucius: “Lead the people with governmental measures and regulate them with laws and punishment, and they will avoid wrongdoing but will have no sense of honor and shame. Lead them with virtue and regulate them by the rules of propriety, and they will have a sense of shame and, moreover, set themselves right.” [2:3] Chi K’ang asked Confucius about government, saying, “What do you think of killing the wicked and associating with the good?” Confucius replied, “In your government what is the need of killing? If you desire what is good, the people will be good. The character of a ruler is like wind and that of the people is like grass. In whatever direction the wind blows, the grass always bends.” [12:19] Confucius said, “If a ruler sets himself right, he will be followed without his command. If he does not set himself right, even his commands will not be obeyed.” [13:6] Excerpts from The Analects of Confucius. Don't forget to repond to 2 of your peers.
- Lao-Tzu Quote: NOT
exalting worth keeps the people from rivalry. Not prizing what is hard
to procure keeps the people from theft. Not to show them what they may
covet is the way to keep their minds from disorder. Therefore the Sage,
when he governs, empties their minds and fills their bellies, weakens
their inclinations and strengthens their bones. His constant object is
to keep the people without knowledge and without desire, or to prevent
those who have knowledge from daring to act. He practises inaction, and
nothing remains ungoverned.He who respects the State as his own person
is fit to govern it. He who loves the State as his own body is fit to be
entrusted with it.In the highest antiquity, the people did not know
that they had rulers. In the next age they loved and praised them. In
the next, they feared them. In the next, they despised them.How cautious
is the Sage, how sparing of his words! When his task is accomplished
and affairs are prosperous, the people all say: "We have come to be as
we are, naturally and of
ourselves."(http://www.sacred-texts.com/tao/salt/salt08.htm, July 26th,
2015)Legalism Quote from Han Fei Tzu: When it comes to
women, the wise ruler may enjoy them, but should not be drawn into their
pleads or submit to their requests.When it comes to people who are
close to him, he enjoys them, but is sure to hold them responsible for
what they say, and prevent them from expressing unasked for
opinions.When it comes to uncles, brothers, and chief vassals, he should
punish them when their advice leads to failure, and promote them when
their advice leads to success. He should not promote them
erratically.When it comes to pleasures and the enjoyment of valuable
goods, he should have a staff tha handles these things, and prohibit
anyone from having the freedom to control them. Otherwise, ministers
will be able to manipulate the sovereign by knowing his wants. When it
comes to favors, he should grant them at his own will to use emergency
resources and public storehouses, and benefit the people. A minister
should never be allowed to give based on his personal favorites.When it
comes to persuasions and discussions, he must observe and find out
people who are considered skillful at something, and verify the lack of
skill in those who are considered bad. He should always avoid letting
ministers talk to each other about them.The wise ruler institutes posts,
offices, ranks, and bounties in order to offer a guarantee to promote
the worthy and encourage the excellent. …The sovereign promotes the
worthy by examining their abilities, and gives them bounties based on
what excellences they have. Thus, worthy people will not hide their
abilities in their service to the sovereign, and the excellent people
delight in career promotion. And so, aims and advantages are
achieved.…Placing too much value on minor advantages will impede major
advantages.(Han Fei Tzu, http://www.rodneyohebsion.com/han-fei-tzu.htm,
July 26, 2015)
- These cc videos may be of interest:
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