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The question is: How do the freedoms reflect Americans' experiences during the I93os?

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CHAPTER 22 Fighting for the four freedom World War II, 1941–194 IN THE FUT ward to a w The first world. The seco way-ever The thi terms, me nation ah the world The fou terms, m and in su to comm 147. Franklin D. Roosevelt on the Four Freedoms (1941) anywhe Source: Annual Message to Congress, January 6, 1941, in Samuel I. Rosenman, ed., The Public Papers and Addresses of Franklin Delano Roosevelt (New York, 1938–1950), Vol. 9, p. 672. That i a kind kind of anny w To th order. and for Sind engag tion condi As in other American wars, freedom became a rallying cry and the foun- dation of the language of national unity during World War II. Even before the United States entered the war, President Roosevelt outlined to Congress his vision of a future world order founded on the "essential human freedoms”: freedom of speech, freedom of worship, freedom from want, and freedom from fear. The Four Freedoms became Roosevelt's favorite statement of Allied aims. Freedom from fear meant not only a longing for peace but a more general desire for security in a world that appeared to be out of control. Freedom of speech and religion scarcely required detailed explanation. Freedom from want was the most contro- versial of the four. To Roosevelt, it meant economic security; to his critics, the phrase conjured up images of socialism or of Americans living off the d coun TH hear und rig! 7 the largesse of the government. tho 192 Fighting for the Four Freedoms 193 edoms: world. 45 the world. el I. Delano IN THE FUTURE days, which we seek to make secure, we look for- ward to a world founded upon four essential human freedoms. The first is freedom of speech and expression-everywhere in the The second is freedom of every person to worship God in his own way-everywhere in the world. tems , means economic understandings which will secure to every The third is freedom from want-which, translated into world nation a healthy peacetime life for its inhabitants-everywhere in The fourth is freedom from fear-which, translated into world terms, means a world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor- anywhere in the world. That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation. That kind of world is the very antithesis of the so-called new order of tyr- anny which the dictators seek to create with the crash of a bomb. To that new order we oppose the greater conception--the moral order. A good society is able to face schemes of world domination and foreign revolutions alike without fear. Since the beginning of our American history, we have been engaged in change—in a perpetual peaceful revolution—a revolu- tion which goes on steadily, quietly adjusting itself to changing conditions-without the concentration camp or the quick-lime in the ditch. The world order which we seek is the cooperation of free countries, working together in a friendly, civilized society. This nation has placed its destiny in the hands and heads and hearts of its millions of free men and women; and its faith in freedom under the guidance of God. Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights or keep them. Our strength is our unity of purpose . To that high concept there can be no end save victory. nd the foun I. Even outlined to ssential edom from sevelt's ot only a orld that carcely st contro is critics, ing off
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Question: How do the freedoms reflect Americans' experiences during the I93os?
The four freedoms as outlined and championed by President Roosevelt reflect the
American’s struggles durin...


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