1) Write a 300-word description of the general socio-historical background of the book of Philemon. Include a discussion of the text’s author, audience and situation that was being addressed. Please use at least two sources to do this. Consider consulting a New Testament Introduction and a Commentary on Philemon (300 words). 2) Make at least 20 exegetical observations. I have provided a copy of the text of Philemon below which you might like to use as the basis for this. Use the following abbreviations: a. Repeated = rep b. Imagery = imag (can specify metaphor or simile, if present) c. Emotional = emo d. Doing or being = verb e. Loaded = load f. Joining = conj g. Relational = prep h. Socio-historical detail = soc 3) Choose three key observations, and explain the meaning and significance of each of these (150-200 words). The two key questions here are: what (is the author saying) and why (is he saying this)? You may need to research and reference your discussions. 4) Divide the book into its constituent sections and summarise each section in about a dozen words 5) Explain the flow / progression of Paul’s argument. To do this, you may wish to explain how later sections build on earlier ones (150 words) Rhetorical Analysis of Philemon Phm 1:1 Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our dear friend and co-worker, 2 to Apphia our sister, to Archippus our fellow soldier, and to the church in your house: Phm 1:3 Grace to you and peace from God our Father and the Lord Jesus Christ. Phm 1:4 When I remember you in my prayers, I always thank my God 5 because I hear of your love for all the saints and your faith toward the Lord Jesus. 6 I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ. 7 I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother. Phm 1:8 For this reason, though I am bold enough in Christ to command you to do your duty, 9 yet I would rather appeal to you on the basis of love--and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus. 10 I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. 11 Formerly he was useless to you, but now he is indeed useful both to you and to me. 12 I am sending him, that is, my own heart, back to you. 13 I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; 14 but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. 15 Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, 16 no longer as a slave but more than a slave, a beloved brother--especially to me but how much more to you, both in the flesh and in the Lord. Phm 1:17 So if you consider me your partner, welcome him as you would welcome me. 18 If he has wronged you in any way, or owes you anything, charge that to my account. 19 I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. 20 Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. 21 Confident of your obedience, I am writing to you, knowing that you will do even more than I say. Phm 1:22 One thing more--prepare a guest room for me, for I am hoping through your prayers to be restored to you. Phm 1:23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. Phm 1:25 The grace of the Lord Jesus Christ be with your spirit.